Hebrews 3

Wherefore, holy brethren, partakers of the heavenly vocation consider the apostle and high priest of our confession, Jesus:

Unde, fratres sancti, vocationis cælestis participes, considerate Apostolum, et pontificem confessionis nostræ Jesum:

ὅθεν, ἀδελφοὶ ἅγιοι, κλήσεως ἐπουρανίου μέτοχοι, κατανοήσατε τὸν ἀπόστολον καὶ ἀρχιερέα τῆς ὁμολογίας ἡμῶν Ἰησοῦν,

Who is faithful to him that made him, as was also Moses in all his house.

qui fidelis est ei, qui fecit illum, sicut et Moyses in omni domo ejus.

πιστὸν ὄντα τῷ ποιήσαντι αὐτὸν ὡς καὶ Μωϋσῆς ἐν ὅλῳ τῷ οἴκῳ αὐτοῦ.

For this man was counted worthy of greater glory than Moses, by so much as he that hath built the house hath greater honour than the house.

Amplioris enim gloriæ iste præ Moyse dignus est habitus, quanto ampliorem honorem habet domus, qui fabricavit illam.

πλείονος γὰρ οὗτος δόξης παρὰ Μωϋσῆν ἠξίωται καθ' ὅσον πλείονα τιμὴν ἔχει τοῦ οἴκου ὁ κατασκευάσας αὐτόν.

For every house is built by some man: but he that created all things is God.

Omnis namque domus fabricatur ab aliquo : qui autem omnia creavit, Deus est.

πᾶς γὰρ οἶκος κατασκευάζεται ὑπό τινος, ὁ δὲ πάντα κατασκευάσας θεός.

And Moses indeed was faithful in all his house as a servant, for a testimony of those things which were to be said:

Et Moyses quidem fidelis erat in tota domo ejus tamquam famulus, in testimonium eorum, quæ dicenda erant:

καὶ Μωϋσῆς μὲν πιστὸς ἐν ὅλῳ τῷ οἴκῳ αὐτοῦ ὡς θεράπων εἰς μαρτύριον τῶν λαληθησομένων,

But Christ, as the Son in his own house: which house are we, if we hold fast the confidence and glory of hope unto the end.

Christus vero tamquam filius in domo sua : quæ domus sumus nos, si fiduciam, et gloriam spei usque ad finem, firmam retineamus.

Χριστὸς δὲ ὡς υἱὸς ἐπὶ τὸν οἶκον αὐτοῦ, οὗ οἶκός ἐσμεν ἡμεῖς, ἐὰν τὴν παρρησίαν καὶ τὸ καύχημα τῆς ἐλπίδος [μέχρι τέλους βεβαίαν] κατάσχωμεν.

Wherefore, as the Holy Ghost saith: To-day if you shall hear his voice,

Quapropter sicut dicit Spiritus Sanctus: Hodie si vocem ejus audieritis,

διό, καθὼς λέγει τὸ πνεῦμα τὸ ἅγιον, σήμερον ἐὰν τῆς φωνῆς αὐτοῦ ἀκούσητε,

Harden not your hearts, as in the provocation, in the day of temptation in the desert,

nolite obdurare corda vestra, sicut in exacerbatione secundum diem tentationis in deserto,

μὴ σκληρύνητε τὰς καρδίας ὑμῶν ὡς ἐν τῷ παραπικρασμῷ, κατὰ τὴν ἡμέραν τοῦ πειρασμοῦ ἐν τῇ ἐρήμῳ,

Where your fathers tempted me, proved and saw my works,

ubi tentaverunt me patres vestri : probaverunt, et viderunt opera mea

οὗ ἐπείρασαν οἱ πατέρες ὑμῶν ἐν δοκιμασίᾳ καὶ εἶδον τὰ ἔργα μου

Forty years: for which cause I was offended with this generation, and I said: They always err in heart. And they have not known my ways.

quadraginta annis : propter quod infensus fui generationi huic, et dixi : Semper errant corde. Ipsi autem non cognoverunt vias meas,

τεσσεράκοντα ἔτη: διὸ προσώχθισα τῇ γενεᾷ ταύτῃ καὶ εἶπον, ἀεὶ πλανῶνται τῇ καρδίᾳ: αὐτοὶ δὲ οὐκ ἔγνωσαν τὰς ὁδούς μου,

As I have sworn in my wrath: If they shall enter into my rest.

sicut juravi in ira mea : Si introibunt in requiem meam.

ὡς ὤμοσα ἐν τῇ ὀργῇ μου, εἰ εἰσελεύσονται εἰς τὴν κατάπαυσίν μου.

Take heed, brethren, lest perhaps there be in any of you an evil heart of unbelief, to depart from the living God.

Videte fratres, ne forte sit in aliquo vestrum cor malum incredulitatis, discedendi a Deo vivo:

βλέπετε, ἀδελφοί, μήποτε ἔσται ἔν τινι ὑμῶν καρδία πονηρὰ ἀπιστίας ἐν τῷ ἀποστῆναι ἀπὸ θεοῦ ζῶντος,

But exhort one another every day, whilst it is called to day, that none of you be hardened through the deceitfulness of sin.

sed adhortamini vosmetipsos per singulos dies, donec hodie cognominatur, ut non obduretur quis ex vobis fallacia peccati.

ἀλλὰ παρακαλεῖτε ἑαυτοὺς καθ' ἑκάστην ἡμέραν, ἄχρις οὗ τὸ σήμερον καλεῖται, ἵνα μὴ σκληρυνθῇ τις ἐξ ὑμῶν ἀπάτῃ τῆς ἁμαρτίας:

For we are made partakers of Christ: yet so, if we hold the beginning of his substance firm unto the end.

Participes enim Christi effecti sumus, si tamen initium substantiæ ejus usque ad finem firmum retineamus.

μέτοχοι γὰρ τοῦ Χριστοῦ γεγόναμεν, ἐάνπερ τὴν ἀρχὴν τῆς ὑποστάσεως μέχρι τέλους βεβαίαν κατάσχωμεν,

While it is said: To day, if you shall hear his voice, harden not your hearts, as in that provocation.

Dum dicitur : Hodie si vocem ejus audieritis, nolite obdurare corda vestra, quemadmodum in illa exacerbatione.

ἐν τῷ λέγεσθαι, σήμερον ἐὰν τῆς φωνῆς αὐτοῦ ἀκούσητε, μὴ σκληρύνητε τὰς καρδίας ὑμῶν ὡς ἐν τῷ παραπικρασμῷ.

For some who heard did provoke: but not all that came out of Egypt by Moses.

Quidam enim audientes exacerbaverunt : sed non universi qui profecti sunt ex Ægypto per Moysen.

τίνες γὰρ ἀκούσαντες παρεπίκραναν; ἀλλ' οὐ πάντες οἱ ἐξελθόντες ἐξ Αἰγύπτου διὰ Μωϋσέως;

And with whom was he offended forty years? Was it not with them that sinned, whose carcasses were overthrown in the desert?

Quibus autem infensus est quadraginta annis? nonne illis qui peccaverunt, quorum cadavera prostrata sunt in deserto?

τίσιν δὲ προσώχθισεν τεσσεράκοντα ἔτη; οὐχὶ τοῖς ἁμαρτήσασιν, ὧν τὰ κῶλα ἔπεσεν ἐν τῇ ἐρήμῳ;

And to whom did he swear, that they should not enter into his rest: but to them that were incredulous?

Quibus autem juravit non introire in requiem ipsius, nisi illis qui increduli fuerunt?

τίσιν δὲ ὤμοσεν μὴ εἰσελεύσεσθαι εἰς τὴν κατάπαυσιν αὐτοῦ εἰ μὴ τοῖς ἀπειθήσασιν;

And we see that they could not enter in, because of unbelief.

Et videmus, quia non potuerunt introire propter incredulitatem.

καὶ βλέπομεν ὅτι οὐκ ἠδυνήθησαν εἰσελθεῖν δι' ἀπιστίαν.