Numbers 9

The Lord spoke to Moses in the desert of Sinai, the second year after they were come out of the land of Egypt, in the first month, saying:

Locutus est Dominus ad Moysen in deserto Sinai anno secundo, postquam egressi sunt de terra Ægypti, mense primo, dicens:

καὶ ἐλάλησεν κύριος πρὸς Μωυσῆν ἐν τῇ ἐρήμῳ Σινα ἐν τῷ ἔτει τῷ δευτέρῳ ἐξελθόντων αὐτῶν ἐκ γῆς Αἰγύπτου ἐν τῷ μηνὶ τῷ πρώτῳ λέγων

Let the children of Israel make the phase in its due time,

Faciant filii Israël Phase in tempore suo,

εἰπὸν καὶ ποιείτωσαν οἱ υἱοὶ Ισραηλ τὸ πασχα καθ' ὥραν αὐτοῦ

The fourteenth day of this month in the evening, according to all the ceremonies and justifications thereof.

quartadecima die mensis hujus ad vesperam, juxta omnes cæremonias et justificationes ejus.

τῇ τεσσαρεσκαιδεκάτῃ ἡμέρᾳ τοῦ μηνὸς τοῦ πρώτου πρὸς ἑσπέραν ποιήσεις αὐτὸ κατὰ καιρούς κατὰ τὸν νόμον αὐτοῦ καὶ κατὰ τὴν σύγκρισιν αὐτοῦ ποιήσεις αὐτό

And Moses commanded the children of Israel that they should make the phase.

Præcepitque Moyses filiis Israël ut facerent Phase.

καὶ ἐλάλησεν Μωυσῆς τοῖς υἱοῖς Ισραηλ ποιῆσαι τὸ πασχα

And they made it in its proper time: the fourteenth day of the month at evening, in mount Sinai. The children of Israel did according to all things that the Lord had commanded Moses.

Qui fecerunt tempore suo, quartadecima die mensis ad vesperam, in monte Sinai. Juxta omnia quæ mandaverat Dominus Moysi, fecerunt filii Israël.

ἐναρχομένου τῇ τεσσαρεσκαιδεκάτῃ ἡμέρᾳ τοῦ μηνὸς ἐν τῇ ἐρήμῳ τοῦ Σινα καθὰ συνέταξεν κύριος τῷ Μωυσῇ οὕτως ἐποίησαν οἱ υἱοὶ Ισραηλ

But behold some who were unclean by occasion of the soul of a man, who could not make the phase on that day, coming to Moses and Aaron,

Ecce autem quidam immundi super anima hominis, qui non poterant facere Phase in die illo, accedentes ad Moysen et Aaron,

καὶ παρεγένοντο οἱ ἄνδρες οἳ ἦσαν ἀκάθαρτοι ἐπὶ ψυχῇ ἀνθρώπου καὶ οὐκ ἠδύναντο ποιῆσαι τὸ πασχα ἐν τῇ ἡμέρᾳ ἐκείνῃ καὶ προσῆλθον ἐναντίον Μωυσῆ καὶ Ααρων ἐν ἐκείνῃ τῇ ἡμέρᾳ

Said to them: We are unclean by occasion of the soul of a man. Why are we kept back that we may not offer in its season the offering to the Lord among the children of Israel?

dixerunt eis : Immundi sumus super anima hominis : quare fraudamur ut non valeamus oblationem offerre Domino in tempore suo inter filios Israël?

καὶ εἶπαν οἱ ἄνδρες ἐκεῖνοι πρὸς αὐτόν ἡμεῖς ἀκάθαρτοι ἐπὶ ψυχῇ ἀνθρώπου μὴ οὖν ὑστερήσωμεν προσενέγκαι τὸ δῶρον κυρίῳ κατὰ καιρὸν αὐτοῦ ἐν μέσῳ υἱῶν Ισραηλ

And Moses answered them: Stay that I may consult the Lord what he will ordain concerning you.

Quibus respondit Moyses : State ut consulam quid præcipiat Dominus de vobis.

καὶ εἶπεν πρὸς αὐτοὺς Μωυσῆς στῆτε αὐτοῦ καὶ ἀκούσομαι τί ἐντελεῖται κύριος περὶ ὑμῶν

And the Lord spoke to Moses, saying:

Locutusque est Dominus ad Moysen, dicens:

καὶ ἐλάλησεν κύριος πρὸς Μωυσῆν λέγων

Say to the children of Israel: The man that shall be unclean by occasion of one that is dead, or shall be in a journey afar off in your nation, let him make the phase to the Lord.

Loquere filiis Israël : Homo, qui fuerit immundus super anima, sive in via procul in gente vestra, faciat Phase Domino

λάλησον τοῖς υἱοῖς Ισραηλ λέγων ἄνθρωπος ἄνθρωπος ὃς ἐὰν γένηται ἀκάθαρτος ἐπὶ ψυχῇ ἀνθρώπου ἢ ἐν ὁδῷ μακρὰν ὑμῖν ἢ ἐν ταῖς γενεαῖς ὑμῶν καὶ ποιήσει τὸ πασχα κυρίῳ

In the second month, on the fourteenth day of the month in the evening, they shall eat it with unleavened bread and wild lettuce:

in mense secundo, quartadecima die mensis ad vesperam. Cum azymis et lactucis agrestibus comedent illud:

ἐν τῷ μηνὶ τῷ δευτέρῳ ἐν τῇ τεσσαρεσκαιδεκάτῃ ἡμέρᾳ τὸ πρὸς ἑσπέραν ποιήσουσιν αὐτό ἐπ' ἀζύμων καὶ πικρίδων φάγονται αὐτό

They shall not leave any thing thereof until morning, nor break a bone thereof, they shall observe all the ceremonies of the phase.

non relinquent ex eo quippiam usque mane, et os ejus non confringent : omnem ritum Phase observabunt.

οὐ καταλείψουσιν ἀπ' αὐτοῦ εἰς τὸ πρωὶ καὶ ὀστοῦν οὐ συντρίψουσιν ἀπ' αὐτοῦ κατὰ τὸν νόμον τοῦ πασχα ποιήσουσιν αὐτό

But if any man is clean, and was not on a journey, and did not make the phase, that soul shall be cut off from among his people, because he offered not sacrifice to the Lord in due season: he shall bear his sin.

Si quis autem et mundus est, et in itinere non fuit, et tamen non fecit Phase, exterminabitur anima illa de populis suis, quia sacrificium Domino non obtulit tempore suo : peccatum suum ipse portabit.

καὶ ἄνθρωπος ὃς ἐὰν καθαρὸς ᾖ καὶ ἐν ὁδῷ μακρᾷ οὐκ ἔστιν καὶ ὑστερήσῃ ποιῆσαι τὸ πασχα ἐξολεθρευθήσεται ἡ ψυχὴ ἐκείνη ἐκ τοῦ λαοῦ αὐτῆς ὅτι τὸ δῶρον κυρίῳ οὐ προσήνεγκεν κατὰ τὸν καιρὸν αὐτοῦ ἁμαρτίαν αὐτοῦ λήμψεται ὁ ἄνθρωπος ἐκεῖνος

The sojourner also and the stranger if they be among you, shall make the phase to the Lord according to the ceremonies and justifications thereof. The same ordinances shall be with you both for the stranger, and for him that was born in the land.

Peregrinus quoque et advena si fuerint apud vos, facient Phase Domino juxta cæremonias et justificationes ejus. Præceptum idem erit apud vos tam advenæ quam indigenæ.

ἐὰν δὲ προσέλθῃ πρὸς ὑμᾶς προσήλυτος ἐν τῇ γῇ ὑμῶν καὶ ποιήσει τὸ πασχα κυρίῳ κατὰ τὸν νόμον τοῦ πασχα καὶ κατὰ τὴν σύνταξιν αὐτοῦ ποιήσει αὐτό νόμος εἷς ἔσται ὑμῖν καὶ τῷ προσηλύτῳ καὶ τῷ αὐτόχθονι τῆς γῆς

Now on the day that the tabernacle was reared up, a cloud covered it. But from the evening there was over the tabernacle, as it were, the appearance of fire until the morning.

Igitur die qua erectum est tabernaculum, operuit illud nubes. A vespere autem super tentorium erat quasi species ignis usque mane.

καὶ τῇ ἡμέρᾳ ᾗ ἐστάθη ἡ σκηνή ἐκάλυψεν ἡ νεφέλη τὴν σκηνήν τὸν οἶκον τοῦ μαρτυρίου καὶ τὸ ἑσπέρας ἦν ἐπὶ τῆς σκηνῆς ὡς εἶδος πυρὸς ἕως πρωί

So it was always: by day the cloud covered it, and by night as it were the appearance of fire.

Sic fiebat jugiter : per diem operiebat illud nubes, et per noctem quasi species ignis.

οὕτως ἐγίνετο διὰ παντός ἡ νεφέλη ἐκάλυπτεν αὐτὴν ἡμέρας καὶ εἶδος πυρὸς τὴν νύκτα

And when the cloud that covered the tabernacle was taken up, then the children of Israel marched forward: and in the place where the cloud stood still, there they camped.

Cumque ablata fuisset nubes, quæ tabernaculum protegebat, tunc proficiscebantur filii Israël : et in loco ubi stetisset nubes, ibi castrametabantur.

καὶ ἡνίκα ἀνέβη ἡ νεφέλη ἀπὸ τῆς σκηνῆς καὶ μετὰ ταῦτα ἀπῆραν οἱ υἱοὶ Ισραηλ καὶ ἐν τῷ τόπῳ οὗ ἂν ἔστη ἡ νεφέλη ἐκεῖ παρενέβαλον οἱ υἱοὶ Ισραηλ

At the commandment of the Lord they marched, and at his commandment they pitched the tabernacle. All the days that the cloud abode over the tabernacle, they remained in the same place:

Ad imperium Domini proficiscebantur, et ad imperium illius figebant tabernaculum. Cunctis diebus quibus stabat nubes super tabernaculum, manebant in eodem loco:

διὰ προστάγματος κυρίου παρεμβαλοῦσιν οἱ υἱοὶ Ισραηλ καὶ διὰ προστάγματος κυρίου ἀπαροῦσιν πάσας τὰς ἡμέρας ἐν αἷς σκιάζει ἡ νεφέλη ἐπὶ τῆς σκηνῆς παρεμβαλοῦσιν οἱ υἱοὶ Ισραηλ

And if it was so that it continued over it a long time, the children of Israel kept the watches of the Lord, and marched not,

et si evenisset ut multo tempore maneret super illud, erant filii Israël in excubiis Domini, et non proficiscebantur

καὶ ὅταν ἐφέλκηται ἡ νεφέλη ἐπὶ τῆς σκηνῆς ἡμέρας πλείους καὶ φυλάξονται οἱ υἱοὶ Ισραηλ τὴν φυλακὴν τοῦ θεοῦ καὶ οὐ μὴ ἐξάρωσιν

For as many days soever as the cloud stayed over the tabernacle. At the commandment of the Lord they pitched their tents, and at his commandment they took them down.

quot diebus fuisset nubes super tabernaculum. Ad imperium Domini erigebant tentoria, et ad imperium illius deponebant.

καὶ ἔσται ὅταν σκεπάσῃ ἡ νεφέλη ἡμέρας ἀριθμῷ ἐπὶ τῆς σκηνῆς διὰ φωνῆς κυρίου παρεμβαλοῦσιν καὶ διὰ προστάγματος κυρίου ἀπαροῦσιν

If the cloud tarried from evening until morning, and immediately at break of day left the tabernacle, they marched forward: and if it departed after a day and a night, they took down their tents.

Si fuisset nubes a vespere usque mane, et statim diluculo tabernaculum reliquisset, proficiscebantur : et si post diem et noctem recessisset, dissipabant tentoria.

καὶ ἔσται ὅταν γένηται ἡ νεφέλη ἀφ' ἑσπέρας ἕως πρωὶ καὶ ἀναβῇ ἡ νεφέλη τὸ πρωί καὶ ἀπαροῦσιν ἡμέρας ἢ νυκτός

But if it remained over the tabernacle for two days or a month or a longer time, the children of Israel remained in the same place, and marched not: but immediately as soon as it departed, they removed the camp.

Si vero biduo aut uno mense vel longiori tempore fuisset super tabernaculum, manebant filii Israël in eodem loco, et non proficiscebantur : statim autem ut recessisset, movebant castra.

μηνὸς ἡμέρας πλεοναζούσης τῆς νεφέλης σκιαζούσης ἐπ' αὐτῆς παρεμβαλοῦσιν οἱ υἱοὶ Ισραηλ καὶ οὐ μὴ ἀπάρωσιν

By the word of the Lord they pitched their tents, and by his word they marched: and kept the watches of the Lord according to his commandment by the hand of Moses.

Per verbum Domini figebant tentoria, et per verbum illius proficiscebantur : erantque in excubiis Domini juxta imperium ejus per manum Moysi.

ὅτι διὰ προστάγματος κυρίου ἀπαροῦσιν τὴν φυλακὴν κυρίου ἐφυλάξαντο διὰ προστάγματος κυρίου ἐν χειρὶ Μωυσῆ