Luke 22

Now the feast of unleavened bread, which is called the pasch, was at hand.

Appropinquabat autem dies festus azymorum, qui dicitur Pascha:

Ἤγγιζεν δὲ ἡ ἑορτὴ τῶν ἀζύμων ἡ λεγομένη πάσχα,

And the chief priests and the scribes sought how they might put Jesus to death: but they feared the people.

et quærebant principes sacerdotum, et scribæ, quomodo Jesum interficerent : timebant vero plebem.

καὶ ἐζήτουν οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς τὸ πῶς ἀνέλωσιν αὐτόν: ἐφοβοῦντο γὰρ τὸν λαόν.

And Satan entered into Judas, who was surnamed Iscariot, one of the twelve.

Intravit autem Satanas in Judam, qui cognominabatur Iscariotes, unum de duodecim:

Εἰσῆλθεν δὲ Σατανᾶς εἰς Ἰούδαν τὸν καλούμενον Ἰσκαριώτην, ὄντα ἐκ τοῦ ἀριθμοῦ τῶν δώδεκα:

And he went and discoursed with the chief priests and the magistrates, how he might betray him to them.

et abiit, et locutus est cum principibus sacerdotum, et magistratibus, quemadmodum illum traderet eis.

καὶ ἀπελθὼν συνελάλησεν τοῖς ἀρχιερεῦσιν καὶ στρατηγοῖς τὸ πῶς αὐτοῖς παραδῷ αὐτόν.

And they were glad and covenanted to give him money.

Et gavisi sunt, et pacti sunt pecuniam illi dare.

καὶ ἐχάρησαν, καὶ συνέθεντο αὐτῷ ἀργύριον δοῦναι:

And he promised. And he sought opportunity to betray him in the absence of the multitude.

Et spopondit, et quærebat opportunitatem ut traderet illum sine turbis.

καὶ ἐξωμολόγησεν, καὶ ἐζήτει εὐκαιρίαν τοῦ παραδοῦναι αὐτὸν ἄτερ ὄχλου αὐτοῖς.

And the day of the unleavened bread came, on which it was necessary that the pasch should be killed.

Venit autem dies azymorum, in qua necesse erat occidi pascha.

Ἦλθεν δὲ ἡ ἡμέρα τῶν ἀζύμων, ᾗ ἔδει θύεσθαι τὸ πάσχα,

And he sent Peter and John, saying: Go, and prepare for us the pasch, that we may eat.

Et misit Petrum et Joannem, dicens : Euntes parate nobis pascha, ut manducemus.

καὶ ἀπέστειλεν Πέτρον καὶ Ἰωάννην εἰπών: πορευθέντες ἑτοιμάσατε ἡμῖν τὸ πάσχα ἵνα φάγωμεν.

But they said: Where wilt thou that we prepare?

At illi dixerunt : Ubi vis paremus?

οἱ δὲ εἶπαν αὐτῷ: ποῦ θέλεις ἑτοιμάσωμεν;

And he said to them: Behold, as you go into the city, there shall meet you a man carrying a pitcher of water: follow him into the house where he entereth in.

Et dixit ad eos : Ecce introëuntibus vobis in civitatem occurret vobis homo quidam amphoram aquæ portans : sequimini eum in domum, in quam intrat,

ὁ δὲ εἶπεν αὐτοῖς: ἰδοὺ εἰσελθόντων ὑμῶν εἰς τὴν πόλιν συναντήσει ὑμῖν ἄνθρωπος κεράμιον ὕδατος βαστάζων: ἀκολουθήσατε αὐτῷ εἰς τὴν οἰκίαν εἰς ἣν εἰσπορεύεται.

And you shall say to the goodman of the house: The master saith to thee: Where is the guest chamber, where I may eat the pasch with my disciples?

et dicetis patrifamilias domus : Dicit tibi Magister : Ubi est diversorium, ubi pascha cum discipulis meis manducem?

καὶ ἐρεῖτε τῷ οἰκοδεσπότῃ τῆς οἰκίας: λέγει σοι ὁ διδάσκαλος: ποῦ ἐστιν τὸ κατάλυμα ὅπου τὸ πάσχα μετὰ τῶν μαθητῶν μου φάγω;

And he will show you a large dining room, furnished. And there prepare.

Et ipse ostendet vobis cœnaculum magnum stratum, et ibi parate.

κἀκεῖνος ὑμῖν δείξει ἀνάγαιον μέγα ἐστρωμένον: ἐκεῖ ἑτοιμάσατε.

And they going, found as he had said to them and made ready the pasch.

Euntes autem invenerunt sicut dixit illis, et paraverunt pascha.

ἀπελθόντες δὲ εὗρον καθὼς εἰρήκει αὐτοῖς, καὶ ἡτοίμασαν τὸ πάσχα.

And when the hour was come, he sat down: and the twelve apostles with him.

Et cum facta esset hora, discubuit, et duodecim apostoli cum eo.

Καὶ ὅτε ἐγένετο ἡ ὥρα, ἀνέπεσεν, καὶ οἱ ἀπόστολοι σὺν αὐτῷ.

And he said to them: With desire I have desired to eat this pasch with you, before I suffer.

Et ait illis : Desiderio desideravi hoc pascha manducare vobiscum, antequam patiar.

καὶ εἶπεν πρὸς αὐτούς: ἐπιθυμίᾳ ἐπεθύμησα τοῦτο τὸ πάσχα φαγεῖν μεθ' ὑμῶν πρὸ τοῦ με παθεῖν:

For I say to you that from this time I will not eat it, till it be fulfilled in the kingdom of God.

Dico enim vobis, quia ex hoc non manducabo illud, donec impleatur in regno Dei.

λέγω γὰρ ὑμῖν ὅτι οὐ μὴ φάγω αὐτὸ ἕως ὅτου πληρωθῇ ἐν τῇ βασιλείᾳ τοῦ θεοῦ.

And having taken the chalice, he gave thanks and said: Take and divide it among you.

Et accepto calice gratias egit, et dixit : Accipite, et dividite inter vos.

καὶ δεξάμενος ποτήριον εὐχαριστήσας εἶπεν: λάβετε τοῦτο καὶ διαμερίσατε εἰς ἑαυτούς:

For I say to you that I will not drink of the fruit of the vine, till the kingdom of God come.

Dico enim vobis quod non bibam de generatione vitis donec regnum Dei veniat.

λέγω γὰρ ὑμῖν οὐ μὴ πίω ἀπὸ τοῦ νῦν ἀπὸ τοῦ γενήματος τῆς ἀμπέλου ἕως οὗ ἡ βασιλεία τοῦ θεοῦ ἔλθῃ.

And taking bread, he gave thanks and brake and gave to them, saying: This is my body, which is given for you. Do this for a commemoration of me.

Et accepto pane gratias egit, et fregit, et dedit eis, dicens : Hoc est corpus meum, quod pro vobis datur : hoc facite in meam commemorationem.

Καὶ λαβὼν ἄρτον εὐχαριστήσας ἔκλασεν καὶ ἔδωκεν αὐτοῖς λέγων: τοῦτό ἐστιν τὸ σῶμά μου τὸ ὑπὲρ ὑμῶν διδόμενον: τοῦτο ποιεῖτε εἰς τὴν ἐμὴν ἀνάμνησιν.

In like manner, the chalice also, after he had supped, saying: This is the chalice, the new testament in my blood, which shall be shed for you.

Similiter et calicem, postquam cœnavit, dicens : Hic est calix novum testamentum in sanguine meo, qui pro vobis fundetur.

καὶ τὸ ποτήριον ὡσαύτως μετὰ τὸ δειπνῆσαι, λέγων: τοῦτο τὸ ποτήριον ἡ καινὴ διαθήκη ἐν τῷ αἵματί μου, τὸ ὑπὲρ ὑμῶν ἐκξυννόμενον]].

But yet behold: the hand of him that betrayeth me is with me on the table.

Verumtamen ecce manus tradentis me, mecum est in mensa.

Πλὴν ἰδοὺ ἡ χεὶρ τοῦ παραδιδόντος με μετ' ἐμοῦ ἐπὶ τῆς τραπέζης:

And the Son of man indeed goeth, according to that which is determined: but yet, woe to that man by whom he shall be betrayed.

Et quidem Filius hominis, secundum quod definitum est, vadit : verumtamen væ homini illi per quem tradetur.

ὅτι ὁ υἱὸς μὲν τοῦ ἀνθρώπου κατὰ τὸ ὡρισμένον πορεύεται, πλὴν οὐαὶ τῷ ἀνθρώπῳ ἐκείνῳ δι' οὗ παραδίδοται.

And they began to inquire among themselves, which of them it was that should do this thing.

Et ipsi cœperunt quærere inter se quis esset ex eis qui hoc facturus esset.

καὶ αὐτοὶ ἤρξαντο συζητεῖν πρὸς ἑαυτοὺς τὸ τίς ἄρα εἴη ἐξ αὐτῶν ὁ τοῦτο μέλλων πράσσειν.

And there was also a strife amongst them, which of them should seem to be the greater.

Facta est autem et contentio inter eos, quis eorum videretur esse major.

Ἐγένετο δὲ καὶ φιλονεικία ἐν αὐτοῖς, τὸ τίς αὐτῶν δοκεῖ εἶναι μείζων.

And he said to them: The kings of the Gentiles lord it over them; and they that have power over them are called beneficent.

Dixit autem eis : Reges gentium dominantur eorum : et qui potestatem habent super eos, benefici vocantur.

ὁ δὲ εἶπεν αὐτοῖς: οἱ βασιλεῖς τῶν ἐθνῶν κυριεύουσιν αὐτῶν, καὶ οἱ ἐξουσιάζοντες αὐτῶν εὐεργέται καλοῦνται.

But you not so: but he that is the greater among you, let him become as the younger: and he that is the leader, as he that serveth.

Vos autem non sic : sed qui major est in vobis, fiat sicut minor : et qui præcessor est, sicut ministrator.

ὑμεῖς δὲ οὐχ οὕτως, ἀλλ' ὁ μείζων ἐν ὑμῖν γινέσθω ὡς ὁ νεώτερος, καὶ ὁ ἡγούμενος ὡς ὁ διακονῶν.

For which is greater, he that sitteth at table or he that serveth? Is not he that sitteth at table? But I am in the midst of you, as he that serveth.

Nam quis major est, qui recumbit, an qui ministrat? nonne qui recumbit? Ego autem in medio vestrum sum, sicut qui ministrat:

τίς γὰρ μείζων, ὁ ἀνακείμενος ἢ ὁ διακονῶν; οὐχὶ ὁ ἀνακείμενος; ἐγὼ δὲ ἐν μέσῳ ὑμῶν εἰμι ὡς ὁ διακονῶν.

And you are they who have continued with me in my temptations:

vos autem estis, qui permansistis mecum in tentationibus meis.

ὑμεῖς δέ ἐστε οἱ διαμεμενηκότες μετ' ἐμοῦ ἐν τοῖς πειρασμοῖς μου:

And I dispose to you, as my Father hath disposed to me, a kingdom;

Et ego dispono vobis sicut disposuit mihi Pater meus regnum,

κἀγὼ διατίθεμαι ὑμῖν καθὼς διέθετό μοι ὁ πατήρ μου βασιλείαν,

That you may eat and drink at my table, in my kingdom: and may sit upon thrones, judging the twelve tribes of Israel.

ut edatis et bibatis super mensam meam in regno meo, et sedeatis super thronos judicantes duodecim tribus Israël.

ἵνα ἔσθητε καὶ πίνητε ἐπὶ τῆς τραπέζης μου ἐν τῇ βασιλείᾳ μου, καὶ καθῆσθε ἐπὶ θρόνων τὰς δώδεκα φυλὰς κρίνοντες τοῦ Ἰσραήλ.

And the Lord said: Simon, Simon, behold Satan hath desired to have you, that he may sift you as wheat.

Ait autem Dominus : Simon, Simon, ecce Satanas expetivit vos ut cribraret sicut triticum:

Σίμων Σίμων, ἰδοὺ ὁ Σατανᾶς ἐξῃτήσατο ὑμᾶς τοῦ σινιάσαι ὡς τὸν σῖτον:

But I have prayed for thee, that thy faith fail not: and thou, being once converted, confirm thy brethren.

ego autem rogavi pro te ut non deficiat fides tua : et tu aliquando conversus, confirma fratres tuos.

ἐγὼ δὲ ἐδεήθην περὶ σοῦ ἵνα μὴ ἐκλίπῃ ἡ πίστις σου. καὶ σύ ποτε ἐπιστρέψας στήρισον τοὺς ἀδελφούς σου.

Who said to him: Lord, I am ready to go with thee, both into prison and to death.

Qui dixit ei : Domine, tecum paratus sum et in carcerem et in mortem ire.

ὁ δὲ εἶπεν αὐτῷ: κύριε, μετὰ σοῦ ἕτοιμός εἰμι καὶ εἰς φυλακὴν καὶ εἰς θάνατον πορεύεσθαι.

And he said: I say to thee, Peter, the cock shall not crow this day, till thou thrice deniest that thou knowest me. And he said to them:

At ille dixit : Dico tibi, Petre, non cantabit hodie gallus, donec ter abneges nosse me. Et dixit eis:

ὁ δὲ εἶπεν: λέγω σοι, Πέτρε, οὐ φωνήσει σήμερον ἀλέκτωρ ἕως τρίς με ἀπαρνήσῃ εἰδέναι.

When I sent you without purse and scrip and shoes, did you want anything?

Quando misi vos sine sacculo, et pera, et calceamentis, numquid aliquid defuit vobis?

Καὶ εἶπεν αὐτοῖς: ὅτε ἀπέστειλα ὑμᾶς ἄτερ βαλλαντίου καὶ πήρας καὶ ὑποδημάτων, μή τινος ὑστερήσατε; οἱ δὲ εἶπαν: οὐθενός.

But they said: Nothing. Then said he unto them: But now he that hath a purse, let him take it, and likewise a scrip: and he that hath not, let him sell his coat and buy a sword.

At illi dixerunt : Nihil. Dixit ergo eis : Sed nunc qui habet sacculum, tollat; similiter et peram : et qui non habet, vendat tunicam suam et emat gladium.

εἶπεν δὲ αὐτοῖς: ἀλλὰ νῦν ὁ ἔχων βαλλάντιον ἀράτω, ὁμοίως καὶ πήραν, καὶ ὁ μὴ ἔχων πωλησάτω τὸ ἱμάτιον αὐτοῦ καὶ ἀγορασάτω μάχαιραν.

For I say to you that this that is written must yet be fulfilled in me. And with the wicked was he reckoned. For the things concerning me have an end.

Dico enim vobis, quoniam adhuc hoc quod scriptum est, oportet impleri in me : Et cum iniquis deputatus est. Etenim ea quæ sunt de me finem habent.

λέγω γὰρ ὑμῖν ὅτι τοῦτο τὸ γεγραμμένον δεῖ τελεσθῆναι ἐν ἐμοί, τὸ: καὶ μετὰ ἀνόμων ἐλογίσθη: καὶ γὰρ τὸ περὶ ἐμοῦ τέλος ἔχει.

But they said: Lord, behold, here are two swords. And he said to them: It is enough.

At illi dixerunt : Domine, ecce duo gladii hic. At ille dixit eis : Satis est.

οἱ δὲ εἶπαν: κύριε, ἰδοὺ μάχαιραι ὧδε δύο. ὁ δὲ εἶπεν αὐτοῖς: ἱκανόν ἐστιν.

And going out, he went, according to his custom, to the Mount of Olives. And his disciples also followed him.

Et egressus ibat secundum consuetudinem in monte Olivarum. Secuti sunt autem illum et discipuli.

Καὶ ἐξελθὼν ἐπορεύθη κατὰ τὸ ἔθος εἰς τὸ ὄρος τῶν ἐλαιῶν: ἠκολούθησαν δὲ αὐτῷ [καὶ] οἱ μαθηταί.

And when he was come to the place, he said to them: Pray, lest ye enter into temptation.

Et cum pervenisset ad locum, dixit illis : Orate ne intretis in tentationem.

γενόμενος δὲ ἐπὶ τοῦ τόπου εἶπεν αὐτοῖς: προσεύχεσθε μὴ εἰσελθεῖν εἰς πειρασμόν.

And he was withdrawn away from them a stone's cast. And kneeling down, he prayed.

Et ipse avulsus est ab eis quantum jactus est lapidis: et positis genibus orabat,

καὶ αὐτὸς ἀπεσπάσθη ἀπ' αὐτῶν ὡσεὶ λίθου βολήν, καὶ θεὶς τὰ γόνατα προσηύχετο

Saying: Father, if thou wilt, remove this chalice from me: but yet not my will, but thine be done.

dicens : Pater, si vis, transfer calicem istum a me : verumtamen non mea voluntas, sed tua fiat.

λέγων: πάτερ, εἰ βούλει παρένεγκε τοῦτο τὸ ποτήριον ἀπ' ἐμοῦ: πλὴν μὴ τὸ θέλημά μου ἀλλὰ τὸ σὸν γινέσθω.

And there appeared to him an angel from heaven, strengthening him. And being in an agony, he prayed the longer.

Apparuit autem illi angelus de cælo, confortans eum. Et factus in agonia, prolixius orabat.

[[ὤφθη δὲ αὐτῷ ἄγγελος ἀπὸ' τοῦ οὐρανοῦ ἐνισχύων αὐτόν.

And his sweat became as drops of blood, trickling down upon the ground.

Et factus est sudor ejus sicut guttæ sanguinis decurrentis in terram.

καὶ γενόμενος ἐν ἀγωνίᾳ ἐκτενέστερον προσηύχετο: καὶ ἐγένετο ὁ ἱδρὼς αὐτοῦ ὡσεὶ θρόμβοι αἵματος καταβαίνοντες ἐπὶ τὴν γῆν.]]

And when he rose up from prayer and was come to the disciples, he found them sleeping for sorrow.

Et cum surrexisset ab oratione et venisset ad discipulos suos, invenit eos dormientes præ tristitia.

καὶ ἀναστὰς ἀπὸ τῆς προσευχῆς ἐλθὼν πρὸς τοὺς μαθητὰς εὗρεν κοιμωμένους αὐτοὺς ἀπὸ τῆς λύπης,

And he said to them: Why sleep you? Arise: pray: lest you enter into temptation.

Et ait illis : Quid dormitis? surgite, orate, ne intretis in tentationem.

καὶ εἶπεν αὐτοῖς: τί καθεύδετε; ἀναστάντες προσεύχεσθε, ἵνα μὴ εἰσέλθητε εἰς πειρασμόν.

As he was yet speaking, behold a multitude; and he that was called Judas, one of the twelve, went before them and drew near to Jesus, for to kiss him.

Adhuc eo loquente, ecce turba : et qui vocabatur Judas, unus de duodecim, antecedebat eos, et appropinquavit Jesu ut oscularetur eum.

Ἔτι αὐτοῦ λαλοῦντος ἰδοὺ ὄχλος, καὶ ὁ λεγόμενος Ἰούδας εἷς τῶν δώδεκα προήρχετο αὐτούς, καὶ ἤγγισεν τῷ Ἰησοῦ φιλῆσαι αὐτόν.

And Jesus said to him: Judas, dost thou betray the Son of man with a kiss?

Jesus autem dixit illi : Juda, osculo Filium hominis tradis?

Ἰησοῦς δὲ εἶπεν αὐτῷ: Ἰούδα, φιλήματι τὸν υἱὸν τοῦ ἀνθρώπου παραδίδως;

And they that were about him, seeing what would follow, said to him: Lord, shall we strike with the sword?

Videntes autem hi qui circa ipsum erant, quod futurum erat, dixerunt ei : Domine, si percutimus in gladio?

ἰδόντες δὲ οἱ περὶ αὐτὸν τὸ ἐσόμενον εἶπαν: κύριε, εἰ πατάξομεν ἐν μαχαίρῃ;

And one of them struck the servant of the high priest and cut off his right ear.

Et percussit unus ex illis servum principis sacerdotum, et amputavit auriculam ejus dexteram.

καὶ ἐπάταξεν εἷς τις ἐξ αὐτῶν τοῦ ἀρχιερέως τὸν δοῦλον καὶ ἀφεῖλεν τὸ οὖς αὐτοῦ τὸ δεξιόν.

But Jesus answering, said: Suffer ye thus far. And when he had touched his ear, he healed him.

Respondens autem Jesus, ait : Sinite usque huc. Et cum tetigisset auriculam ejus, sanavit eum.

ἀποκριθεὶς δὲ [ὁ] Ἰησοῦς εἶπεν: ἐᾶτε ἕως τούτου. καὶ ἁψάμενος τοῦ ὠτίου ἰάσατο αὐτόν.

And Jesus said to the chief priests and magistrates of the temple and the ancients, that were come unto him: Are ye come out, as it were against a thief, with swords and clubs?

Dixit autem Jesus ad eos qui venerant ad se principes sacerdotum, et magistratus templi, et seniores : Quasi ad latronem existis cum gladiis et fustibus?

εἶπεν δὲ Ἰησοῦς πρὸς τοὺς παραγενομένους ἐπ' αὐτὸν ἀρχιερεῖς καὶ στρατηγοὺς τοῦ ἱεροῦ καὶ πρεσβυτέρους: ὡς ἐπὶ λῃστὴν ἐξήλθατε μετὰ μαχαιρῶν καὶ ξύλων:

When I was daily with you in the temple, you did not stretch forth your hands against me: but this is your hour and the power of darkness.

Cum quotidie vobiscum fuerim in templo, non extendistis manus in me : sed hæc est hora vestra, et potestas tenebrarum.

καθ' ἡμέραν ὄντος μου μεθ' ὑμῶν ἐν τῷ ἱερῷ οὐκ ἐξετείνατε τὰς χεῖρας ἐπ' ἐμέ. ἀλλ' αὕτη ἐστὶν ὑμῶν ἡ ὥρα καὶ ἡ ἐξουσία τοῦ σκότους.

And apprehending him, they led him to the high priest’s house. But Peter followed afar off.

Comprehendentes autem eum, duxerunt ad domum principis sacerdotum : Petrus vero sequebatur a longe.

συλλαβόντες δὲ αὐτὸν ἤγαγον καὶ εἰσήγαγον εἰς τὴν οἰκίαν τοῦ ἀρχιερέως: ὁ δὲ Πέτρος ἠκολούθει μακρόθεν.

And when they had kindled a fire in the midst of the hall and were sitting about it, Peter was in the midst of them.

Accenso autem igne in medio atrii et circumsedentibus illis, erat Petrus in medio eorum.

περιαψάντων δὲ πῦρ ἐν μέσῳ τῆς αὐλῆς καὶ συγκαθισάντων ἐκάθητο ὁ Πέτρος μέσος αὐτῶν.

Whom when a certain servant maid had seen sitting at the light and had earnestly beheld him, she said: This man also was with him.

Quem cum vidisset ancilla quædam sedentem ad lumen, et eum fuisset intuita, dixit : Et hic cum illo erat.

ἰδοῦσα δὲ αὐτὸν παιδίσκη τις καθήμενον πρὸς τὸ φῶς καὶ ἀτενίσασα αὐτῷ εἶπεν: καὶ οὗτος σὺν αὐτῷ ἦν.

But he denied him, saying: Woman, I know him not.

At ille negavit eum, dicens : Mulier, non novi illum.

ὁ δὲ ἠρνήσατο λέγων: οὐκ οἶδα αὐτόν, γύναι.

And after a little while, another seeing him, said: Thou also art one of them. But Peter said: O man, I am not.

Et post pusillum alius videns eum, dixit : Et tu de illis es. Petrus vero ait : O homo, non sum.

καὶ μετὰ βραχὺ ἕτερος ἰδὼν αὐτὸν ἔφη: καὶ σὺ ἐξ αὐτῶν εἶ. ὁ δὲ Πέτρος ἔφη: ἄνθρωπε, οὐκ εἰμί.

And after the space, as it were of one hour, another certain man affirmed, saying: Of a truth, this man was also with him: for he is also a Galilean.

Et intervallo facto quasi horæ unius, alius quidam affirmabat, dicens : Vere et hic cum illo erat : nam et Galilæus est.

καὶ διαστάσης ὡσεὶ ὥρας μιᾶς ἄλλος τις διϊσχυρίζετο λέγων: ἐπ' ἀληθείας καὶ οὗτος μετ' αὐτοῦ ἦν: καὶ γὰρ Γαλιλαῖός ἐστιν.

And Peter said: Man, I know not what thou sayest. And immediately, as he was yet speaking, the cock crew.

Et ait Petrus : Homo, nescio quid dicis. Et continuo, adhuc illo loquente, cantavit gallus.

εἶπεν δὲ ὁ Πέτρος: ἄνθρωπε, οὐκ οἶδα ὃ λέγεις. καὶ παραχρῆμα ἔτι λαλοῦντος αὐτοῦ ἐφώνησεν ἀλέκτωρ,

And the Lord turning looked on Peter. And Peter remembered the word of the Lord, as he had said: Before the cock crow, thou shalt deny thrice.

Et conversus Dominus respexit Petrum, et recordatus est Petrus verbi Domini, sicut dixerat : Quia priusquam gallus cantet, ter me negabis.

καὶ στραφεὶς ὁ κύριος ἐνέβλεψεν τῷ Πέτρῳ, καὶ ὑπεμνήσθη ὁ Πέτρος τοῦ ῥήματος τοῦ κυρίου, ὡς εἶπεν αὐτῷ ὅτι πρὶν ἀλέκτορα φωνῆσαι σήμερον ἀπαρνήσῃ με τρίς.

And Peter going out, wept bitterly.

Et egressus foras Petrus flevit amare.

[καὶ ἐξελθὼν ἔξω ἔκλαυσεν πικρῶς].

And the men that held him mocked him and struck him.

Et viri qui tenebant illum, illudebant ei, cædentes.

Καὶ οἱ ἄνδρες οἱ συνέχοντες αὐτὸν ἐνέπαιζον αὐτῷ δέροντες,

And they blindfolded him and smote his face. And they asked him saying: Prophesy: Who is it that struck thee?

Et velaverunt eum, et percutiebant faciem ejus : et interrogabant eum, dicentes : Prophetiza, quis est, qui te percussit?

καὶ περικαλύψαντες αὐτὸν ἐπηρώτων λέγοντες: προφήτευσον, τίς ἐστιν ὁ παίσας σε;

And blaspheming, many other things they said against him.

Et alia multa blasphemantes dicebant in eum.

καὶ ἕτερα πολλὰ βλασφημοῦντες ἔλεγον εἰς αὐτόν.

And as soon as it was day, the ancients of the people and the chief priests and scribes came together. And they brought him into their council saying: If thou be the Christ, tell us.

Et ut factus est dies, convenerunt seniores plebis, et principes sacerdotum, et scribæ, et duxerunt illum in concilium suum, dicentes : Si tu es Christus, dic nobis.

Καὶ ὡς ἐγένετο ἡμέρα, συνήχθη τὸ πρεσβυτέριον τοῦ λαοῦ, ἀρχιερεῖς τε καὶ γραμματεῖς, καὶ ἀπήγαγον αὐτὸν εἰς τὸ συνέδριον αὐτῶν,

And he saith to them: If I shall tell you, you will not believe me.

Et ait illis : Si vobis dixero, non credetis mihi:

λέγοντες: εἰ σὺ εἶ ὁ Χριστός, εἰπὸν ἡμῖν. εἶπεν δὲ αὐτοῖς: ἐὰν ὑμῖν εἴπω οὐ μὴ πιστεύσητε:

And if I shall also ask you, you will not answer me, nor let me go.

si autem et interrogavero, non respondebitis mihi, neque dimittetis.

ἐὰν δὲ ἐρωτήσω, οὐ μὴ ἀποκριθῆτε.

But hereafter the Son of man shall be sitting on the right hand of the power of God.

Ex hoc autem erit Filius hominis sedens a dextris virtutis Dei.

ἀπὸ τοῦ νῦν δὲ ἔσται ὁ υἱὸς τοῦ ἀνθρώπου καθήμενος ἐκ δεξιῶν τῆς δυνάμεως τοῦ θεοῦ.

Then said they all: Art thou then the Son of God? Who said: You say that I am.

Dixerunt autem omnes : Tu ergo es Filius Dei? Qui ait : Vos dicitis, quia ego sum.

εἶπαν δὲ πάντες: σὺ οὖν εἶ ὁ υἱὸς τοῦ θεοῦ; ὁ δὲ πρὸς αὐτοὺς ἔφη: ὑμεῖς λέγετε, ὅτι ἐγώ εἰμι.

And they said: What need we any further testimony? For we ourselves have heard it from his own mouth.

At illi dixerunt : Quid adhuc desideramus testimonium? ipsi enim audivimus de ore ejus.

οἱ δὲ εἶπαν: τί ἔτι ἔχομεν μαρτυρίας χρείαν; αὐτοὶ γὰρ ἠκούσαμεν ἀπὸ τοῦ στόματος αὐτοῦ.