Isaiah 30

Woe to you, apostate children, saith the Lord, that you would take counsel, and not of me: and would begin a web, and not by my spirit, that you might add sin upon sin:

Væ filii desertores, dicit Dominus, ut faceretis consilium, et non ex me, et ordiremini telam, et non per spiritum meum, ut adderetis peccatum super peccatum;

οὐαὶ τέκνα ἀποστάται τάδε λέγει κύριος ἐποιήσατε βουλὴν οὐ δι' ἐμοῦ καὶ συνθήκας οὐ διὰ τοῦ πνεύματός μου προσθεῖναι ἁμαρτίας ἐφ' ἁμαρτίαις

Who walk to go down into Egypt, and have not asked at my mouth, hoping for help in the strength of Pharao, and trusting in the shadow of Egypt.

qui ambulatis ut descendatis in Ægyptum, et os meum non interrogastis, sperantes auxilium in fortitudine Pharaonis, et habentes fiduciam in umbra Ægypti!

οἱ πορευόμενοι καταβῆναι εἰς Αἴγυπτον ἐμὲ δὲ οὐκ ἐπηρώτησαν τοῦ βοηθηθῆναι ὑπὸ Φαραω καὶ σκεπασθῆναι ὑπὸ Αἰγυπτίων

And the strength of Pharao shall be to your confusion, and the confidence of the shadow of Egypt to your shame.

Et erit vobis fortitudo Pharaonis in confusionem, et fiducia umbræ Ægypti in ignominiam.

ἔσται γὰρ ὑμῖν ἡ σκέπη Φαραω εἰς αἰσχύνην καὶ τοῖς πεποιθόσιν ἐπ' Αἴγυπτον ὄνειδος

For thy princes were in Tanis, and thy messengers came even to Hanes.

Erant enim in Tani principes tui, et nuntii tui usque ad Hanes pervenerunt.

ὅτι εἰσὶν ἐν Τάνει ἀρχηγοὶ ἄγγελοι πονηροί μάτην κοπιάσουσιν

They were all confounded at a people that could not profit them: they were no help, nor to any profit, but to confusion and to reproach.

Omnes confusi sunt super populo qui eis prodesse non potuit : non fuerunt in auxilium et in aliquam utilitatem, sed in confusionem et in opprobrium.

πρὸς λαόν ὃς οὐκ ὠφελήσει αὐτοὺς οὔτε εἰς βοήθειαν οὔτε εἰς ὠφέλειαν ἀλλὰ εἰς αἰσχύνην καὶ ὄνειδος

The burden of the beasts of the south. In a land of trouble and distress, from whence come the lioness, and the lion, the viper and the flying basilisk, they carry their riches upon the shoulders of beasts, and their treasures upon the bunches of camels to a people that shall not be able to profit them.

Onus jumentorum austri. In terra tribulationis et angustiæ leæna, et leo ex eis, vipera et regulus volans; portantes super humeros jumentorum divitias suas, et super gibbum camelorum thesauros suos, ad populum qui eis prodesse non poterit.

ἡ ὅρασις τῶν τετραπόδων τῶν ἐν τῇ ἐρήμῳ ἐν τῇ θλίψει καὶ τῇ στενοχωρίᾳ λέων καὶ σκύμνος λέοντος ἐκεῖθεν καὶ ἀσπίδες καὶ ἔκγονα ἀσπίδων πετομένων οἳ ἔφερον ἐπ’ ὄνων καὶ καμήλων τὸν πλοῦτον αὐτῶν πρὸς ἔθνος ὃ οὐκ ὠφελήσει αὐτοὺς εἰς βοήθειαν ἀλλὰ εἰς αἰσχύνην καὶ ὄνειδος

For Egypt shall help in vain, and to no purpose: therefore have I cried concerning this: It is pride only, sit still.

Ægyptus enim frustra et vane auxiliabitur. Ideo clamavi super hoc : Superbia tantum est, quiesce.

Αἰγύπτιοι μάταια καὶ κενὰ ὠφελήσουσιν ὑμᾶς ἀπάγγειλον αὐτοῖς ὅτι ματαία ἡ παράκλησις ὑμῶν αὕτη

Now therefore go in and write for them upon box, and note it diligently in a book, and it shall be in the latter days for a testimony for ever.

Nunc ergo ingressus, scribe ei super buxum, et in libro diligenter exara illud, et erit in die novissimo in testimonium usque in æternum.

νῦν οὖν καθίσας γράψον ἐπὶ πυξίου ταῦτα καὶ εἰς βιβλίον ὅτι ἔσται εἰς ἡμέρας καιρῶν ταῦτα καὶ ἕως εἰς τὸν αἰῶνα

For it is a people that provoketh to wrath, and lying children that will not hear the law of God.

Populus enim ad iracundiam provocans est : et filii mendaces, filii nolentes audire legem Dei;

ὅτι λαὸς ἀπειθής ἐστιν υἱοὶ ψευδεῖς οἳ οὐκ ἠβούλοντο ἀκούειν τὸν νόμον τοῦ θεοῦ

Who say to the seers: See not: and to them that behold: Behold not for us those things that are right: speak unto us pleasant things, see errors for us.

qui dicunt videntibus : Nolite videre, et aspicientibus : Nolite aspicere nobis ea quæ recta sunt; loquimini nobis placentia : videte nobis errores.

οἱ λέγοντες τοῖς προφήταις μὴ ἀναγγέλλετε ἡμῖν καὶ τοῖς τὰ ὁράματα ὁρῶσιν μὴ λαλεῖτε ἡμῖν ἀλλὰ ἡμῖν λαλεῖτε καὶ ἀναγγέλλετε ἡμῖν ἑτέραν πλάνησιν

Take away from me the way, turn away the path from me, let the Holy One of Israel cease from before us.

Auferte a me viam; declinate a me semitam; cesset a facie nostra Sanctus Israël.

καὶ ἀποστρέψατε ἡμᾶς ἀπὸ τῆς ὁδοῦ ταύτης ἀφέλετε ἀφ' ἡμῶν τὸν τρίβον τοῦτον καὶ ἀφέλετε ἀφ' ἡμῶν τὸν ἅγιον τοῦ Ισραηλ

Therefore thus saith the Holy One of Israel: Because you have rejected this word, and have trusted in oppression and tumult, and have leaned upon it:

Propterea hæc dicit Sanctus Israël : Pro eo quod reprobastis verbum hoc, et sperastis in calumnia et in tumultu, et innixi estis super eo;

διὰ τοῦτο οὕτως λέγει κύριος ὁ ἅγιος τοῦ Ισραηλ ὅτι ἠπειθήσατε τοῖς λόγοις τούτοις καὶ ἠλπίσατε ἐπὶ ψεύδει καὶ ὅτι ἐγόγγυσας καὶ πεποιθὼς ἐγένου ἐπὶ τῷ λόγῳ τούτῳ

Therefore shall this iniquity be to you as a breach that falleth, and is found wanting in a high wall, for the destruction thereof shall come on a sudden, when it is not looked for.

propterea erit vobis iniquitas hæc sicut interruptio cadens, et requisita in muro excelso, quoniam subito, dum non speratur, veniet contritio ejus.

διὰ τοῦτο ἔσται ὑμῖν ἡ ἁμαρτία αὕτη ὡς τεῖχος πῖπτον παραχρῆμα πόλεως ὀχυρᾶς ἑαλωκυίας ἧς παραχρῆμα πάρεστιν τὸ πτῶμα

And it shall be broken small, as the potter's vessel is broken all to pieces with mighty breaking, and there shall not a sherd be found of the pieces thereof, wherein a little fire may be carried from the hearth, or a little water be drawn out of the pit.

Et comminuetur sicut conteritur lagena figuli contritione pervalida, et non invenietur de fragmentis ejus testa in qua portetur igniculus de incendio, aut hauriatur parum aquæ de fovea.

καὶ τὸ πτῶμα αὐτῆς ἔσται ὡς σύντριμμα ἀγγείου ὀστρακίνου ἐκ κεραμίου λεπτὰ ὥστε μὴ εὑρεῖν ἐν αὐτοῖς ὄστρακον ἐν ᾧ πῦρ ἀρεῖς καὶ ἐν ᾧ ἀποσυριεῖς ὕδωρ μικρόν

For thus saith the Lord God the Holy One of Israel: If you return and be quiet, you shall be saved: in silence and in hope shall your strength be. And you would not:

Quia hæc dicit Dominus Deus, Sanctus Israël : Si revertamini et quiescatis, salvi eritis; in silentio et in spe erit fortitudo vestra. Et noluistis,

οὕτω λέγει κύριος ὁ ἅγιος τοῦ Ισραηλ ὅταν ἀποστραφεὶς στενάξῃς τότε σωθήσῃ καὶ γνώσῃ ποῦ ἦσθα ὅτε ἐπεποίθεις ἐπὶ τοῖς ματαίοις ματαία ἡ ἰσχὺς ὑμῶν ἐγενήθη καὶ οὐκ ἠβούλεσθε ἀκούειν

But have said: No, but we will flee to horses: therefore shall you flee. And we will mount upon swift ones: therefore shall they be swifter that shall pursue after you.

et dixistis : Nequaquam, sed ad equos fugiemus : ideo fugietis; et : Super veloces ascendemus : ideo velociores erunt qui persequentur vos.

ἀλλ' εἴπατε ἐφ' ἵππων φευξόμεθα διὰ τοῦτο φεύξεσθε καὶ εἴπατε ἐπὶ κούφοις ἀναβάται ἐσόμεθα διὰ τοῦτο κοῦφοι ἔσονται οἱ διώκοντες ὑμᾶς

A thousand men shall flee for fear of one: and for fear of five shall you flee, till you be left as the mast of ship on the top of a mountain, and as an ensign upon a hill.

Mille homines a facie terroris unius; et a facie terroris quinque fugietis, donec relinquamini quasi malus navis in vertice montis, et quasi signum super collem.

διὰ φωνὴν ἑνὸς φεύξονται χίλιοι καὶ διὰ φωνὴν πέντε φεύξονται πολλοί ἕως ἂν καταλειφθῆτε ὡς ἱστὸς ἐπ' ὄρους καὶ ὡς σημαίαν φέρων ἐπὶ βουνοῦ

Therefore the Lord waiteth that he may have mercy on you: and therefore shall he be exalted sparing you: because the Lord is the God of judgment: blessed are all they that wait for him.

Propterea exspectat Dominus ut misereatur vestri; et ideo exaltabitur parcens vobis, quia Deus judicii Dominus : beati omnes qui exspectant eum!

καὶ πάλιν μενεῖ ὁ θεὸς τοῦ οἰκτιρῆσαι ὑμᾶς καὶ διὰ τοῦτο ὑψωθήσεται τοῦ ἐλεῆσαι ὑμᾶς διότι κριτὴς κύριος ὁ θεὸς ἡμῶν ἐστιν καὶ ποῦ καταλείψετε τὴν δόξαν ὑμῶν μακάριοι οἱ ἐμμένοντες ἐν αὐτῷ

For the people of Sion shall dwell in Jerusalem: weeping thou shalt not weep, he will surely have pity on thee: at the voice of thy cry, as soon as he shall hear, he will answer thee.

Populus enim Sion habitabit in Jerusalem : plorans nequaquam plorabis : miserans miserebitur tui, ad vocem clamoris tui : statim ut audierit, respondebit tibi.

διότι λαὸς ἅγιος ἐν Σιων οἰκήσει καὶ Ιερουσαλημ κλαυθμῷ ἔκλαυσεν ἐλέησόν με ἐλεήσει σε τὴν φωνὴν τῆς κραυγῆς σου ἡνίκα εἶδεν ἐπήκουσέν σου

And the Lord will give you spare bread, and short water: and will not cause thy teacher to flee away from thee any more, and thy eyes shall see thy teacher.

Et dabit vobis Dominus panem arctum, et aquam brevem; et non faciet avolare a te ultra doctorem tuum; et erunt oculi tui videntes præceptorem tuum.

καὶ δώσει κύριος ὑμῖν ἄρτον θλίψεως καὶ ὕδωρ στενόν καὶ οὐκέτι μὴ ἐγγίσωσίν σοι οἱ πλανῶντές σε ὅτι οἱ ὀφθαλμοί σου ὄψονται τοὺς πλανῶντάς σε

And thy ears shall hear the word of one admonishing thee behind thy back: This is the way, walk ye in it: and go not aside neither to the right hand, nor to the left.

Et aures tuæ audient verbum post tergum monentis : Hæc est via; ambulate in ea, et non declinetis neque ad dexteram, neque ad sinistram.

καὶ τὰ ὦτά σου ἀκούσονται τοὺς λόγους τῶν ὀπίσω σε πλανησάντων οἱ λέγοντες αὕτη ἡ ὁδός πορευθῶμεν ἐν αὐτῇ εἴτε δεξιὰ εἴτε ἀριστερά

And thou shalt defile the plates of thy graven things of silver, and the garment of thy molten things of gold, and shalt cast them away as the uncleanness of a menstruous woman. Thou shalt say to it: Get thee hence.

Et contaminabis laminas sculptilium argenti tui, et vestimentum conflatilis auri tui, et disperges ea sicut immunditiam menstruatæ. Egredere, dices ei.

καὶ ἐξαρεῖς τὰ εἴδωλα τὰ περιηργυρωμένα καὶ τὰ περικεχρυσωμένα λεπτὰ ποιήσεις καὶ λικμήσεις ὡς ὕδωρ ἀποκαθημένης καὶ ὡς κόπρον ὤσεις αὐτά

And rain shall be given to thy seed, wheresoever thou shalt sow in the land: and the bread of the corn of the land shall be most plentiful, and fat. The lamb in that day shall feed at large in thy possession:

Et dabitur pluvia semini tuo, ubicumque seminaveris in terra, et panis frugum terræ erit uberrimus et pinguis; pascetur in possessione tua in die illo agnus spatiose,

τότε ἔσται ὁ ὑετὸς τῷ σπέρματι τῆς γῆς σου καὶ ὁ ἄρτος τοῦ γενήματος τῆς γῆς σου ἔσται πλησμονὴ καὶ λιπαρός καὶ βοσκηθήσεταί σου τὰ κτήνη τῇ ἡμέρᾳ ἐκείνῃ τόπον πίονα καὶ εὐρύχωρον

And thy oxen, and the ass colts that till the ground, shall eat mingled provender as it was winnowed in the floor.

et tauri tui, et pulli asinorum, qui operantur terram, commistum migma comedent sicut in area ventilatum est.

οἱ ταῦροι ὑμῶν καὶ οἱ βόες οἱ ἐργαζόμενοι τὴν γῆν φάγονται ἄχυρα ἀναπεποιημένα ἐν κριθῇ λελικμημένα

And there shall be upon every high mountain, and upon every elevated hill rivers of running waters in the day of the slaughter of many, when the tower shall fall.

Et erunt super omnem montem excelsum, et super omnem collem elevatum, rivi currentium aquarum, in die interfectionis multorum, cum ceciderint turres :

καὶ ἔσται ἐπὶ παντὸς ὄρους ὑψηλοῦ καὶ ἐπὶ παντὸς βουνοῦ μετεώρου ὕδωρ διαπορευόμενον ἐν τῇ ἡμέρᾳ ἐκείνῃ ὅταν ἀπόλωνται πολλοὶ καὶ ὅταν πέσωσιν πύργοι

And the light of the moon shall be as the light of the sun, and the light of the sun shall be sevenfold, as the light of seven days: in the day when the Lord shall bind up the wound of his people, and shall heal the stroke of their wound.

et erit lux lunæ sicut lux solis, et lux solis erit septempliciter sicut lux septem dierum, in die qua alligaverit Dominus vulnus populi sui, et percussuram plagæ ejus sanaverit.

καὶ ἔσται τὸ φῶς τῆς σελήνης ὡς τὸ φῶς τοῦ ἡλίου καὶ τὸ φῶς τοῦ ἡλίου ἔσται ἑπταπλάσιον ἐν τῇ ἡμέρᾳ ὅταν ἰάσηται κύριος τὸ σύντριμμα τοῦ λαοῦ αὐτοῦ καὶ τὴν ὀδύνην τῆς πληγῆς σου ἰάσεται

Behold the name of the Lord cometh from afar, his wrath burneth, and is heavy to bear: his lips are filled with indignation, and his tongue as a devouring fire.

Ecce nomen Domini venit de longinquo, ardens furor ejus, et gravis ad portandum; labia ejus repleta sunt indignatione, et lingua ejus quasi ignis devorans.

ἰδοὺ τὸ ὄνομα κυρίου διὰ χρόνου ἔρχεται πολλοῦ καιόμενος ὁ θυμός μετὰ δόξης τὸ λόγιον τῶν χειλέων αὐτοῦ τὸ λόγιον ὀργῆς πλῆρες καὶ ἡ ὀργὴ τοῦ θυμοῦ ὡς πῦρ ἔδεται

His breath as a torrent overflowing even to the midst of the neck, to destroy the nations unto nothing, and the bridle of error that was in the jaws of the people.

Spiritus ejus velut torrens inundans usque ad medium colli, ad perdendas gentes in nihilum, et frenum erroris quod erat in maxillis populorum.

καὶ τὸ πνεῦμα αὐτοῦ ὡς ὕδωρ ἐν φάραγγι σῦρον ἥξει ἕως τοῦ τραχήλου καὶ διαιρεθήσεται τοῦ ἔθνη ταράξαι ἐπὶ πλανήσει ματαίᾳ καὶ διώξεται αὐτοὺς πλάνησις καὶ λήμψεται αὐτοὺς κατὰ πρόσωπον αὐτῶν

You shall have a song as in the night of the sanctified solemnity, and joy of heart, as where one goeth with a pipe, to come into the mountain of the Lord, to the Mighty One of Israel.

Canticum erit vobis sicut nox sanctificatæ solemnitatis, et lætitia cordis sicut qui pergit cum tibia, ut intret in montem Domini ad Fortem Israël.

μὴ διὰ παντὸς δεῖ ὑμᾶς εὐφραίνεσθαι καὶ εἰσπορεύεσθαι εἰς τὰ ἅγιά μου διὰ παντὸς ὡσεὶ ἑορτάζοντας καὶ ὡσεὶ εὐφραινομένους εἰσελθεῖν μετὰ αὐλοῦ εἰς τὸ ὄρος τοῦ κυρίου πρὸς τὸν θεὸν τοῦ Ισραηλ

And the Lord shall make the glory of his voice to be heard, and shall show the terror of his arm, in the threatening of wrath, and the flame of devouring fire: he shall crush to pieces with whirlwind, and hailstones.

Et auditam faciet Dominus gloriam vocis suæ, et terrorem brachii sui ostendet in comminatione furoris, et flamma ignis devorantis : allidet in turbine, et in lapide grandinis.

καὶ ἀκουστὴν ποιήσει ὁ θεὸς τὴν δόξαν τῆς φωνῆς αὐτοῦ καὶ τὸν θυμὸν τοῦ βραχίονος αὐτοῦ δείξει μετὰ θυμοῦ καὶ ὀργῆς καὶ φλογὸς κατεσθιούσης κεραυνώσει βιαίως καὶ ὡς ὕδωρ καὶ χάλαζα συγκαταφερομένη βίᾳ

For at the voice of the Lord the Assyrian shall fear being struck with the rod.

A voce enim Domini pavebit Assur virga percussus.

διὰ γὰρ φωνὴν κυρίου ἡττηθήσονται Ἀσσύριοι τῇ πληγῇ ᾗ ἂν πατάξῃ αὐτούς

And the passage of the rod shall be strongly grounded, which the Lord shall make to rest upon him with timbrels and harps, and in great battles he shall overthrow them.

Et erit transitus virgæ fundatus, quam requiescere faciet Dominus super eum in tympanis et citharis; et in bellis præcipuis expugnabit eos.

καὶ ἔσται αὐτῷ κυκλόθεν ὅθεν ἦν αὐτῷ ἡ ἐλπὶς τῆς βοηθείας ἐφ' ᾗ αὐτὸς ἐπεποίθει αὐτοὶ μετὰ αὐλῶν καὶ κιθάρας πολεμήσουσιν αὐτὸν ἐκ μεταβολῆς

For Topheth is prepared from yesterday, prepared by the king, deep, and wide. The nourishment thereof is fire and much wood: the breath of the Lord as a torrent of brimstone kindling it.

Præparata est enim ab heri Topheth, a rege præparata, profunda, et dilatata. Nutrimenta ejus, ignis et ligna multa; flatus Domini sicut torrens sulphuris succendens eam.

σὺ γὰρ πρὸ ἡμερῶν ἀπαιτηθήσῃ μὴ καὶ σοὶ ἡτοιμάσθη βασιλεύειν φάραγγα βαθεῖαν ξύλα κείμενα πῦρ καὶ ξύλα πολλά ὁ θυμὸς κυρίου ὡς φάραγξ ὑπὸ θείου καιομένη