Matthew 13

The same day Jesus going out of the house, sat by the sea side.

In illo die exiens Jesus de domo, sedebat secus mare.

Ἐν τῇ ἡμέρᾳ ἐκείνῃ ἐξελθὼν ὁ Ἰησοῦς τῆς οἰκίας ἐκάθητο παρὰ τὴν θάλασσαν:

And great multitudes were gathered together unto him, so that he went up into a boat and sat: and all the multitude stood on the shore.

Et congregatæ sunt ad eum turbæ multæ, ita ut naviculam ascendens sederet : et omnis turba stabat in littore,

καὶ συνήχθησαν πρὸς αὐτὸν ὄχλοι πολλοί, ὥστε αὐτὸν εἰς πλοῖον ἐμβάντα καθῆσθαι, καὶ πᾶς ὁ ὄχλος ἐπὶ τὸν αἰγιαλὸν εἱστήκει.

And he spoke to them many things in parables, saying: Behold the sower went forth to sow.

et locutus est eis multa in parabolis, dicens : Ecce exiit qui seminat, seminare.

καὶ ἐλάλησεν αὐτοῖς πολλὰ ἐν παραβολαῖς λέγων: ἰδοὺ ἐξῆλθεν ὁ σπείρων τοῦ σπείρειν.

And whilst he soweth some fell by the way side, and the birds of the air came and ate them up.

Et dum seminat, quædam ceciderunt secus viam, et venerunt volucres cæli, et comederunt ea.

καὶ ἐν τῷ σπείρειν αὐτὸν ἃ μὲν ἔπεσεν παρὰ τὴν ὁδόν, καὶ ἐλθόντα τὰ πετεινὰ κατέφαγεν αὐτά.

And other some fell upon stony ground, where they had not much earth: and they sprung up immediately, because they had no deepness of earth.

Alia autem ceciderunt in petrosa, ubi non habebant terram multam : et continuo exorta sunt, quia non habebant altitudinem terræ:

ἄλλα δὲ ἔπεσεν ἐπὶ τὰ πετρώδη ὅπου οὐκ εἶχεν γῆν πολλήν, καὶ εὐθέως ἐξανέτειλεν διὰ τὸ μὴ ἔχειν βάθος γῆς:

And when the sun was up they were scorched: and because they had not root, they withered away.

sole autem orto æstuaverunt; et quia non habebant radicem, aruerunt.

ἡλίου δὲ ἀνατείλαντος ἐκαυματίσθη καὶ διὰ τὸ μὴ ἔχειν ῥίζαν ἐξηράνθη.

And others fell among thorns: and the thorns grew up and choked them.

Alia autem ceciderunt in spinas : et creverunt spinæ, et suffocaverunt ea.

ἄλλα δὲ ἔπεσεν ἐπὶ τὰς ἀκάνθας, καὶ ἀνέβησαν αἱ ἄκανθαι καὶ ἀπέπνιξαν αὐτά.

And others fell upon good ground: and they brought forth fruit, some an hundred fold, some sixty fold, and some thirty fold.

Alia autem ceciderunt in terram bonam : et dabant fructum, aliud centesimum, aliud sexagesimum, aliud trigesimum.

ἄλλα δὲ ἔπεσεν ἐπὶ τὴν γῆν τὴν καλὴν καὶ ἐδίδου καρπόν, ὃ μὲν ἑκατόν, ὃ δὲ ἑξήκοντα, ὃ δὲ τριάκοντα.

He that hath ears to hear, let him hear.

Qui habet aures audiendi, audiat.

ὁ ἔχων ὦτα ἀκουέτω.

And his disciples came and said to him: Why speakest thou to them in parables?

Et accedentes discipuli dixerunt ei : Quare in parabolis loqueris eis?

Καὶ προσελθόντες οἱ μαθηταὶ εἶπαν αὐτῷ: διὰ τί ἐν παραβολαῖς λαλεῖς αὐτοῖς;

Who answered and said to them: Because to you it is given to know the mysteries of the kingdom of heaven: but to them it is not given.

Qui respondens, ait illis : Quia vobis datum est nosse mysteria regni cælorum : illis autem non est datum.

ὁ δὲ ἀποκριθεὶς εἶπεν: ὅτι ὑμῖν δέδοται γνῶναι τὰ μυστήρια τῆς βασιλείας τῶν οὐρανῶν, ἐκείνοις δὲ οὐ δέδοται.

For he that hath, to him shall be given, and he shall abound: but he that hath not, from him shall be taken away that also which he hath.

Qui enim habet, dabitur ei, et abundabit : qui autem non habet, et quod habet auferetur ab eo.

ὅστις γὰρ ἔχει, δοθήσεται αὐτῷ καὶ περισσευθήσεται: ὅστις δὲ οὐκ ἔχει, καὶ ὃ ἔχει ἀρθήσεται ἀπ' αὐτοῦ.

Therefore do I speak to them in parables: because seeing they see not, and hearing they hear not, neither do they understand.

Ideo in parabolis loquor eis : quia videntes non vident, et audientes non audiunt, neque intelligunt.

διὰ τοῦτο ἐν παραβολαῖς αὐτοῖς λαλῶ, ὅτι βλέποντες οὐ βλέπουσιν καὶ ἀκούοντες οὐκ ἀκούουσιν οὐδὲ συνίουσιν.

And the prophecy of Isaiah is fulfilled in them, who saith:

Et adimpletur in eis prophetia Isaiæ, dicentis : Auditu audietis, et non intelligetis : et videntes videbitis, et non videbitis.

καὶ ἀναπληροῦται αὐτοῖς ἡ προφητεία Ἠσαΐου ἡ λέγουσα: ἀκοῇ ἀκούσετε καὶ οὐ μὴ συνῆτε, καὶ βλέποντες βλέψετε καὶ οὐ μὴ ἴδητε.

For the heart of this people is grown gross, and with their ears they have been dull of hearing, and their eyes they have shut: lest at any time they should see with their eyes, and hear with their ears, and understand with their heart, and be converted, and I should heal them.

Incrassatum est enim cor populi hujus, et auribus graviter audierunt, et oculos suos clauserunt : nequando videant oculis, et auribus audiant, et corde intelligant, et convertantur, et sanem eos.

ἐπαχύνθη γὰρ ἡ καρδία τοῦ λαοῦ τούτου, καὶ τοῖς ὠσὶν βαρέως ἤκουσαν, καὶ τοὺς ὀφθαλμοὺς αὐτῶν ἐκάμμυσαν, μήποτε ἴδωσιν τοῖς ὀφθαλμοῖς καὶ τοῖς ὠσὶν ἀκούσωσιν καὶ τῇ καρδίᾳ συνῶσιν καὶ ἐπιστρέψωσιν, καὶ ἰάσομαι αὐτούς.

But blessed are your eyes, because they see, and your ears, because they hear.

Vestri autem beati oculi quia vident, et aures vestræ quia audiunt.

ὑμῶν δὲ μακάριοι οἱ ὀφθαλμοὶ ὅτι βλέπουσιν, καὶ τὰ ὦτα [ὑμῶν] ὅτι ἀκούουσιν.

For, amen, I say to you, many prophets and just men have desired to see the things that you see, and have not seen them: and to hear the things that you hear and have not heard them.

Amen quippe dico vobis, quia multi prophetæ et justi cupierunt videre quæ videtis, et non viderunt : et audire quæ auditis, et non audierunt.

ἀμὴν γὰρ λέγω ὑμῖν ὅτι πολλοὶ προφῆται καὶ δίκαιοι ἐπεθύμησαν ἰδεῖν ἃ βλέπετε καὶ οὐκ εἶδαν, καὶ ἀκοῦσαι ἃ ἀκούετε καὶ οὐκ ἤκουσαν.

Hear you therefore the parable of the sower.

Vos ergo audite parabolam seminantis.

ὑμεῖς οὖν ἀκούσατε τὴν παραβολὴν τοῦ σπείραντος.

When any one heareth the word of the kingdom, and understandeth it not, there cometh the wicked one, and catcheth away that which was sown in his heart: this is he that received the seed by the way side.

Omnis qui audit verbum regni, et non intelligit, venit malus, et rapit quod seminatum est in corde ejus : hic est qui secus viam seminatus est.

παντὸς ἀκούοντος τὸν λόγον τῆς βασιλείας καὶ μὴ συνιέντος, ἔρχεται ὁ πονηρὸς καὶ ἁρπάζει τὸ ἐσπαρμένον ἐν τῇ καρδίᾳ αὐτοῦ: οὗτός ἐστιν ὁ παρὰ τὴν ὁδὸν σπαρείς.

And he that received the seed upon stony ground, is he that heareth the word, and immediately receiveth it with joy.

Qui autem super petrosa seminatus est, hic est qui verbum audit, et continuo cum gaudio accipit illud:

ὁ δὲ ἐπὶ τὰ πετρώδη σπαρείς, οὗτός ἐστιν ὁ τὸν λόγον ἀκούων καὶ εὐθὺς μετὰ χαρᾶς λαμβάνων αὐτόν:

Yet hath he not root in himself, but is only for a time: and when there ariseth tribulation and persecution because of the word, he is presently scandalized.

non habet autem in se radicem, sed est temporalis : facta autem tribulatione et persecutione propter verbum, continuo scandalizatur.

οὐκ ἔχει δὲ ῥίζαν ἐν ἑαυτῷ ἀλλὰ πρόσκαιρός ἐστιν, γενομένης δὲ θλίψεως ἢ διωγμοῦ διὰ τὸν λόγον εὐθὺς σκανδαλίζεται.

And he that received the seed among thorns, is he that heareth the word, and the care of this world and the deceitfulness of riches choketh up the word, and he becometh fruitless.

Qui autem seminatus est in spinis, hic est qui verbum audit, et sollicitudo sæculi istius, et fallacia divitiarum suffocat verbum, et sine fructu efficitur.

ὁ δὲ εἰς τὰς ἀκάνθας σπαρείς, οὗτός ἐστιν ὁ τὸν λόγον ἀκούων καὶ ἡ μέριμνα τοῦ αἰῶνος καὶ ἡ ἀπάτη τοῦ πλούτου συμπνίγει τὸν λόγον, καὶ ἄκαρπος γίνεται.

But he that received the seed upon good ground, is he that heareth the word, and understandeth, and beareth fruit, and yieldeth the one an hundredfold, and another sixty, and another thirty.

Qui vero in terram bonam seminatus est, hic est qui audit verbum, et intelligit, et fructum affert, et facit aliud quidem centesimum, aliud autem sexagesimum, aliud vero trigesimum.

ὁ δὲ ἐπὶ τὴν καλὴν γῆν σπαρείς, οὗτός ἐστιν ὁ τὸν λόγον ἀκούων καὶ συνιείς, ὃς δὴ καρποφορεῖ καὶ ποιεῖ ὃ μὲν ἑκατόν, ὃ δὲ ἑξήκοντα, ὃ δὲ τριάκοντα.

Another parable he proposed to them, saying: The kingdom of heaven is likened to a man that sowed good seed in his field.

Aliam parabolam proposuit illis, dicens : Simile factum est regnum cælorum homini, qui seminavit bonum semen in agro suo:

Ἄλλην παραβολὴν παρέθηκεν αὐτοῖς λέγων: ὡμοιώθη ἡ βασιλεία τῶν οὐρανῶν ἀνθρώπῳ σπείραντι καλὸν σπέρμα ἐν τῷ ἀγρῷ αὐτοῦ.

But while men were asleep, his enemy came and oversowed cockle among the wheat and went his way.

cum autem dormirent homines, venit inimicus ejus, et superseminavit zizania in medio tritici, et abiit.

ἐν δὲ τῷ καθεύδειν τοὺς ἀνθρώπους ἦλθεν αὐτοῦ ὁ ἐχθρὸς καὶ ἐπέσπειρεν ζιζάνια ἀνὰ μέσον τοῦ σίτου καὶ ἀπῆλθεν.

And when the blade was sprung up, and had brought forth fruit, then appeared also the cockle.

Cum autem crevisset herba, et fructum fecisset, tunc apparuerunt et zizania.

ὅτε δὲ ἐβλάστησεν ὁ χόρτος καὶ καρπὸν ἐποίησεν, τότε ἐφάνη καὶ τὰ ζιζάνια.

And the servants of the good man of the house coming said to him. Sir, didst thou not sow good seed in thy field? Whence then hath it cockle?

Accedentes autem servi patrisfamilias, dixerunt ei : Domine, nonne bonum semen seminasti in agro tuo? unde ergo habet zizania?

προσελθόντες δὲ οἱ δοῦλοι τοῦ οἰκοδεσπότου εἶπον αὐτῷ: κύριε, οὐχὶ καλὸν σπέρμα ἔσπειρας ἐν τῷ σῷ ἀγρῷ; πόθεν οὖν ἔχει ζιζάνια;

And he said to them: An enemy hath done this. And the servants said to him: Wilt thou that we go and gather it up?

Et ait illis : Inimicus homo hoc fecit. Servi autem dixerunt ei : Vis, imus, et colligimus ea?

ὁ δὲ ἔφη αὐτοῖς: ἐχθρὸς ἄνθρωπος τοῦτο ἐποίησεν. οἱ δὲ αὐτῷ λέγουσιν: θέλεις οὖν ἀπελθόντες συλλέξωμεν αὐτά;

And he said: No, lest perhaps gathering up the cockle, you root up the wheat also together with it.

Et ait : Non : ne forte colligentes zizania, eradicetis simul cum eis et triticum.

ὁ δέ φησιν: οὔ, μήποτε συλλέγοντες τὰ ζιζάνια ἐκριζώσητε ἅμα αὐτοῖς τὸν σῖτον.

Suffer both to grow until the harvest, and in the time of the harvest I will say to the reapers: Gather up first the cockle, and bind it into bundles to burn, but the wheat gather ye into my barn.

Sinite utraque crescere usque ad messem, et in tempore messis dicam messoribus : Colligite primum zizania, et alligate ea in fasciculos ad comburendum : triticum autem congregate in horreum meum.

ἄφετε συναυξάνεσθαι ἀμφότερα ἕως τοῦ θερισμοῦ, καὶ ἐν καιρῷ τοῦ θερισμοῦ ἐρῶ τοῖς θερισταῖς: συλλέξατε πρῶτον τὰ ζιζάνια καὶ δήσατε αὐτὰ [εἰς] δέσμας πρὸς τὸ κατακαῦσαι αὐτά, τὸν δὲ σῖτον συνάγετε εἰς τὴν ἀποθήκην μου.

Another parable he proposed unto them, saying: The kingdom of heaven is like to a grain of mustard seed, which a man took and sowed in his field.

Aliam parabolam proposuit eis dicens : Simile est regnum cælorum grano sinapis, quod accipiens homo seminavit in agro suo:

Ἄλλην παραβολὴν παρέθηκεν αὐτοῖς λέγων: ὁμοία ἐστὶν ἡ βασιλεία τῶν οὐρανῶν κόκκῳ σινάπεως, ὃν λαβὼν ἄνθρωπος ἔσπειρεν ἐν τῷ ἀγρῷ αὐτοῦ:

Which is the least indeed of all seeds; but when it is grown up, it is greater than all herbs, and becometh a tree, so that the birds of the air come, and dwell in the branches thereof.

quod minimum quidem est omnibus seminibus : cum autem creverit, majus est omnibus oleribus, et fit arbor, ita ut volucres cæli veniant, et habitent in ramis ejus.

ὃ μικρότερον μέν ἐστιν πάντων τῶν σπερμάτων, ὅταν δὲ αὐξηθῇ μεῖζον τῶν λαχάνων ἐστὶν καὶ γίνεται δένδρον, ὥστε ἐλθεῖν τὰ πετεινὰ τοῦ οὐρανοῦ καὶ κατασκηνοῦν ἐν τοῖς κλάδοις αὐτοῦ.

Another parable he spoke to them: The kingdom of heaven is like to leaven, which a woman took and hid in three measures of meal, until the whole was leavened.

Aliam parabolam locutus est eis : Simile est regnum cælorum fermento, quod acceptum mulier abscondit in farinæ satis tribus, donec fermentatum est totum.

Ἄλλην παραβολὴν [ἐλάλησεν αὐτοῖς]: ὁμοία ἐστὶν ἡ βασιλεία τῶν οὐρανῶν ζύμῃ, ἣν λαβοῦσα γυνὴ ἐνέκρυψεν εἰς ἀλεύρου σάτα τρία ἕως οὗ ἐζυμώθη ὅλον.

All these things Jesus spoke in parables to the multitudes: and without parables he did not speak to them.

Hæc omnia locutus est Jesus in parabolis ad turbas : et sine parabolis non loquebatur eis:

Ταῦτα πάντα ἐλάλησεν ὁ Ἰησοῦς ἐν παραβολαῖς τοῖς ὄχλοις, καὶ χωρὶς παραβολῆς οὐδὲν ἐλάλει αὐτοῖς:

That it might be fulfilled which was spoken by the prophet, saying: I will open my mouth in parables, I will utter things hidden from the foundation of the world.

ut impleretur quod dictum erat per prophetam dicentem : Aperiam in parabolis os meum; eructabo abscondita a constitutione mundi.

ὅπως πληρωθῇ τὸ ῥηθὲν λέγοντος ἀνοίξω: ἐν παραβολαῖς τὸ στόμα μου ἐρεύξομαι, κεκρυμμένα ἀπὸ καταβολῆς.

Then having sent away the multitudes, he came into the house, and his disciples came to him, saying: Expound to us the parable of the cockle of the field.

Tunc, dimissis turbis, venit in domum : et accesserunt ad eum discipuli ejus, dicentes : Edissere nobis parabolam zizaniorum agri.

Τότε ἀφεὶς τοὺς ὄχλους ἦλθεν εἰς τὴν οἰκίαν. καὶ προσῆλθον αὐτῷ οἱ μαθηταὶ αὐτοῦ λέγοντες: διασάφησον ἡμῖν τὴν παραβολὴν τῶν ζιζανίων τοῦ ἀγροῦ.

Who made answer and said to them: He that soweth the good seed is the Son of man.

Qui respondens ait illis : Qui seminat bonum semen, est Filius hominis.

ὁ δὲ ἀποκριθεὶς εἶπεν: ὁ σπείρων τὸ καλὸν σπέρμα ἐστὶν ὁ υἱὸς τοῦ ἀνθρώπου,

And the field is the world. And the good seed are the children of the kingdom. And the cockle are the children of the wicked one.

Ager autem est mundus. Bonum vero semen, hi sunt filii regnum. Zizania autem, filii sunt nequam.

ὁ δὲ ἀγρός ἐστιν ὁ κόσμος: τὸ δὲ καλὸν σπέρμα, οὗτοί εἰσιν οἱ υἱοὶ τῆς βασιλείας: τὰ δὲ ζιζάνιά εἰσιν οἱ υἱοὶ τοῦ πονηροῦ,

And the enemy that sowed them, is the devil. But the harvest is the end of the world. And the reapers are the angels.

Inimicus autem, qui seminavit ea, est diabolus. Messis vero, consummatio sæculi est. Messores autem, angeli sunt.

ὁ δὲ ἐχθρὸς ὁ σπείρας αὐτά ἐστιν ὁ διάβολος: ὁ δὲ θερισμὸς συντέλεια αἰῶνός ἐστιν, οἱ δὲ θερισταὶ ἄγγελοί εἰσιν.

Even as cockle therefore is gathered up, and burnt with fire: so shall it be at the end of the world.

Sicut ergo colliguntur zizania, et igni comburuntur : sic erit in consummatione sæculi.

ὥσπερ οὖν συλλέγεται τὰ ζιζάνια καὶ πυρὶ κατακαίεται, οὕτως ἔσται ἐν τῇ συντελείᾳ τοῦ αἰῶνος:

The Son of man shall send his angels, and they shall gather out of his kingdom all scandals, and them that work iniquity.

Mittet Filius hominis angelos suos, et colligent de regno ejus omnia scandala, et eos qui faciunt iniquitatem:

ἀποστελεῖ ὁ υἱὸς τοῦ ἀνθρώπου τοὺς ἀγγέλους αὐτοῦ, καὶ συλλέξουσιν ἐκ τῆς βασιλείας αὐτοῦ πάντα τὰ σκάνδαλα καὶ τοὺς ποιοῦντας τὴν ἀνομίαν,

And shall cast them into the furnace of fire: there shall be weeping and gnashing of teeth.

et mittent eos in caminum ignis. Ibi erit fletus et stridor dentium.

καὶ βαλοῦσιν αὐτοὺς εἰς τὴν κάμινον τοῦ πυρός: ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων.

Then shall the just shine as the sun, in the kingdom of their Father. He that hath ears to hear, let him hear.

Tunc justi fulgebunt sicut sol in regno Patris eorum. Qui habet aures audiendi, audiat.

τότε οἱ δίκαιοι ἐκλάμψουσιν ὡς ὁ ἥλιος ἐν τῇ βασιλείᾳ τοῦ πατρὸς αὐτῶν. ὁ ἔχων ὦτα ἀκουέτω.

The kingdom of heaven is like unto a treasure hidden in a field. Which a man having found, hid it, and for joy thereof goeth, and selleth all that he hath, and buyeth that field.

Simile est regnum cælorum thesauro abscondito in agro : quem qui invenit homo, abscondit, et præ gaudio illius vadit, et vendit universa quæ habet, et emit agrum illum.

Ὁμοία ἐστὶν ἡ βασιλεία τῶν οὐρανῶν θησαυρῷ κεκρυμμένῳ ἐν τῷ ἀγρῷ, ὃν εὑρὼν ἄνθρωπος ἔκρυψεν, καὶ ἀπὸ τῆς χαρᾶς αὐτοῦ ὑπάγει καὶ πωλεῖ ὅσα ἔχει καὶ ἀγοράζει τὸν ἀγρὸν ἐκεῖνον.

Again the kingdom of heaven is like to a merchant seeking good pearls.

Iterum simile est regnum cælorum homini negotiatori, quærenti bonas margaritas.

Πάλιν ὁμοία ἐστὶν ἡ βασιλεία τῶν οὐρανῶν ἐμπόρῳ ζητοῦντι καλοὺς μαργαρίτας:

Who when he had found one pearl of great price, went his way, and sold all that he had, and bought it.

Inventa autem una pretiosa margarita, abiit, et vendidit omnia quæ habuit, et emit eam.

εὑρὼν δὲ ἕνα πολύτιμον μαργαρίτην ἀπελθὼν πέπρακεν πάντα ὅσα εἶχεν καὶ ἠγόρασεν αὐτόν.

Again the kingdom of heaven is like to a net cast into the sea, and gathering together of all kinds of fishes.

Iterum simile est regnum cælorum sagenæ missæ in mare, et ex omni genere piscium congreganti.

Πάλιν ὁμοία ἐστὶν ἡ βασιλεία τῶν οὐρανῶν σαγήνῃ βληθείσῃ εἰς τὴν θάλασσαν καὶ ἐκ παντὸς γένους συναγαγούσῃ:

Which, when it was filled, they drew out, and sitting by the shore, they chose out the good into vessels, but the bad they cast forth.

Quam, cum impleta esset, educentes, et secus littus sedentes, elegerunt bonis in vasa, malos autem foras miserunt.

ἣν ὅτε ἐπληρώθη ἀναβιβάσαντες ἐπὶ τὸν αἰγιαλὸν καὶ καθίσαντες συνέλεξαν τὰ καλὰ εἰς ἄγγη, τὰ δὲ σαπρὰ ἔξω ἔβαλον.

So shall it be at the end of the world. The angels shall go out, and shall separate the wicked from among the just.

Sic erit in consummatione sæculi : exibunt angeli, et separabunt malos de medio justorum,

οὕτως ἔσται ἐν τῇ συντελείᾳ τοῦ αἰῶνος: ἐξελεύσονται οἱ ἄγγελοι καὶ ἀφοριοῦσιν τοὺς πονηροὺς ἐκ μέσου τῶν δικαίων,

And shall cast them into the furnace of fire: there shall be weeping and gnashing of teeth.

et mittent eos in caminum ignis : ibi erit fletus, et stridor dentium.

καὶ βαλοῦσιν αὐτοὺς εἰς τὴν κάμινον τοῦ πυρός: ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων.

Have ye understood all these things? They say to him: Yes.

Intellexistis hæc omnia? Dicunt ei : Etiam.

συνήκατε ταῦτα πάντα; λέγουσιν αὐτῷ, ναί.

He said unto them: Therefore every scribe instructed in the kingdom of heaven, is like to a man that is a householder, who bringeth forth out of his treasure new things and old.

Ait illis : Ideo omnis scriba doctus in regno cælorum, similis est homini patrifamilias, qui profert de thesauro suo nova et vetera.

ὁ δὲ εἶπεν αὐτοῖς: διὰ τοῦτο πᾶς γραμματεὺς μαθητευθεὶς τῇ βασιλείᾳ τῶν οὐρανῶν ὅμοιός ἐστιν ἀνθρώπῳ οἰκοδεσπότῃ, ὅστις ἐκβάλλει ἐκ τοῦ θησαυροῦ αὐτοῦ καινὰ καὶ παλαιά.

And it came to pass: when Jesus had finished these parables, he passed from thence.

Et factum est, cum consummasset Jesus parabolas istas, transiit inde.

Καὶ ἐγένετο ὅτε ἐτέλεσεν ὁ Ἰησοῦς τὰς παραβολὰς ταύτας, μετῆρεν ἐκεῖθεν.

And coming into his own country, he taught them in their synagogues, so that they wondered and said: How came this man by this wisdom and miracles?

Et veniens in patriam suam, docebat eos in synagogis eorum, ita ut mirarentur, et dicerent : Unde huic sapientia hæc, et virtutes?

Καὶ ἐλθὼν εἰς τὴν πατρίδα αὐτοῦ ἐδίδασκεν αὐτοὺς ἐν τῇ συναγωγῇ αὐτῶν, ὥστε ἐκπλήσσεσθαι αὐτοὺς καὶ λέγειν: πόθεν τούτῳ ἡ σοφία αὕτη καὶ αἱ δυνάμεις;

Is not this the carpenter’s son? Is not his mother called Mary, and his brethren James, and Joseph, and Simon, and Jude:

Nonne hic est fabri filius? nonne mater ejus dicitur Maria, et fratres ejus, Jacobus, et Joseph, et Simon, et Judas?

οὐχ οὗτός ἐστιν ὁ τοῦ τέκτονος υἱός; οὐχ ἡ μήτηρ αὐτοῦ λέγεται Μαριὰμ καὶ οἱ ἀδελφοὶ αὐτοῦ Ἰάκωβος καὶ Ἰωσὴφ καὶ Σίμων καὶ Ἰούδας;

And his sisters, are they not all with us? Whence therefore hath he all these things?

et sorores ejus, nonne omnes apud nos sunt? unde ergo huic omnia ista?

καὶ αἱ ἀδελφαὶ αὐτοῦ οὐχὶ πᾶσαι πρὸς ἡμᾶς εἰσιν; πόθεν οὖν τούτῳ ταῦτα πάντα;

And they were scandalized in his regard. But Jesus said to them: A prophet is not without honour, save in his own country, and in his own house.

Et scandalizabantur in eo. Jesus autem dixit eis : Non est propheta sine honore, nisi in patria sua, et in domo sua.

καὶ ἐσκανδαλίζοντο ἐν αὐτῷ. ὁ δὲ Ἰησοῦς εἶπεν αὐτοῖς: οὐκ ἔστιν προφήτης ἄτιμος εἰ μὴ ἐν τῇ πατρίδι καὶ ἐν τῇ οἰκίᾳ αὐτοῦ.

And he wrought not many miracles there, because of their unbelief.

Et non fecit ibi virtutes multas propter incredulitatem illorum.

καὶ οὐκ ἐποίησεν ἐκεῖ δυνάμεις πολλὰς διὰ τὴν ἀπιστίαν αὐτῶν.