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Philippians 4

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1

Therefore my dearly beloved brethren and most desired, my joy and my crown: so stand fast in the Lord, my dearly beloved.

Itaque fratres mei carissimi, et desideratissimi, gaudium meum, et corona mea : sic state in Domino, carissimi.

ὥστε, ἀδελφοί μου ἀγαπητοὶ καὶ ἐπιπόθητοι, χαρὰ καὶ στέφανός μου, οὕτως στήκετε ἐν κυρίῳ, ἀγαπητοί.

2

I beg of Evodia and I beseech Syntyche to be of one mind in the Lord.

Evodiam rogo, et Syntychen deprecor, idipsum sapere in Domino.

Εὐοδίαν παρακαλῶ καὶ Συντύχην παρακαλῶ τὸ αὐτὸ φρονεῖν ἐν κυρίῳ.

3

And I entreat thee also, my sincere companion, help those women who have laboured with me in the gospel, with Clement and the rest of my fellow labourers, whose names are in the book of life.

Etiam rogo et te, germane compar, adjuva illas, quæ mecum laboraverunt in Evangelio cum Clemente, et ceteris adjutoribus meis, quorum nomina sunt in libro vitæ.

ναὶ ἐρωτῶ καὶ σέ, γνήσιε σύζυγε, συλλαμβάνου αὐταῖς, αἵτινες ἐν τῷ εὐαγγελίῳ συνήθλησάν μοι μετὰ καὶ Κλήμεντος καὶ τῶν λοιπῶν συνεργῶν μου, ὧν τὰ ὀνόματα ἐν βίβλῳ ζωῆς.

4

Rejoice in the Lord always: again, I say, rejoice.

Gaudete in Domino semper: iterum dico gaudete.

Χαίρετε ἐν κυρίῳ πάντοτε: πάλιν ἐρῶ, χαίρετε.

5

Let your modesty be known to all men. The Lord is nigh.

Modestia vestra nota sit omnibus hominibus : Dominus prope est.

τὸ ἐπιεικὲς ὑμῶν γνωσθήτω πᾶσιν ἀνθρώποις. ὁ κύριος ἐγγύς.

6

Be nothing solicitous: but in every thing, by prayer and supplication, with thanksgiving, let your petitions be made known to God.

Nihil solliciti sitis : sed in omni oratione, et obsecratione, cum gratiarum actione petitiones vestræ innotescant apud Deum.

μηδὲν μεριμνᾶτε, ἀλλ' ἐν παντὶ τῇ προσευχῇ καὶ τῇ δεήσει μετὰ εὐχαριστίας τὰ αἰτήματα ὑμῶν γνωριζέσθω πρὸς τὸν θεόν.

7

And the peace of God, which surpasseth all understanding, keep your hearts and minds in Christ Jesus.

Et pax Dei, quæ exuperat omnem sensum, custodiat corda vestra, et intelligentias vestras in Christo Jesu.

καὶ ἡ εἰρήνη τοῦ θεοῦ ἡ ὑπερέχουσα πάντα νοῦν φρουρήσει τὰς καρδίας ὑμῶν καὶ τὰ νοήματα ὑμῶν ἐν Χριστῷ Ἰησοῦ.

8

For the rest, brethren, whatsoever things are true, whatsoever modest, whatsoever just, whatsoever holy, whatsoever lovely, whatsoever of good fame, if there be any virtue, if any praise of discipline: think on these things.

De cetero fratres, quæcumque sunt vera, quæcumque pudica, quæcumque justa, quæcumque sancta, quæcumque amabilia, quæcumque bonæ famæ, siqua virtus, siqua laus disciplinæ, hæc cogitate.

Τὸ λοιπόν, ἀδελφοί, ὅσα ἐστὶν ἀληθῆ, ὅσα σεμνά, ὅσα δίκαια, ὅσα ἁγνά, ὅσα προσφιλῆ, ὅσα εὔφημα, εἴ τις ἀρετὴ καὶ εἴ τις ἔπαινος, ταῦτα λογίζεσθε:

9

The things which you have both learned and received and heard and seen in me, these do ye: and the God of peace shall be with you.

Quæ et didicistis, et accepistis, et audistis, et vidistis in me, hæc agite : et Deus pacis erit vobiscum.

ἃ καὶ ἐμάθετε καὶ παρελάβετε καὶ ἠκούσατε καὶ εἴδετε ἐν ἐμοί, ταῦτα πράσσετε: καὶ ὁ θεὸς τῆς εἰρήνης ἔσται μεθ' ὑμῶν.

10

Now I rejoice in the Lord exceedingly that now at length your thought for me hath flourished again, as you did also think; but you were busied.

Gavisus sum autem in Domino vehementer, quoniam tandem aliquando refloruistis pro me sentire, sicut et sentiebatis : occupati autem eratis.

Ἐχάρην δὲ ἐν κυρίῳ μεγάλως ὅτι ἤδη ποτὲ ἀνεθάλετε τὸ ὑπὲρ ἐμοῦ φρονεῖν, ἐφ' ᾧ καὶ ἐφρονεῖτε ἠκαιρεῖσθε δέ.

11

I speak not as it were for want. For I have learned, in whatsoever state I am, to be content therewith.

Non quasi propter penuriam dico : ego enim didici, in quibus sum, sufficiens esse.

οὐχ ὅτι καθ' ὑστέρησιν λέγω, ἐγὼ γὰρ ἔμαθον ἐν οἷς εἰμι αὐτάρκης εἶναι.

12

I know both how to be brought low, and I know how to abound (every where and in all things I am instructed): both to be full and to be hungry: both to abound and to suffer need.

Scio et humiliari, scio et abundare (ubique et in omnibus institutus sum) : et satiari, et esurire, et abundare, et penuriam pati.

οἶδα καὶ ταπεινοῦσθαι, οἶδα καὶ περισσεύειν: ἐν παντὶ καὶ ἐν πᾶσιν μεμύημαι καὶ χορτάζεσθαι καὶ πεινᾶν, καὶ περισσεύειν καὶ ὑστερεῖσθαι.

13

I can do all things in him who strengtheneth me.

Omnia possum in eo qui me confortat.

πάντα ἰσχύω ἐν τῷ ἐνδυναμοῦντί με.

14

Nevertheless, you have done well in communicating to my tribulation.

Verumtamen bene fecistis, communicantes tribulationi meæ.

πλὴν καλῶς ἐποιήσατε συγκοινωνήσαντές μου τῇ θλίψει.

15

And you also know, O Philippians, that in the beginning of the gospel, when I departed from Macedonia, no church communicated with me as concerning giving and receiving, but you only.

Scitis autem et vos Philippenses, quod in principio Evangelii, quando profectus sum a Macedonia, nulla mihi ecclesia communicavit in ratione dati et accepti, nisi vos soli:

οἴδατε δὲ καὶ ὑμεῖς, Φιλιππήσιοι, ὅτι ἐν ἀρχῇ τοῦ εὐαγγελίου, ὅτε ἐξῆλθον ἀπὸ Μακεδονίας, οὐδεμία μοι ἐκκλησία ἐκοινώνησεν εἰς λόγον δόσεως καὶ λήμψεως εἰ μὴ ὑμεῖς μόνοι:

16

For unto Thessalonica also you sent once and again for my use.

quia et Thessalonicam semel et bis in usum mihi misistis.

ὅτι καὶ ἐν Θεσσαλονίκῃ καὶ ἅπαξ καὶ δὶς εἰς τὴν χρείαν μοι ἐπέμψατε.

17

Not that I seek the gift: but I seek the fruit that may abound to your account.

Non quia quæro datum, sed requiro fructum abundantem in ratione vestra.

οὐχ ὅτι ἐπιζητῶ τὸ δόμα, ἀλλὰ ἐπιζητῶ τὸν καρπὸν τὸν πλεονάζοντα εἰς λόγον ὑμῶν.

18

But I have all and abound: I am filled, having received from Epaphroditus the things you sent, an odour of sweetness, an acceptable sacrifice, pleasing to God.

Habeo autem omnia, et abundo : repletus sum, acceptis ab Epaphrodito quæ misistis odorem suavitatis, hostiam acceptam, placentem Deo.

ἀπέχω δὲ πάντα καὶ περισσεύω: πεπλήρωμαι δεξάμενος παρὰ Ἐπαφροδίτου τὰ παρ' ὑμῶν, ὀσμὴν εὐωδίας, θυσίαν δεκτήν, εὐάρεστον τῷ θεῷ.

19

And may my God supply all your want, according to his riches in glory in Christ Jesus.

Deus autem meus impleat omne desiderium vestrum secundum divitias suas in gloria in Christo Jesu.

ὁ δὲ θεός μου πληρώσει πᾶσαν χρείαν ὑμῶν κατὰ τὸ πλοῦτος αὐτοῦ ἐν δόξῃ ἐν Χριστῷ Ἰησοῦ.

20

Now to God and our Father be glory, world without end. Amen.

Deo autem et Patri nostro gloria in sæcula sæculorum. Amen.

τῷ δὲ θεῷ καὶ πατρὶ ἡμῶν ἡ δόξα εἰς τοὺς αἰῶνας τῶν αἰώνων: ἀμήν.

21

Salute ye every saint in Christ Jesus.

Salutate omnem sanctum in Christo Jesu.

Ἀσπάσασθε πάντα ἅγιον ἐν Χριστῷ Ἰησοῦ. ἀσπάζονται ὑμᾶς οἱ σὺν ἐμοὶ ἀδελφοί.

22

The brethren who are with me salute you. All the saints salute you: especially they that are of Caesar’s household.

Salutant vos, qui mecum sunt, fratres. Salutant vos omnes sancti, maxime autem qui de Cæsaris domo sunt.

ἀσπάζονται ὑμᾶς πάντες οἱ ἅγιοι, μάλιστα δὲ οἱ ἐκ τῆς Καίσαρος οἰκίας.

23

The grace of our Lord Jesus Christ be with your spirit. Amen.

Gratia Domini nostri Jesu Christi cum spiritu vestro. Amen.

Ἡ χάρις τοῦ κυρίου Ἰησοῦ Χριστοῦ μετὰ τοῦ πνεύματος ὑμῶν.

Edition Record

English
Douay-Rheims Bible with historical Challoner annotations.
Latin
Latin Vulgate witness.
Greek
Greek New Testament witness.
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