Mark 3

And he entered again into the synagogue: and there was a man there who had a withered hand.

Et introivit iterum in synagogam : et erat ibi homo habens manum aridam.

Καὶ εἰσῆλθεν πάλιν εἰς συναγωγήν, καὶ ἦν ἐκεῖ ἄνθρωπος ἐξηραμμένην ἔχων τὴν χεῖρα:

And they watched him whether he would heal on the sabbath days, that they might accuse him.

Et observabant eum, si sabbatis curaret, ut accusarent illum.

καὶ παρετήρουν αὐτὸν εἰ τοῖς σάββασιν θεραπεύσει αὐτόν, ἵνα κατηγορήσωσιν αὐτοῦ.

And he said to the man who had the withered hand: Stand up in the midst.

Et ait homini habenti manum aridam : Surge in medium.

καὶ λέγει τῷ ἀνθρώπῳ τῷ τὴν χεῖρα ἔχοντι: ξηρὰν ἔγειρε εἰς τὸ μέσον.

And he saith to them: Is it lawful to do good on the sabbath days, or to do evil? To save life, or to destroy? But they held their peace.

Et dicit eis : Licet sabbatis benefacere, an male? animam salvam facere, an perdere? At illi tacebant.

καὶ λέγει αὐτοῖς: ἔξεστιν τοῖς σάββασιν ἀγαθοποιῆσαι ἢ κακοποιῆσαι, ψυχὴν σῶσαι ἢ ἀποκτεῖναι; οἱ δὲ ἐσιώπων.

And looking round about on them with anger, being grieved for the blindness of their hearts, he saith to the man: Stretch forth thy hand. And he stretched it forth: and his hand was restored unto him.

Et circumspiciens eos cum ira, contristatus super cæcitate cordis eorum, dicit homini : Extende manum tuam. Et extendit, et restituta est manus illi.

καὶ περιβλεψάμενος αὐτοὺς μετ' ὀργῆς, συλλυπούμενος ἐπὶ τῇ πωρώσει τῆς καρδίας αὐτῶν, λέγει τῷ ἀνθρώπῳ: ἔκτεινον τὴν χεῖρα. σου: καὶ ἐξέτεινεν, καὶ ἀπεκατεστάθη ἡ χεὶρ αὐτοῦ.

And the Pharisees going out, immediately made a consultation with the Herodians against him, how they might destroy him.

Exeuntes autem pharisæi, statim cum Herodianis consilium faciebant adversus eum quomodo eum perderent.

καὶ ἐξελθόντες οἱ Φαρισαῖοι εὐθὺς μετὰ τῶν Ἡρῳδιανῶν συμβούλιον ἐδίδουν κατ' αὐτοῦ ὅπως αὐτὸν ἀπολέσωσιν.

But Jesus retired with his disciples to the sea; and a great multitude followed him from Galilee and Judea,

Jesus autem cum discipulis suis secessit ad mare : et multa turba a Galilæa et Judæa secuta est eum,

Καὶ ὁ Ἰησοῦς μετὰ τῶν μαθητῶν αὐτοῦ ἀνεχώρησεν πρὸς τὴν θάλασσαν, καὶ πολὺ πλῆθος ἀπὸ τῆς Γαλιλαίας ἠκολούθησεν καὶ ἀπὸ τῆς Ἰουδαίας,

And from Jerusalem, and from Idumea and from beyond the Jordan. And they about Tyre and Sidon, a great multitude, hearing the things which he did, came to him.

et ab Jerosolymis, et ab Idumæa, et trans Jordanem : et qui circa Tyrum et Sidonem multitudo magna, audientes quæ faciebat, venerunt ad eum.

καὶ ἀπὸ Ἱεροσολύμων καὶ ἀπὸ τῆς Ἰδουμαίας καὶ πέραν τοῦ Ἰορδάνου καὶ περὶ Τύρον καὶ Σιδῶνα, πλῆθος πολύ, ἀκούοντες ὅσα ποιεῖ ἦλθον πρὸς αὐτόν.

And he spoke to his disciples that a small ship should wait on him, because of the multitude, lest they should throng him.

Et dicit discipulis suis ut navicula sibi deserviret propter turbam, ne comprimerent eum:

καὶ εἶπεν τοῖς μαθηταῖς αὐτοῦ ἵνα πλοιάριον προσκαρτερῇ αὐτῷ διὰ τὸν ὄχλον, ἵνα μὴ θλίβωσιν αὐτόν:

For he healed many, so that they pressed upon him for to touch him, as many as had evils.

multos enim sanabat, ita ut irruerent in eum ut illum tangerent, quotquot habebant plagas.

πολλοὺς γὰρ ἐθεράπευσεν, ὥστε ἐπιπίπτειν αὐτῷ, ἵνα αὐτοῦ ἅψωνται, ὅσοι εἶχον μάστιγας.

And the unclean spirits, when they saw him, fell down before him: and they cried, saying:

Et spiritus immundi, cum illum videbant, procidebant ei : et clamabant, dicentes:

καὶ τὰ πνεύματα τὰ ἀκάθαρτα, ὅταν αὐτὸν ἐθεώρουν, προσέπιπτον αὐτῷ καὶ ἔκραζον λέγοντα ὅτι σὺ εἶ ὁ υἱὸς τοῦ θεοῦ.

Thou art the Son of God. And he strictly charged them that they should not make him known.

Tu es Filius Dei. Et vehementer comminabatur eis ne manifestarent illum.

καὶ πολλὰ ἐπετίμα αὐτοῖς ἵνα μὴ αὐτὸν φανερὸν ποιήσωσιν.

And going up into a mountain, he called unto him whom he would himself: and they came to him.

Et ascendens in montem vocavit ad se quos voluit ipse: et venerunt ad eum.

Καὶ ἀναβαίνει εἰς τὸ ὄρος καὶ προσκαλεῖται οὓς ἤθελεν αὐτός, καὶ ἀπῆλθον πρὸς αὐτόν.

And he made that twelve should be with him, and that he might send them to preach.

Et fecit ut essent duodecim cum illo : et ut mitteret eos prædicare.

καὶ ἐποίησεν δώδεκα, οὓς καὶ ἀποστόλους ὠνόμασεν ἵνα ὦσιν μετ' αὐτοῦ, καὶ ἵνα ἀποστέλλῃ αὐτοὺς κηρύσσειν

And he gave them power to heal sicknesses, and to cast out devils.

Et dedit illis potestatem curandi infirmitates et ejiciendi dæmonia.

καὶ ἔχειν ἐξουσίαν ἐκβάλλειν τὰ δαιμόνια:

And to Simon he gave the name Peter:

Et imposuit Simoni nomen Petrus:

καὶ ἐποίησεν τοὺς δώδεκα, καὶ ἐπέθηκεν ὄνομα τῷ Σίμωνι Πέτρον:

And James the son of Zebedee, and John the brother of James; and he named them Boanerges, which is, The sons of thunder.

et Jacobum Zebedæi, et Joannem fratrem Jacobi, et imposuit eis nomina Boanerges, quod est, Filii tonitrui:

καὶ Ἰάκωβον τὸν τοῦ Ζεβεδαίου καὶ Ἰωάννην τὸν ἀδελφὸν τοῦ Ἰακώβου, καὶ ἐπέθηκεν αὐτοῖς ὄνομα Βοανηργές, ὅ ἐστιν υἱοὶ βροντῆς:

And Andrew and Philip, and Bartholomew and Matthew, and Thomas and James of Alpheus, and Thaddeus and Simon the Cananean:

et Andræam, et Philippum, et Bartholomæum, et Matthæum, et Thomam, et Jacobum Alphæi, et Thaddæum, et Simonem Cananæum,

καὶ Ἀνδρέαν καὶ Φίλιππον καὶ Βαρθολομαῖον καὶ Μαθθαῖον καὶ Θωμᾶν καὶ Ἰάκωβον τὸν τοῦ Ἁλφαίου καὶ Θαδδαῖον καὶ Σίμωνα τὸν Καναναῖον

And Judas Iscariot, who also betrayed him.

et Judam Iscariotem, qui et tradidit illum.

καὶ Ἰούδαν Ἰσκαριώθ, ὃς καὶ παρέδωκεν αὐτόν.

And they come to a house, and the multitude cometh together again, so that they could not so much as eat bread.

Et veniunt ad domum : et convenit iterum turba, ita ut non possent neque panem manducare.

Καὶ ἔρχεται εἰς οἶκον: καὶ συνέρχεται πάλιν ὁ ὄχλος, ὥστε μὴ δύνασθαι αὐτοὺς μηδὲ ἄρτον φαγεῖν.

And when his friends had heard of it, they went out to lay hold on him. For they said: He is become mad.

Et cum audissent sui, exierunt tenere eum : dicebant enim : Quoniam in furorem versus est.

καὶ ἀκούσαντες οἱ παρ' αὐτοῦ ἐξῆλθον κρατῆσαι αὐτόν: ἔλεγον γὰρ ὅτι ἐξέστη.

And the scribes who were come down from Jerusalem, said: He hath Beelzebub, and by the prince of devils he casteth out devils.

Et scribæ, qui ab Jerosolymis descenderant, dicebant : Quoniam Beelzebub habet, et quia in principe dæmoniorum ejicit dæmonia.

καὶ οἱ γραμματεῖς οἱ ἀπὸ Ἱεροσολύμων καταβάντες ἔλεγον ὅτι Βεελζεβοὺλ ἔχει, καὶ ὅτι ἐν τῷ ἄρχοντι τῶν δαιμονίων ἐκβάλλει τὰ δαιμόνια.

And after he had called them together, he said to them in parables: How can Satan cast out Satan?

Et convocatis eis in parabolis dicebat illis: Quomodo potest Satanas Satanam ejicere?

καὶ προσκαλεσάμενος αὐτοὺς ἐν παραβολαῖς ἔλεγεν αὐτοῖς: πῶς δύναται Σατανᾶς Σατανᾶν ἐκβάλλειν;

And if a kingdom be divided against itself, that kingdom cannot stand.

Et si regnum in se dividatur, non potest regnum illud stare.

καὶ ἐὰν βασιλεία ἐφ' ἑαυτὴν μερισθῇ, οὐ δύναται σταθῆναι ἡ βασιλεία ἐκείνη.

And if a house be divided against itself, that house cannot stand.

Et si domus super semetipsam dispertiatur, non potest domus illa stare.

καὶ ἐὰν οἰκία ἐφ' ἑαυτὴν μερισθῇ, οὐ δυνήσεται ἡ οἰκία ἐκείνη στῆναι.

And if Satan be risen up against himself, he is divided, and cannot stand, but hath an end.

Et si Satanas consurrexerit in semetipsum, dispertitus est, et non poterit stare, sed finem habet.

καὶ εἰ ὁ Σατανᾶς ἀνέστη ἐφ' ἑαυτὸν καὶ, ἐμερίσθη οὐ δύναται στῆναι ἀλλὰ τέλος ἔχει.

No man can enter into the house of a strong man and rob him of his goods, unless he first bind the strong man, and then shall he plunder his house.

Nemo potest vasa fortis ingressus in domum diripere, nisi prius fortem alliget, et tunc domum ejus diripiet.

ἀλλ' οὐ δύναται οὐδεὶς εἰς τὴν οἰκίαν τοῦ ἰσχυροῦ εἰσελθὼν τὰ σκεύη αὐτοῦ διαρπάσαι, ἐὰν μὴ πρῶτον τὸν ἰσχυρὸν δήσῃ, καὶ τότε τὴν οἰκίαν αὐτοῦ διαρπάσει.

Amen I say to you that all sins shall be forgiven unto the sons of men, and the blasphemies wherewith they shall blaspheme:

Amen dico vobis, quoniam omnia dimittentur filiis hominum peccata, et blasphemiæ quibus blasphemaverint:

ἀμὴν λέγω ὑμῖν ὅτι πάντα ἀφεθήσεται τοῖς υἱοῖς τῶν ἀνθρώπων τὰ ἁμαρτήματα καὶ αἱ βλασφημίαι, ὅσα ἐὰν βλασφημήσωσιν:

But he that shall blaspheme against the Holy Ghost, shall never have forgiveness, but shall be guilty of an everlasting sin.

qui autem blasphemaverit in Spiritum Sanctum, non habebit remissionem in æternum, sed reus erit æterni delicti.

ὃς δ' ἂν βλασφημήσῃ εἰς τὸ πνεῦμα τὸ ἅγιον, οὐκ ἔχει ἄφεσιν εἰς τὸν αἰῶνα, ἀλλὰ ἔνοχός ἐστιν αἰωνίου ἁμαρτήματος

Because they said: He hath an unclean spirit.

Quoniam dicebant : Spiritum immundum habet.

ὅτι ἔλεγον: πνεῦμα ἀκάθαρτον ἔχει.

And his mother and his brethren came; and standing without, sent unto him, calling him.

Et veniunt mater ejus et fratres: et foris stantes miserunt ad eum vocantes eum,

Καὶ ἔρχονται ἡ μήτηρ αὐτοῦ καὶ οἱ ἀδελφοὶ αὐτοῦ, καὶ ἔξω στήκοντες ἀπέστειλαν πρὸς αὐτὸν καλοῦντες αὐτόν.

And the multitude sat about him; and they say to him: Behold thy mother and thy brethren without seek for thee.

et sedebat circa eum turba : et dicunt ei : Ecce mater tua et fratres tui foris quærunt te.

καὶ ἐκάθητο περὶ αὐτὸν ὄχλος, καὶ λέγουσιν αὐτῷ: ἰδοὺ ἡ μήτηρ σου καὶ οἱ ἀδελφοί σου ἔξω ζητοῦσίν σε.

And answering them, he said: Who is my mother and my brethren?

Et respondens eis, ait : Quæ est mater mea et fratres mei?

καὶ ἀποκριθεὶς αὐτοῖς λέγει: τίς ἐστιν ἡ μήτηρ μου καὶ οἱ ἀδελφοί;

And looking round about on them who sat about him, he saith: Behold my mother and my brethren.

Et circumspiciens eos, qui in circuitu ejus sedebant, ait : Ecce mater mea et fratres mei.

καὶ περιβλεψάμενος τοὺς περὶ αὐτὸν κύκλῳ καθημένους λέγει: ἴδε ἡ μήτηρ μου καὶ οἱ ἀδελφοί μου.

For whosoever shall do the will of God, he is my brother, and my sister, and mother.

Qui enim fecerit voluntatem Dei, hic frater meus, et soror mea, et mater est.

ὃς ἂν ποιήσῃ τὸ θέλημα τοῦ θεοῦ, οὗτος ἀδελφός μου καὶ ἀδελφὴ καὶ μήτηρ ἐστίν.