Luke 11

And it came to pass that as he was in a certain place praying, when he ceased, one of his disciples said to him: Lord, teach us to pray, as John also taught his disciples.

Et factum est : cum esset in quodam loco orans, ut cessavit, dixit unus ex discipulis ejus ad eum : Domine, doce nos orare, sicut docuit et Joannes discipulos suos.

Καὶ ἐγένετο ἐν τῷ εἶναι αὐτὸν ἐν τόπῳ τινὶ προσευχόμενον, ὡς ἐπαύσατο, εἶπέν τις τῶν μαθητῶν αὐτοῦ πρὸς αὐτόν: κύριε, δίδαξον ἡμᾶς προσεύχεσθαι, καθὼς καὶ Ἰωάννης ἐδίδαξεν τοὺς μαθητὰς αὐτοῦ.

And he said to them: When you pray, say: Father, hallowed be thy name. Thy kingdom come.

Et ait illis : Cum oratis, dicite : Pater, sanctificetur nomen tuum. Adveniat regnum tuum.

εἶπεν δὲ αὐτοῖς: ὅταν προσεύχησθε, λέγετε: πάτερ, ἁγιασθήτω τὸ ὄνομά σου: ἐλθέτω ἡ βασιλεία σου:

Give us this day our daily bread.

Panem nostrum quotidianum da nobis hodie.

τὸν ἄρτον ἡμῶν τὸν ἐπιούσιον δίδου ἡμῖν τὸ καθ' ἡμέραν:

And forgive us our sins, for we also forgive every one that is indebted to us. And lead us not into temptation.

Et dimitte nobis peccata nostra, siquidem et ipsi dimittimus omni debenti nobis. Et ne nos inducas in tentationem.

καὶ ἄφες ἡμῖν τὰς ἁμαρτίας ἡμῶν, καὶ γὰρ αὐτοὶ ἀφίομεν παντὶ ὀφείλοντι ἡμῖν: καὶ μὴ εἰσενέγκῃς ἡμᾶς εἰς πειρασμόν.

And he said to them: Which of you shall have a friend and shall go to him at midnight and shall say to him: Friend, lend me three loaves,

Et ait ad illos : Quis vestrum habebit amicum, et ibit ad illum media nocte, et dicet illi : Amice, commoda mihi tres panes,

Καὶ εἶπεν πρὸς αὐτούς: τίς ἐξ ὑμῶν ἕξει φίλον, καὶ πορεύσεται πρὸς αὐτὸν μεσονυκτίου καὶ εἴπῃ αὐτῷ: φίλε, χρῆσόν μοι τρεῖς ἄρτους,

Because a friend of mine is come off his journey to me and I have not what to set before him.

quoniam amicus meus venit de via ad me, et non habeo quod ponam ante illum,

ἐπειδὴ φίλος μου παρεγένετο ἐξ ὁδοῦ πρός με καὶ οὐκ ἔχω ὃ παραθήσω αὐτῷ.

And he from within should answer and say: Trouble me not; the door is now shut, and my children are with me in bed. I cannot rise and give thee.

et ille de intus respondens dicat : Noli mihi molestus esse, jam ostium clausum est, et pueri mei mecum sunt in cubili : non possum surgere, et dare tibi.

κἀκεῖνος ἔσωθεν ἀποκριθεὶς εἴπῃ: μή μοι κόπους πάρεχε: ἤδη ἡ θύρα κέκλεισται, καὶ τὰ παιδία μου μετ' ἐμοῦ εἰς τὴν κοίτην εἰσίν: οὐ δύναμαι ἀναστὰς δοῦναί σοι.

Yet if he shall continue knocking, I say to you, although he will not rise and give him because he is his friend; yet, because of his importunity, he will rise and give him as many as he needeth.

Et si ille perseveraverit pulsans : dico vobis, etsi non dabit illi surgens eo quod amicus ejus sit, propter improbitatem tamen ejus surget, et dabit illi quotquot habet necessarios.

λέγω ὑμῖν, εἰ καὶ οὐ δώσει αὐτῷ ἀναστὰς διὰ τὸ εἶναι φίλον αὐτοῦ, διά γε τὴν ἀναίδειαν αὐτοῦ ἐγερθεὶς δώσει αὐτῷ ὅσων χρῄζει.

And I say to you: Ask, and it shall be given you: seek, and you shall find: knock, and it shall be opened to you.

Et ego dico vobis : Petite, et dabitur vobis; quærite, et invenietis; pulsate, et aperietur vobis.

Κἀγὼ ὑμῖν λέγω, αἰτεῖτε, καὶ δοθήσεται ὑμῖν: ζητεῖτε, καὶ εὑρήσετε: κρούετε, καὶ ἀνοιγήσεται ὑμῖν.

For every one that asketh receiveth: and he that seeketh findeth: and to him that knocketh it shall be opened:

Omnis enim qui petit, accipit : et qui quærit, invenit : et pulsanti aperietur.

πᾶς γὰρ ὁ αἰτῶν λαμβάνει, καὶ ὁ ζητῶν εὑρίσκει, καὶ τῷ κρούοντι ἀνοιγήσεται.

And which of you, if he ask his father bread, will he give him a stone? Or a fish, will he for a fish give him a serpent?

Quis autem ex vobis patrem petit panem, numquid lapidem dabit illi? aut piscem, numquid pro pisce serpentem dabit illi?

τίνα δὲ ἐξ ὑμῶν τὸν πατέρα αἰτήσει ὁ υἱὸς ἰχθύν, μὴ ἀντὶ ἰχθύος ὄφιν αὐτῷ ἐπιδώσει;

Or if he shall ask an egg, will he reach him a scorpion?

aut si petierit ovum, numquid porriget illi scorpionem?

ἢ καὶ αἰτήσει ᾠόν, ἐπιδώσει αὐτῷ σκορπίον;

If you then, being evil, know how to give good gifts to your children, how much more will your Father from heaven give the good Spirit to them that ask him?

Si ergo vos, cum sitis mali, nostis bona data dare filiis vestris : quanto magis Pater vester de cælo dabit spiritum bonum petentibus se?

εἰ οὖν ὑμεῖς πονηροὶ ὑπάρχοντες οἴδατε δόματα ἀγαθὰ διδόναι τοῖς τέκνοις ὑμῶν, πόσῳ μᾶλλον ὁ πατὴρ [ὁ] ἐξ οὐρανοῦ δώσει πνεῦμα ἅγιον τοῖς αἰτοῦσιν αὐτόν.

And he was casting out a devil: and the same was dumb. And when he had cast out the devil, the dumb spoke: and the multitudes, were in admiration at it.

Et erat ejiciens dæmonium, et illud erat mutum. Et cum ejecisset dæmonium, locutus est mutus, et admiratæ sunt turbæ.

Καὶ ἦν ἐκβάλλων δαιμόνιον, κωφόν: ἐγένετο δὲ τοῦ δαιμονίου ἐξελθόντος ἐλάλησεν ὁ κωφός. καὶ ἐθαύμασαν οἱ ὄχλοι:

But some of them said: He casteth out devils by Beelzebub, the prince of devils.

Quidam autem ex eis dixerunt: In Beelzebub principe dæmoniorum ejicit dæmonia.

τινὲς δὲ ἐξ αὐτῶν εἶπον: ἐν Βεελζεβοὺλ τῷ ἄρχοντι τῶν δαιμονίων ἐκβάλλει τὰ δαιμόνια:

And others tempting, asked of him a sign from heaven.

Et alii tentantes, signum de cælo quærebant ab eo.

ἕτεροι δὲ πειράζοντες σημεῖον ἐξ οὐρανοῦ ἐζήτουν παρ' αὐτοῦ.

But he seeing their thoughts, said to them: Every kingdom divided against itself shall be brought to desolation; and house upon house shall fall.

Ipse autem ut vidit cogitationes eorum, dixit eis : Omne regnum in seipsum divisum desolabitur, et domus supra domum cadet.

αὐτὸς δὲ εἰδὼς αὐτῶν τὰ διανοήματα εἶπεν αὐτοῖς: πᾶσα βασιλεία ἐφ' ἑαυτὴν' διαμερισθεῖσα ἐρημοῦται, καὶ οἶκος ἐπὶ οἶκον πίπτει.

And if Satan also be divided against himself, how shall his kingdom stand? Because you say that through Beelzebub I cast out devils.

Si autem et Satanas in seipsum divisus est, quomodo stabit regnum ejus? quia dicitis in Beelzebub me ejicere dæmonia.

εἰ δὲ καὶ ὁ Σατανᾶς ἐφ' ἑαυτὸν διεμερίσθη, πῶς σταθήσεται ἡ βασιλεία αὐτοῦ; ὅτι λέγετε ἐν Βεελζεβοὺλ ἐκβάλλειν με τὰ δαιμόνια.

Now if I cast out devils by Beelzebub, by whom do your children cast them out? Therefore, they shall be your judges.

Si autem ego in Beelzebub ejicio dæmonia : filii vestri in quo ejiciunt? ideo ipsi judices vestri erunt.

εἰ δὲ ἐγὼ ἐν Βεελζεβοὺλ ἐκβάλλω τὰ δαιμόνια, οἱ υἱοὶ ὑμῶν ἐν τίνι ἐκβάλλουσιν; διὰ τοῦτο αὐτοὶ ὑμῶν κριταὶ ἔσονται.

But if I by the finger of God cast out devils, doubtless the kingdom of God is come upon you.

Porro si in digito Dei ejicio dæmonia : profecto pervenit in vos regnum Dei.

εἰ δὲ ἐν δακτύλῳ θεοῦ ἐγὼ ἐκβάλλω τὰ δαιμόνια, ἄρα ἔφθασεν ἐφ' ὑμᾶς ἡ βασιλεία τοῦ θεοῦ.

When a strong man armed keepeth his court, those things are in peace which he possesseth.

Cum fortis armatus custodit atrium suum, in pace sunt ea quæ possidet.

Ὅταν ὁ ἰσχυρὸς καθωπλισμένος φυλάσσῃ τὴν ἑαυτοῦ αὐλήν, ἐν εἰρήνῃ ἐστὶν τὰ ὑπάρχοντα αὐτοῦ:

But if a stronger than he come upon him and overcome him, he will take away all his armour wherein he trusted and will distribute his spoils.

Si autem fortior eo superveniens vicerit eum, universa arma ejus auferet, in quibus confidebat, et spolia ejus distribuet.

ἐπὰν δὲ ἰσχυρότερος αὐτοῦ ἐπελθὼν νικήσῃ αὐτόν, τὴν πανοπλίαν αὐτοῦ αἴρει ἐφ' ᾗ ἐπεποίθει, καὶ τὰ σκῦλα αὐτοῦ διαδίδωσιν.

He that is not with me is against me; and he that gathereth not with me scattereth.

Qui non est mecum, contra me est : et qui non colligit mecum, dispergit.

ὁ μὴ ὢν μετ' ἐμοῦ κατ' ἐμοῦ ἐστιν, καὶ ὁ μὴ συνάγων μετ' ἐμοῦ σκορπίζει.

When the unclean spirit is gone out of a man, he walketh through places without water, seeking rest: and not finding, he saith: I will return into my house whence I came out.

Cum immundus spiritus exierit de homine, ambulat per loca inaquosa, quærens requiem : et non inveniens dicit : Revertar in domum meam unde exivi.

Ὅταν τὸ ἀκάθαρτον πνεῦμα ἐξέλθῃ ἀπὸ τοῦ ἀνθρώπου, διέρχεται δι' ἀνύδρων τόπων ζητοῦν ἀνάπαυσιν, καὶ μὴ εὑρίσκον, [τότε] λέγει: ὑποστρέψω εἰς τὸν οἶκόν μου ὅθεν ἐξῆλθον:

And when he is come, he findeth it swept and garnished.

Et cum venerit, invenit eam scopis mundatam, et ornatam.

καὶ ἐλθὸν εὑρίσκει [σχολάζοντα] σεσαρωμένον καὶ κεκοσμημένον.

Then he goeth and taketh with him seven other spirits more wicked than himself: and entering in they dwell there. And the last state of that man becomes worse than the first.

Tunc vadit, et assumit septem alios spiritus secum, nequiores se, et ingressi habitant ibi. Et fiunt novissima hominis illius pejora prioribus.

τότε πορεύεται καὶ παραλαμβάνει ἕτερα πνεύματα πονηρότερα ἑαυτοῦ ἑπτά, καὶ εἰσελθόντα κατοικεῖ ἐκεῖ, καὶ γίνεται τὰ ἔσχατα τοῦ ἀνθρώπου ἐκείνου χείρονα τῶν πρώτων.

And it came to pass, as he spoke these things, a certain woman from the crowd, lifting up her voice, said to him: Blessed is the womb that bore thee and the paps that gave thee suck.

Factum est autem, cum hæc diceret : extollens vocem quædam mulier de turba dixit illi : Beatus venter qui te portavit, et ubera quæ suxisti.

Ἐγένετο δὲ ἐν τῷ λέγειν αὐτὸν ταῦτα ἐπάρασά τις φωνὴν γυνὴ ἐκ τοῦ ὄχλου εἶπεν αὐτῷ: μακαρία ἡ κοιλία ἡ βαστάσασά σε καὶ μαστοὶ οὓς ἐθήλασας.

But he said: Yea rather, blessed are they who hear the word of God and keep it.

At ille dixit : Quinimmo beati, qui audiunt verbum Dei et custodiunt illud.

αὐτὸς δὲ εἶπεν: μενοῦν μακάριοι οἱ ἀκούοντες τὸν λόγον τοῦ θεοῦ καὶ φυλάσσοντες.

And the multitudes running together, he began to say: This generation is a wicked generation. It asketh a sign: and a sign shall not be given it, but the sign of Jonas the prophet.

Turbis autem concurrentibus cœpit dicere : Generatio hæc, generatio nequam est : signum quærit, et signum non dabitur ei, nisi signum Jonæ prophetæ.

Τῶν δὲ ὄχλων ἐπαθροιζομένων ἤρξατο λέγειν: ἡ γενεὰ αὕτη γενεὰ πονηρά ἐστιν: σημεῖον ζητεῖ, καὶ σημεῖον οὐ δοθήσεται αὐτῇ εἰ μὴ τὸ σημεῖον Ἰωνᾶ.

For as Jonas was a sign to the Ninivites; so shall the Son of man also be to this generation.

Nam sicut fuit Jonas signum Ninivitis, ita erit et Filius hominis generationi isti.

καθὼς γὰρ ἐγένετο [ὁ] Ἰωνᾶς τοῖς Νινευίταις σημεῖον, οὕτως ἔσται καὶ ὁ υἱὸς τοῦ ἀνθρώπου τῇ γενεᾷ ταύτῃ.

The queen of the south shall rise in the judgment with the men of this generation and shall condemn them: because she came from the ends of the earth to hear the wisdom of Solomon. And behold more than Solomon here.

Regina austri surget in judicio cum viris generationis hujus, et condemnabit illos : quia venit a finibus terræ audire sapientiam Salomonis : et ecce plus quam Salomon hic.

βασίλισσα νότου ἐγερθήσεται ἐν τῇ κρίσει μετὰ τῶν ἀνδρῶν τῆς γενεᾶς ταύτης καὶ κατακρινεῖ αὐτούς: ὅτι ἦλθεν ἐκ τῶν περάτων τῆς γῆς ἀκοῦσαι τὴν σοφίαν Σολομῶνος, καὶ ἰδοὺ πλεῖον Σολομῶνος ὧδε.

The men of Ninive shall rise in the judgment with this generation and shall condemn it; Because they did penance at the preaching of Jonas. And behold more than Jonas here.

Viri Ninivitæ surgent in judicio cum generatione hac, et condemnabunt illam : quia pœnitentiam egerunt ad prædicationem Jonæ, et ecce plus quam Jonas hic.

ἄνδρες Νινευῖται ἀναστήσονται ἐν τῇ κρίσει μετὰ τῆς γενεᾶς ταύτης καὶ κατακρινοῦσιν αὐτήν: ὅτι μετενόησαν εἰς τὸ κήρυγμα Ἰωνᾶ, καὶ ἰδοὺ πλεῖον Ἰωνᾶ ὧδε.

No man lighteth a candle and putteth it in a hidden place, nor under a bushel: but upon a candlestick, that they that come in may see the light.

Nemo lucernam accendit, et in abscondito ponit, neque sub modio : sed supra candelabrum, ut qui ingrediuntur, lumen videant.

Οὐδεὶς λύχνον ἅψας εἰς κρύπτην τίθησιν οὐδὲ ὑπὸ τὸν μόδιον, ἀλλ' ἐπὶ τὴν λυχνίαν, ἵνα οἱ εἰσπορευόμενοι τὸ φῶς βλέπωσιν.

The light of thy body is thy eye. If thy eye be single, thy whole body will be lightsome: but if it be evil, thy body also will be darksome.

Lucerna corporis tui est oculus tuus. Si oculus tuus fuerit simplex, totum corpus tuum lucidum erit : si autem nequam fuerit, etiam corpus tuum tenebrosum erit.

ὁ λύχνος τοῦ σώματός ἐστιν ὁ ὀφθαλμός σου. ὅταν ὁ ὀφθαλμός σου ἁπλοῦς ᾖ, καὶ ὅλον τὸ σῶμά σου φωτεινόν ἐστιν: ἐπὰν δὲ πονηρὸς ᾖ, καὶ τὸ σῶμά σου σκοτεινόν.

Take heed therefore that the light which is in thee be not darkness.

Vide ergo ne lumen quod in te est, tenebræ sint.

σκόπει οὖν μὴ τὸ φῶς τὸ ἐν σοὶ σκότος ἐστίν.

If then thy whole body be lightsome, having no part of darkness: the whole shall be lightsome and, as a bright lamp, shall enlighten thee.

Si ergo corpus tuum totum lucidum fuerit, non habens aliquam partem tenebrarum, erit lucidum totum, et sicut lucerna fulgoris illuminabit te.

εἰ οὖν τὸ σῶμά σου ὅλον φωτεινόν, μὴ ἔχον μέρος τι σκοτεινόν, ἔσται φωτεινὸν ὅλον ὡς ὅταν ὁ λύχνος τῇ ἀστραπῇ φωτίζῃ σε.

And as he was speaking, a certain Pharisee prayed him that he would dine with him. And he going in, sat down to eat.

Et cum loqueretur, rogavit illum quidam pharisæus ut pranderet apud se. Et ingressus recubuit.

Ἐν δὲ τῷ λαλῆσαι ἐρωτᾷ αὐτὸν Φαρισαῖος ὅπως ἀριστήσῃ παρ' αὐτῷ: εἰσελθὼν δὲ ἀνέπεσεν.

And the Pharisee began to say, thinking within himself, why he was not washed before dinner.

Pharisæus autem cœpit intra se reputans dicere, quare non baptizatus esset ante prandium.

ὁ δὲ Φαρισαῖος ἰδὼν ἐθαύμασεν ὅτι οὐ πρῶτον ἐβαπτίσθη πρὸ τοῦ ἀρίστου.

And the Lord said to him: Now you, Pharisees, make clean the outside of the cup and of the platter: but your inside is full of rapine and iniquity.

Et ait Dominus ad illum : Nunc vos pharisæi, quod deforis est calicis et catini, mundatis : quod autem intus est vestrum, plenum est rapina et iniquitate.

εἶπεν δὲ ὁ κύριος πρὸς αὐτόν: νῦν ὑμεῖς οἱ Φαρισαῖοι τὸ ἔξωθεν τοῦ ποτηρίου καὶ τοῦ πίνακος καθαρίζετε, τὸ δὲ ἔσωθεν ὑμῶν γέμει ἁρπαγῆς καὶ πονηρίας.

Ye fools, did not he that made that which is without make also that which is within?

Stulti! nonne qui fecit quod deforis est, etiam id quod deintus est fecit?

ἄφρονες, οὐχ ὁ ποιήσας τὸ ἔξωθεν καὶ τὸ ἔσωθεν ἐποίησεν;

But yet that which remaineth, give alms: and behold, all things are clean unto you.

Verumtamen quod superest, date eleemosynam : et ecce omnia munda sunt vobis.

πλὴν τὰ ἐνόντα δότε ἐλεημοσύνην, καὶ ἰδοὺ πάντα καθαρὰ ὑμῖν ἐστιν.

But woe to you, Pharisees, because you tithe mint and rue and every herb and pass over judgment and the charity of God. Now these things you ought to have done, and not to leave the other undone.

Sed væ vobis, pharisæis, quia decimatis mentham, et rutam, et omne olus, et præteritis judicium et caritatem Dei : hæc autem oportuit facere, et illa non omittere.

ἀλλὰ οὐαὶ ὑμῖν τοῖς Φαρισαίοις, ὅτι ἀποδεκατοῦτε τὸ ἡδύοσμον καὶ τὸ πήγανον καὶ πᾶν λάχανον, καὶ παρέρχεσθε τὴν κρίσιν καὶ τὴν ἀγάπην τοῦ θεοῦ: ταῦτα δὲ ἔδει ποιῆσαι κἀκεῖνα μὴ παρεῖναι.

Woe to you, Pharisees, because you love the uppermost seats in the synagogues and salutations in the marketplace.

Væ vobis, pharisæis, quia diligitis primas cathedras in synagogis, et salutationes in foro.

οὐαὶ ὑμῖν τοῖς Φαρισαίοις, ὅτι ἀγαπᾶτε τὴν πρωτοκαθεδρίαν ἐν ταῖς συναγωγαῖς καὶ τοὺς ἀσπασμοὺς ἐν ταῖς ἀγοραῖς.

Woe to you, because you are as sepulchres that appear not: and men that walk over are not aware.

Væ vobis, quia estis ut monumenta, quæ non apparent, et homines ambulantes supra, nesciunt.

οὐαὶ ὑμῖν, ὅτι ἐστὲ ὡς τὰ μνημεῖα τὰ ἄδηλα, καὶ οἱ ἄνθρωποι οἱ περιπατοῦντες ἐπάνω οὐκ οἴδασιν.

And one of the lawyers answering, saith to him: Master, in saying these things, thou reproachest us also.

Respondens autem quidam ex legisperitis, ait illi : Magister, hæc dicens etiam contumeliam nobis facis.

Ἀποκριθεὶς δέ τις τῶν νομικῶν λέγει αὐτῷ: διδάσκαλε, ταῦτα λέγων καὶ ἡμᾶς ὑβρίζεις.

But he said: Woe to you lawyers also, because you load men with burdens which they cannot bear and you yourselves touch not the packs with one of your fingers.

At ille ait : Et vobis legisperitis væ : quia oneratis homines oneribus, quæ portare non possunt, et ipsi uno digito vestro non tangitis sarcinas.

ὁ δὲ εἶπεν: καὶ ὑμῖν τοῖς νομικοῖς οὐαί, ὅτι φορτίζετε τοὺς ἀνθρώπους φορτία δυσβάστακτα, καὶ αὐτοὶ ἑνὶ τῶν δακτύλων ὑμῶν οὐ προσψαύετε τοῖς φορτίοις.

Woe to you who build the monuments of the prophets: and your fathers killed them.

Væ vobis, qui ædificatis monumenta prophetarum : patres autem vestri occiderunt illos.

οὐαὶ ὑμῖν, ὅτι οἰκοδομεῖτε τὰ μνημεῖα τῶν προφητῶν, οἱ δὲ πατέρες ὑμῶν ἀπέκτειναν αὐτούς.

Truly you bear witness that you consent to the doings of your fathers. For they indeed killed them: and you build their sepulchres.

Profecto testificamini quod consentitis operibus patrum vestrorum : quoniam ipsi quidem eos occiderunt, vos autem ædificatis eorum sepulchra.

ἄρα μάρτυρές ἐστε καὶ συνευδοκεῖτε τοῖς ἔργοις τῶν πατέρων ὑμῶν, ὅτι αὐτοὶ μὲν ἀπέκτειναν αὐτοὺς ὑμεῖς δὲ οἰκοδομεῖτε.

For this cause also the wisdom of God said: I will send to them prophets and apostles: and some of them they will kill and persecute.

Propterea et sapientia Dei dixit : Mittam ad illos prophetas, et apostolos, et ex illis occident, et persequentur:

διὰ τοῦτο καὶ ἡ σοφία τοῦ θεοῦ εἶπεν: ἀποστελῶ εἰς αὐτοὺς προφήτας καὶ ἀποστόλους, καὶ ἐξ αὐτῶν ἀποκτενοῦσιν καὶ διώξουσιν,

That the blood of all the prophets which was shed from the foundation of the world may be required of this generation,

ut inquiratur sanguis omnium prophetarum, qui effusus est a constitutione mundi a generatione ista,

ἵνα ἐκζητηθῇ τὸ αἷμα πάντων τῶν προφητῶν τὸ ἐκκεχυμένον ἀπὸ καταβολῆς κόσμου ἀπὸ τῆς γενεᾶς ταύτης,

From the blood of Abel unto the blood of Zacharias, who was slain between the altar and the temple. Yea I say to you: It shall be required of this generation.

a sanguine Abel, usque ad sanguinem Zachariæ, qui periit inter altare et ædem. Ita dico vobis, requiretur ab hac generatione.

ἀπὸ αἵματος Ἅβελ ἕως αἵματος Ζαχαρίου τοῦ ἀπολομένου μεταξὺ τοῦ θυσιαστηρίου καὶ τοῦ οἴκου: ναί λέγω ὑμῖν, ἐκζητηθήσεται ἀπὸ τῆς γενεᾶς ταύτης.

Woe to you lawyers, for you have taken away the key of knowledge. You yourselves have not entered in: and those that were entering in, you have hindered.

Væ vobis, legisperitis, quia tulistis clavem scientiæ : ipsi non introistis, et eos qui introibant, prohibuistis.

οὐαὶ ὑμῖν τοῖς νομικοῖς, ὅτι ἤρατε τὴν κλεῖδα τῆς γνώσεως: αὐτοὶ οὐκ εἰσήλθατε καὶ τοὺς εἰσερχομένους ἐκωλύσατε.

And as he was saying these things to them, the Pharisees and the lawyers began violently to urge him and to oppress his mouth about many things,

Cum autem hæc ad illos diceret, cœperunt pharisæi et legisperiti graviter insistere, et os ejus opprimere de multis,

Κἀκεῖθεν ἐξελθόντος αὐτοῦ ἤρξαντο οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι δεινῶς ἐνέχειν καὶ ἀποστοματίζειν αὐτὸν περὶ πλειόνων,

Lying in wait for him and seeking to catch something from his mouth, that they might accuse him.

insidiantes ei, et quærentes aliquid capere de ore ejus, ut accusarent eum.

ἐνεδρεύοντες, αὐτὸν θηρεῦσαί τι ἐκ τοῦ στόματος αὐτοῦ.