Luke 19

And entering he walked through Jericho.

Et ingressus perambulabat Jericho.

Καὶ εἰσελθὼν διήρχετο τὴν Ἰεριχώ.

And behold, there was a man named Zacheus, who was the chief of the publicans: and he was rich.

Et ecce vir nomine Zachæus : et hic princeps erat publicanorum, et ipse dives:

καὶ ἰδοὺ ἀνὴρ ὀνόματι καλούμενος Ζακχαῖος, καὶ αὐτὸς ἦν ἀρχιτελώνης καὶ αὐτὸς πλούσιος.

And he sought to see Jesus who he was: and he could not for the crowd, because he was low of stature.

et quærebat videre Jesum, quis esset : et non poterat præ turba, quia statura pusillus erat.

καὶ ἐζήτει ἰδεῖν τὸν Ἰησοῦν τίς ἐστιν, καὶ οὐκ ἠδύνατο ἀπὸ τοῦ ὄχλου, ὅτι τῇ ἡλικίᾳ μικρὸς ἦν.

And running before, he climbed up into a sycamore tree, that he might see him: for he was to pass that way.

Et præcurrens ascendit in arborem sycomorum ut videret eum: quia inde erat transiturus.

καὶ προδραμὼν εἰς τὸ ἔμπροσθεν ἀνέβη ἐπὶ συκομορέαν, ἵνα ἴδῃ αὐτόν, ὅτι ἐκείνης ἤμελλεν διέρχεσθαι.

And when Jesus was come to the place, looking up, he saw him and said to him: Zacheus, make haste and come down: for this day I must abide in thy house.

Et cum venisset ad locum, suspiciens Jesus vidit illum, et dixit ad eum : Zachæe, festinans descende : quia hodie in domo tua oportet me manere.

καὶ ὡς ἦλθεν ἐπὶ τὸν τόπον, ἀναβλέψας [ὁ] Ἰησοῦς εἶπεν πρὸς αὐτόν: Ζακχαῖε, σπεύσας κατάβηθι: σήμερον γὰρ ἐν τῷ οἴκῳ σου δεῖ με μεῖναι.

And he made haste and came down and received him with joy.

Et festinans descendit, et excepit illum gaudens.

καὶ σπεύσας κατέβη, καὶ ὑπεδέξατο αὐτὸν χαίρων.

And when all saw it, they murmured, saying, that he was gone to be a guest with a man that was a sinner.

Et cum viderent omnes, murmurabant, dicentes quod ad hominem peccatorem divertisset.

καὶ ἰδόντες πάντες διεγόγγυζον, λέγοντες ὅτι παρὰ ἁμαρτωλῷ ἀνδρὶ εἰσῆλθεν καταλῦσαι.

But Zacheus standing, said to the Lord: Behold, Lord, the half of my goods I give to the poor; and if I have wronged any man of any thing, I restore him fourfold.

Stans autem Zachæus, dixit ad Dominum : Ecce dimidium bonorum meorum, Domine, do pauperibus : et si quid aliquem defraudavi, reddo quadruplum.

σταθεὶς δὲ Ζακχαῖος εἶπεν πρὸς τὸν κύριον: ἰδοὺ τὰ ἡμίσιά μου τῶν ὑπαρχόντων, κύριε, [τοῖς] πτωχοῖς δίδωμι, καὶ εἴ τινός τι ἐσυκοφάντησα ἀποδίδωμι τετραπλοῦν.

Jesus said to him: This day is salvation come to this house, because he also is a son of Abraham.

Ait Jesus ad eum : Quia hodie salus domui huic facta est : eo quod et ipse filius sit Abrahæ.

εἶπεν δὲ πρὸς αὐτὸν [ὁ] Ἰησοῦς ὅτι σήμερον σωτηρία τῷ οἴκῳ τούτῳ ἐγένετο, καθότι καὶ αὐτὸς υἱὸς Ἀβραάμ: [ἐστιν]

For the Son of man is come to seek and to save that which was lost.

Venit enim Filius hominis quærere, et salvum facere quod perierat.

ἦλθεν γὰρ ὁ υἱὸς τοῦ ἀνθρώπου ζητῆσαι καὶ σῶσαι τὸ ἀπολωλός.

As they were hearing these things, he added and spoke a parable, because he was nigh to Jerusalem and because they thought that the kingdom of God should immediately be manifested.

Hæc illis audientibus adjiciens, dixit parabolam, eo quod esset prope Jerusalem : et quia existimarent quod confestim regnum Dei manifestaretur.

Ἀκουόντων δὲ αὐτῶν ταῦτα προσθεὶς εἶπεν παραβολὴν, διὰ τὸ ἐγγὺς εἶναι Ἰερουσαλὴμ αὐτὸν καὶ δοκεῖν αὐτοὺς ὅτι παραχρῆμα μέλλει ἡ βασιλεία τοῦ θεοῦ ἀναφαίνεσθαι.

He said therefore: a certain nobleman went into a far country, to receive for himself a kingdom and to return.

Dixit ergo : Homo quidam nobilis abiit in regionem longinquam accipere sibi regnum, et reverti.

εἶπεν οὖν: ἄνθρωπός τις εὐγενὴς ἐπορεύθη εἰς χώραν μακρὰν, λαβεῖν ἑαυτῷ βασιλείαν καὶ ὑποστρέψαι.

And calling his ten servants, he gave them ten pounds and said to them: Trade till I come.

Vocatis autem decem servis suis, dedit eis decem mnas, et ait ad illos : Negotiamini dum venio.

καλέσας δὲ δέκα δούλους ἑαυτοῦ ἔδωκεν αὐτοῖς δέκα μνᾶς, καὶ εἶπεν πρὸς αὐτούς: πραγματεύσασθαι ἐν ᾧ ἔρχομαι.

But his citizens hated him and they sent an embassage after him, saying: We will not have this man to reign over us.

Cives autem ejus oderant eum : et miserunt legationem post illum, dicentes : Nolumus hunc regnare super nos.

οἱ δὲ πολῖται αὐτοῦ ἐμίσουν αὐτόν, καὶ ἀπέστειλαν πρεσβείαν ὀπίσω αὐτοῦ λέγοντες: οὐ θέλομεν τοῦτον βασιλεῦσαι ἐφ' ἡμᾶς.

And it came to pass that he returned, having received the kingdom: and he commanded his servants to be called, to whom he had given the money, that he might know how much every man had gained by trading,

Et factum est ut rediret accepto regno : et jussit vocari servos, quibus dedit pecuniam, ut sciret quantum quisque negotiatus esset.

καὶ ἐγένετο ἐν τῷ ἐπανελθεῖν αὐτὸν λαβόντα τὴν βασιλείαν, καὶ εἶπεν φωνηθῆναι αὐτῷ τοὺς δούλους τούτους οἷς δεδώκει τὸ ἀργύριον, ἵνα γνοῖ τί διεπραγματεύσαντο.

And the first came saying: Lord, thy pound hath gained ten pounds.

Venit autem primus dicens : Domine, mna tua decem mnas acquisivit.

παρεγένετο δὲ ὁ πρῶτος λέγων: κύριε, ἡ μνᾶ σου δέκα προσηργάσατο μνᾶς.

And he said to him: Well done, thou good servant, because thou hast been faithful in a little, thou shalt have power over ten cities.

Et ait illi : Euge bone serve, quia in modico fuisti fidelis, eris potestatem habens super decem civitates.

καὶ εἶπεν αὐτῷ: εὖγε, ἀγαθὲ δοῦλε, ὅτι ἐν ἐλαχίστῳ πιστὸς ἐγένου, ἴσθι ἐξουσίαν ἔχων ἐπάνω δέκα πόλεων.

And the second came, saying: Lord, thy pound hath gained five pounds.

Et alter venit, dicens : Domine, mna tua fecit quinque mnas.

καὶ ἦλθεν ὁ δεύτερος λέγων: ἡ μνᾶ σου, κύριε, ἐποίησεν πέντε μνᾶς.

And he said to him: Be thou also over five cities.

Et huic ait : Et tu esto super quinque civitates.

εἶπεν δὲ καὶ τούτῳ: καὶ σὺ ἐπάνω γίνου πέντε πόλεων.

And another came, saying: Lord, behold here is thy pound, which I have kept laid up in a napkin.

Et alter venit, dicens : Domine, ecce mna tua, quam habui repositam in sudario:

καὶ ὁ ἕτερος ἦλθεν λέγων: κύριε, ἰδοὺ ἡ μνᾶ σου, ἣν εἶχον ἀποκειμένην ἐν σουδαρίῳ:

For I feared thee, because thou art an austere man: thou takest up what thou didst not lay down: and thou reapest that which thou didst not sow.

timui enim te, quia homo austerus es : tollis quod non posuisti, et metis quod non seminasti.

ἐφοβούμην γάρ σε, ὅτι ἄνθρωπος αὐστηρὸς εἶ, αἴρεις ὃ οὐκ ἔθηκας, καὶ θερίζεις ὃ οὐκ ἔσπειρας.

He saith to him: Out of thy own mouth I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up what I laid not down and reaping that which I did not sow.

Dicit ei : De ore tuo te judico, serve nequam. Sciebas quod ego homo austerus sum, tollens quod non posui, et metens quod non seminavi:

λέγει αὐτῷ: ἐκ τοῦ στόματός σου κρίνω σε, πονηρὲ δοῦλε. ᾔδεις ὅτι ἐγὼ ἄνθρωπος αὐστηρός εἰμι, αἴρων ὃ οὐκ ἔθηκα, καὶ θερίζων ὃ οὐκ ἔσπειρα;

And why then didst thou not give my money into the bank, that at my coming I might have exacted it with usury?

et quare non dedisti pecuniam meam ad mensam, ut ego veniens cum usuris utique exegissem illam?

καὶ διὰ τί οὐκ ἔδωκάς μου τὸ ἀργύριον ἐπὶ τράπεζαν; κἀγὼ ἐλθὼν σὺν τόκῳ ἂν αὐτὸ ἔπραξα.

And he said to them that stood by: Take the pound away from him and give it to him that hath ten pounds.

Et astantibus dixit : Auferte ab illo mnam, et date illi qui decem mnas habet.

καὶ τοῖς παρεστῶσιν εἶπεν: ἄρατε ἀπ' αὐτοῦ τὴν μνᾶν καὶ δότε τῷ τὰς δέκα μνᾶς ἔχοντι.

And they said to him: Lord, he hath ten pounds.

Et dixerunt ei : Domine, habet decem mnas.

καὶ εἶπαν αὐτῷ: κύριε, ἔχει δέκα μνᾶς.

But I say to you that to every one that hath shall be given, and he shall abound: and from him that hath not, even that which he hath shall be taken from him.

Dico autem vobis, quia omni habenti dabitur, et abundabit : ab eo autem qui non habet, et quod habet auferetur ab eo.

λέγω ὑμῖν ὅτι παντὶ τῷ ἔχοντι δοθήσεται, ἀπὸ δὲ τοῦ μὴ ἔχοντος καὶ ὃ ἔχει ἀρθήσεται.

But as for those my enemies, who would not have me reign over them, bring them hither and kill them before me.

Verumtamen inimicos meos illos, qui noluerunt me regnare super se, adducite huc : et interficite ante me.

πλὴν τοὺς ἐχθρούς μου τούτους τοὺς μὴ θελήσαντάς με βασιλεῦσαι ἐπ' αὐτοὺς ἀγάγετε ὧδε καὶ κατασφάξατε αὐτοὺς ἔμπροσθέν μου.

And having said these things, he went before, going up to Jerusalem.

Et his dictis, præcedebat ascendens Jerosolymam.

Καὶ εἰπὼν ταῦτα ἐπορεύετο ἔμπροσθεν ἀναβαίνων, εἰς Ἱεροσόλυμα.

And it came to pass, when he was come nigh to Bethphage and Bethania, unto the mount called Olivet, he sent two of his disciples,

Et factum est, cum appropinquasset ad Bethphage et Bethaniam, ad montem qui vocatur Oliveti, misit duos discipulos suos,

καὶ ἐγένετο ὡς ἤγγισεν εἰς Βηθφαγὴ καὶ Βηθανιὰ πρὸς τὸ ὄρος τὸ καλούμενον Ἐλαιῶν, ἀπέστειλεν δύο τῶν μαθητῶν

Saying: Go into the town which is over against you, at your entering into which you shall find the colt of an ass tied, on which no man ever hath sitten: loose him and bring him hither.

dicens : Ite in castellum quod contra est : in quod introëuntes, invenietis pullum asinæ alligatum, cui nemo umquam hominum sedit : solvite illum, et adducite.

λέγων: ὑπάγετε εἰς τὴν κατέναντι κώμην, ἐν ᾗ εἰσπορευόμενοι εὑρήσετε πῶλον δεδεμένον, ἐφ' ὃν οὐδεὶς πώποτε ἀνθρώπων ἐκάθισεν, καὶ λύσαντες αὐτὸν ἀγάγετε.

And if any man shall ask you: Why do you loose him? You shall say thus unto him: Because the Lord hath need of his service.

Et si quis vos interrogaverit : Quare solvitis? sic dicetis ei : Quia Dominus operam ejus desiderat.

καὶ ἐάν τις ὑμᾶς ἐρωτᾷ: διὰ τί λύετε; οὕτως ἐρεῖτε: ὅτι ὁ κύριος αὐτοῦ χρείαν ἔχει.

And they that were sent went their way and found the colt standing, as he said unto them.

Abierunt autem qui missi erant : et invenerunt, sicut dixit illis, stantem pullum.

ἀπελθόντες δὲ οἱ ἀπεσταλμένοι εὗρον καθὼς εἶπεν αὐτοῖς.

And as they were loosing the colt, the owners thereof said to them: Why loose you the colt?

Solventibus autem illis pullum, dixerunt domini ejus ad illos : Quid solvitis pullum?

λυόντων δὲ αὐτῶν τὸν πῶλον εἶπαν οἱ κύριοι αὐτοῦ πρὸς αὐτούς: τί λύετε τὸν πῶλον;

But they said: Because the Lord hath need of him.

At illi dixerunt : Quia Dominus eum necessarium habet.

οἱ δὲ εἶπαν: ὅτι ὁ κύριος αὐτοῦ χρείαν ἔχει.

And they brought him to Jesus. And casting their garments on the colt, they set Jesus thereon.

Et duxerunt illum ad Jesum. Et jactantes vestimenta sua supra pullum, imposuerunt Jesum.

καὶ ἤγαγον αὐτὸν πρὸς τὸν Ἰησοῦν, καὶ ἐπιρίψαντες αὐτῶν τὰ ἱμάτια ἐπὶ τὸν πῶλον ἐπεβίβασαν τὸν Ἰησοῦν.

And as he went, they spread their clothes underneath in the way.

Eunte autem illo, substernebant vestimenta sua in via:

πορευομένου δὲ αὐτοῦ ὑπεστρώννυον τὰ ἱμάτια ἑαυτῶν ἐν τῇ ὁδῷ.

And when he was now coming near the descent of Mount Olivet, the whole multitude of his disciples began with joy to praise God with a loud voice, for all the mighty works they had seen,

et cum appropinquaret jam ad descensum montis Oliveti, cœperunt omnes turbæ discipulorum gaudentes laudare Deum voce magna super omnibus, quas viderant, virtutibus,

ἐγγίζοντος δὲ αὐτοῦ ἤδη πρὸς τῇ καταβάσει τοῦ ὄρους τῶν ἐλαιῶν ἤρξαντο ἅπαν τὸ πλῆθος τῶν μαθητῶν χαίροντες αἰνεῖν τὸν θεὸν φωνῇ μεγάλῃ περὶ πασῶν ὧν εἶδον δυνάμεων,

Saying: Blessed be the king who cometh in the name of the Lord! Peace in heaven and glory on high!

dicentes : Benedictus, qui venit rex in nomine Domini : pax in cælo, et gloria in excelsis.

λέγοντες: εὐλογημένος ὁ ἐρχόμενος ὁ βασιλεὺς ἐν ὀνόματι κυρίου: ἐν οὐρανῷ εἰρήνη, καὶ δόξα ἐν ὑψίστοις.

And some of the Pharisees, from amongst the multitude, said to him: Master, rebuke thy disciples.

Et quidam pharisæorum de turbis dixerunt ad illum : Magister, increpa discipulos tuos.

Καί τινες τῶν Φαρισαίων ἀπὸ τοῦ ὄχλου εἶπαν πρὸς αὐτόν: διδάσκαλε, ἐπιτίμησον τοῖς μαθηταῖς σου.

To whom he said: I say to you that if these shall hold their peace, the stones will cry out.

Quibus ipse ait : Dico vobis, quia si hi tacuerint, lapides clamabunt.

καὶ ἀποκριθεὶς εἶπεν: λέγω ὑμῖν, ἐὰν οὗτοι σιωπήσουσιν, οἱ λίθοι κράξουσιν.

And when he drew near, seeing the city, he wept over it, saying:

Et ut appropinquavit, videns civitatem flevit super illam, dicens:

Καὶ ὡς ἤγγισεν, ἰδὼν τὴν πόλιν ἔκλαυσεν ἐπ' αὐτήν,

If thou also hadst known, and that in this thy day, the things that are to thy peace: but now they are hidden from thy eyes.

Quia si cognovisses et tu, et quidem in hac die tua, quæ ad pacem tibi : nunc autem abscondita sunt ab oculis tuis.

λέγων ὅτι εἰ ἔγνως ἐν τῇ ἡμέρᾳ ταύτῃ καὶ σὺ τὰ πρὸς εἰρήνην: νῦν δὲ ἐκρύβη ἀπὸ ὀφθαλμῶν σου.

For the days shall come upon thee: and thy enemies shall cast a trench about thee and compass thee round and straiten thee on every side,

Quia venient dies in te : et circumdabunt te inimici tui vallo, et circumdabunt te : et coangustabunt te undique:

ὅτι ἥξουσιν ἡμέραι ἐπὶ σὲ, καὶ παρεμβαλοῦσιν οἱ ἐχθροί σου χάρακά σοι καὶ περικυκλώσουσίν σε καὶ συνέξουσίν σε πάντοθεν,

And beat thee flat to the ground, and thy children who are in thee. And they shall not leave in thee a stone upon a stone: because thou hast not known the time of thy visitation.

et ad terram prosternent te, et filios tuos, qui in te sunt, et non relinquent in te lapidem super lapidem : eo quod non cognoveris tempus visitationis tuæ.

καὶ ἐδαφιοῦσίν σε καὶ τὰ τέκνα σου ἐν σοί, καὶ οὐκ ἀφήσουσιν λίθον ἐπὶ λίθον ἐν σοί, ἀνθ' ὧν οὐκ ἔγνως τὸν καιρὸν τῆς ἐπισκοπῆς σου.

And entering into the temple, he began to cast out them that sold therein and them that bought.

Et ingressus in templum, cœpit ejicere vendentes in illo, et ementes,

Καὶ εἰσελθὼν εἰς τὸ ἱερὸν ἤρξατο ἐκβάλλειν τοὺς πωλοῦντας,

Saying to them: It is written: My house is the house of prayer. But you have made it a den of thieves.

dicens illis : Scriptum est : Quia domus mea domus orationis est : vos autem fecistis illam speluncam latronum.

λέγων αὐτοῖς: γέγραπται: καὶ ἔσται ὁ οἶκός μου οἶκος προσευχῆς: ὑμεῖς δὲ αὐτὸν ἐποιήσατε σπήλαιον λῃστῶν.

And he was teaching daily in the temple. And the chief priests and the scribes and the rulers of the people sought to destroy him.

Et erat docens quotidie in templo. Principes autem sacerdotum, et scribæ, et princeps plebis quærebant illum perdere:

Καὶ ἦν διδάσκων τὸ καθ' ἡμέραν ἐν τῷ ἱερῷ: οἱ δὲ ἀρχιερεῖς καὶ οἱ γραμματεῖς ἐζήτουν αὐτὸν ἀπολέσαι καὶ οἱ πρῶτοι τοῦ λαοῦ,

And they found not what to do to him: for all the people were very attentive to hear him.

et non inveniebant quid facerent illi. Omnis enim populus suspensus erat, audiens illum.

καὶ οὐχ εὕρισκον τὸ τί ποιήσωσιν: ὁ λαὸς γὰρ ἅπας ἐξεκρέματο αὐτοῦ ἀκούων.