Sacred Scripture · Multilingual Bible
Galatians 6
Douay-Rheims English · Latin Vulgate · Greek New Testament
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Chapter Text
Brethren, and if a man be overtaken in any fault, you, who are spiritual, instruct such a one in the spirit of meekness, considering thyself, lest thou also be tempted.
Fratres, etsi præoccupatus fuerit homo in aliquo delicto, vos, qui spirituales estis, hujusmodi instruite in spiritu lenitatis, considerans teipsum, ne et tu tenteris.
ἀδελφοί, ἐὰν καὶ προλημφθῇ ἄνθρωπος ἔν τινι παραπτώματι, ὑμεῖς οἱ πνευματικοὶ καταρτίζετε τὸν τοιοῦτον ἐν πνεύματι πραΰτητος, σκοπῶν σεαυτόν, μὴ καὶ σὺ πειρασθῇς.
Alter alterius onera portate, et sic adimplebitis legem Christi.
ἀλλήλων τὰ βάρη βαστάζετε, καὶ οὕτως ἀναπληρώσατε τὸν νόμον τοῦ Χριστοῦ.
For if any man think himself to be some thing, whereas he is nothing, he deceiveth himself.
Nam si quis existimat se aliquid esse, cum nihil sit, ipse se seducit.
εἰ γὰρ δοκεῖ τις εἶναί τι μηδὲν ὤν, φρεναπατᾷ ἑαυτόν:
But let every one prove his own work: and so he shall have glory in himself only and not in another.
Opus autem suum probet unusquisque, et sic in semetipso tantum gloriam habebit, et non in altero.
τὸ δὲ ἔργον ἑαυτοῦ δοκιμαζέτω [ἕκαστος], καὶ τότε εἰς ἑαυτὸν μόνον τὸ καύχημα ἕξει καὶ οὐκ εἰς τὸν ἕτερον:
For every one shall bear his own burden.
Unusquisque enim onus suum portabit.
ἕκαστος γὰρ τὸ ἴδιον φορτίον βαστάσει.
And let him that is instructed in the word communicate to him that instructeth him, in all good things.
Communicet autem is qui catechizatur verbo, ei qui se catechizat, in omnibus bonis.
Κοινωνείτω δὲ ὁ κατηχούμενος τὸν λόγον τῷ κατηχοῦντι ἐν πᾶσιν ἀγαθοῖς.
Be not deceived: God is not mocked.
Nolite errare : Deus non irridetur.
μὴ πλανᾶσθε, θεὸς οὐ μυκτηρίζεται: ὃ γὰρ ἐὰν σπείρῃ ἄνθρωπος, τοῦτο καὶ θερίσει:
For what things a man shall sow, those also shall he reap. For he that soweth in his flesh of the flesh also shall reap corruption. But he that soweth in the spirit of the spirit shall reap life everlasting.
Quæ enim seminaverit homo, hæc et metet. Quoniam qui seminat in carne sua, de carne et metet corruptionem : qui autem seminat in spiritu, de spiritu metet vitam æternam.
ὅτι ὁ σπείρων εἰς τὴν σάρκα ἑαυτοῦ ἐκ τῆς σαρκὸς θερίσει φθοράν, ὁ δὲ σπείρων εἰς τὸ πνεῦμα ἐκ τοῦ πνεύματος θερίσει ζωὴν αἰώνιον.
Bonum autem facientes, non deficiamus : tempore enim suo metemus non deficientes.
τὸ δὲ καλὸν ποιοῦντες μὴ ἐγκακῶμεν: καιρῷ γὰρ ἰδίῳ θερίσομεν μὴ ἐκλυόμενοι.
Therefore, whilst we have time, let us work good to all men, but especially to those who are of the household of the faith.
Ergo dum tempus habemus, operemur bonum ad omnes, maxime autem ad domesticos fidei.
ἄρα οὖν ὡς καιρὸν ἔχωμεν, ἐργαζώμεθα τὸ ἀγαθὸν πρὸς πάντας, μάλιστα δὲ πρὸς τοὺς οἰκείους τῆς πίστεως.
See what a letter I have written to you with my own hand.
Videte qualibus litteris scripsi vobis mea manu.
ἴδετε πηλίκοις ὑμῖν γράμμασιν ἔγραψα τῇ ἐμῇ χειρί.
For as many as desire to please in the flesh, they constrain you to be circumcised, only that they may not suffer the persecution of the cross of Christ.
Quicumque enim volunt placere in carne, hi cogunt vos circumcidi, tantum ut crucis Christi persecutionem non patiantur.
ὅσοι θέλουσιν εὐπροσωπῆσαι ἐν σαρκί, οὗτοι ἀναγκάζουσιν ὑμᾶς περιτέμνεσθαι, μόνον ἵνα τῷ σταυρῷ τοῦ Χριστοῦ [ἰησοῦ] μὴ διώκωνται.
For neither they themselves who are circumcised keep the law: but they will have you to be circumcised, that they may glory in your flesh.
Neque enim qui circumciduntur, legem custodiunt : sed volunt vos circumcidi, ut in carne vestra glorientur.
οὐδὲ γὰρ οἱ περιτεμνόμενοι αὐτοὶ νόμον φυλάσσουσιν, ἀλλὰ θέλουσιν ὑμᾶς περιτέμνεσθαι ἵνα ἐν τῇ ὑμετέρᾳ σαρκὶ καυχήσωνται.
But God forbid that I should glory, save in the cross of our Lord Jesus Christ: by whom the world is crucified to me, and I to the world.
Mihi autem absit gloriari, nisi in cruce Domini nostri Jesu Christi : per quem mihi mundus crucifixus est, et ego mundo.
ἐμοὶ δὲ μὴ γένοιτο καυχᾶσθαι εἰ μὴ ἐν τῷ σταυρῷ τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, δι' οὗ ἐμοὶ κόσμος ἐσταύρωται κἀγὼ κόσμῳ.
For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision: but a new creature.
In Christo enim Jesu neque circumcisio aliquid valet, neque præputium, sed nova creatura.
οὔτε γὰρ περιτομή τί ἐστιν οὔτε ἀκροβυστία, ἀλλὰ καινὴ κτίσις.
Et quicumque hanc regulam secuti fuerint, pax super illos, et misericordia, et super Israël Dei.
καὶ ὅσοι τῷ κανόνι τούτῳ στοιχήσουσιν, εἰρήνη ἐπ' αὐτοὺς καὶ ἔλεος, καὶ ἐπὶ τὸν Ἰσραὴλ τοῦ θεοῦ.
From henceforth let no man be troublesome to me: for I bear the marks of the Lord Jesus in my body.
De cetero, nemo mihi molestus sit : ego enim stigmata Domini Jesu in corpore meo porto.
τοῦ λοιποῦ κόπους μοι μηδεὶς παρεχέτω, ἐγὼ γὰρ τὰ στίγματα τοῦ Ἰησοῦ ἐν τῷ σώματί μου βαστάζω.
The grace of our Lord Jesus Christ be with your spirit, brethren. Amen.
Gratia Domini nostri Jesu Christi cum spiritu vestro, fratres. Amen.
Ἡ χάρις τοῦ κυρίου [ἡμῶν] Ἰησοῦ Χριστοῦ μετὰ τοῦ πνεύματος ὑμῶν, ἀδελφοί: ἀμήν.
Edition Record
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- Douay-Rheims Bible with historical Challoner annotations.
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- Latin Vulgate witness.
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