Acts 4

And as they were speaking to the people the priests and the officer of the temple and the Sadducees came upon them,

Loquentibus autem illis ad populum, supervenerunt sacerdotes, et magistratus templi, et sadducæi,

Λαλούντων δὲ αὐτῶν πρὸς τὸν λαὸν ἐπέστησαν αὐτοῖς οἱ ἀρχιερεῖς καὶ ὁ στρατηγὸς τοῦ ἱεροῦ καὶ οἱ Σαδδουκαῖοι,

Being grieved that they taught the people and preached in Jesus the resurrection from the dead:

dolentes quod docerent populum, et annuntiarent in Jesu resurrectionem ex mortuis:

διαπονούμενοι διὰ τὸ διδάσκειν αὐτοὺς τὸν λαὸν καὶ καταγγέλλειν ἐν τῷ Ἰησοῦ τὴν ἀνάστασιν τὴν ἐκ νεκρῶν,

And they laid hands upon them and put them in hold till the next day: for it was now evening.

et injecerunt in eos manus, et posuerunt eos in custodiam in crastinum : erat enim jam vespera.

καὶ ἐπέβαλον αὐτοῖς τὰς χεῖρας καὶ ἔθεντο εἰς τήρησιν εἰς τὴν αὔριον: ἦν γὰρ ἑσπέρα ἤδη.

But many of them who had heard the word believed: and the number of the men was made five thousand.

Multi autem eorum qui audierant verbum, crediderunt : et factus est numerus virorum quinque millia.

πολλοὶ δὲ τῶν ἀκουσάντων τὸν λόγον ἐπίστευσαν, καὶ ἐγενήθη [ὁ] ἀριθμὸς ἀνδρῶν ὡς χιλιάδες πέντε.

And it came to pass on the morrow, that their princes and ancients and scribes were gathered together in Jerusalem.

Factum est autem in crastinum, ut congregarentur principes eorum, et seniores, et scribæ, in Jerusalem:

Ἐγένετο δὲ ἐπὶ τὴν αὔριον συναχθῆναι αὐτῶν τοὺς ἄρχοντας καὶ τοὺς πρεσβυτέρους καὶ τοὺς γραμματεῖς ἐν Ἰερουσαλήμ

And Annas the high priest and Caiphas and John and Alexander: and as many as were of the kindred of the high priest.

et Annas princeps sacerdotum, et Caiphas, et Joannes, et Alexander, et quotquot erant de genere sacerdotali.

καὶ Ἅννας ὁ ἀρχιερεὺς καὶ Καϊάφας καὶ Ἰωάννης καὶ Ἀλέξανδρος καὶ ὅσοι ἦσαν ἐκ γένους ἀρχιερατικοῦ

And setting them in the midst, they asked: By what power or by what name, have you done this?

Et statuentes eos in medio, interrogabant : In qua virtute, aut in quo nomine fecistis hoc vos?

καὶ στήσαντες αὐτοὺς ἐν τῷ μέσῳ ἐπυνθάνοντο, ἐν ποίᾳ δυνάμει ἢ ἐν ποίῳ ὀνόματι ἐποιήσατε τοῦτο ὑμεῖς;

Then Peter, filled with the Holy Ghost, said to them: Ye princes of the people and ancients, hear.

Tunc repletus Spiritu Sancto Petrus, dixit ad eos : Principes populi, et seniores, audite:

τότε Πέτρος πλησθεὶς πνεύματος ἁγίου εἶπεν πρὸς αὐτούς, ἄρχοντες τοῦ λαοῦ καὶ πρεσβύτεροι,

If we this day are examined concerning the good deed done to the infirm man, by what means he hath been made whole:

si nos hodie dijudicamur in benefacto hominis infirmi, in quo iste salvus factus est,

εἰ ἡμεῖς σήμερον ἀνακρινόμεθα ἐπὶ εὐεργεσίᾳ ἀνθρώπου ἀσθενοῦς, ἐν τίνι οὗτος σέσωσται,

Be it known to you all and to all the people of Israel, that by the name of our Lord Jesus Christ of Nazareth, whom you crucified, whom God hath raised from the dead, even by him, this man standeth here before you, whole.

notum sit omnibus vobis, et omni plebi Israël, quia in nomine Domini nostri Jesu Christi Nazareni, quem vos crucifixistis, quem Deus suscitavit a mortuis, in hoc iste astat coram vobis sanus.

γνωστὸν ἔστω πᾶσιν ὑμῖν καὶ παντὶ τῷ λαῷ Ἰσραὴλ ὅτι ἐν τῷ ὀνόματι Ἰησοῦ Χριστοῦ τοῦ Ναζωραίου, ὃν ὑμεῖς ἐσταυρώσατε, ὃν ὁ θεὸς ἤγειρεν ἐκ νεκρῶν, ἐν τούτῳ οὗτος παρέστηκεν ἐνώπιον ὑμῶν ὑγιής.

This is the stone which was rejected by you the builders, which is become the head of the corner.

Hic est lapis qui reprobatus est a vobis ædificantibus, qui factus est in caput anguli:

οὗτός ἐστιν ὁ λίθος ὁ ἐξουθενηθεὶς ὑφ' ὑμῶν τῶν οἰκοδόμων, ὁ γενόμενος εἰς κεφαλὴν γωνίας.

Neither is there salvation in any other. For there is no other name under heaven given to men, whereby we must be saved.

et non est in alio aliquo salus. Nec enim aliud nomen est sub cælo datum hominibus, in quo oporteat nos salvos fieri.

καὶ οὐκ ἔστιν ἐν ἄλλῳ οὐδενὶ ἡ σωτηρία, οὐδὲ γὰρ ὄνομά ἐστιν ἕτερον ὑπὸ τὸν οὐρανὸν τὸ δεδομένον ἐν ἀνθρώποις ἐν ᾧ δεῖ σωθῆναι ἡμᾶς.

Now seeing the constancy of Peter and of John, understanding that they were illiterate and ignorant men, they wondered: and they knew them that they had been with Jesus.

Videntes autem Petri constantiam, et Joannis, comperto quod homines essent sine litteris, et idiotæ, admirabantur, et cognoscebant eos quoniam cum Jesu fuerant:

Θεωροῦντες δὲ τὴν τοῦ Πέτρου παρρησίαν καὶ Ἰωάννου, καὶ καταλαβόμενοι ὅτι ἄνθρωποι ἀγράμματοί εἰσιν καὶ ἰδιῶται, ἐθαύμαζον ἐπεγίνωσκόν τε αὐτοὺς ὅτι σὺν τῷ Ἰησοῦ ἦσαν:

Seeing the man also who had been healed, standing with them, they could say nothing against it.

hominem quoque videntes stantem cum eis, qui curatus fuerat, nihil poterant contradicere.

τόν τε ἄνθρωπον βλέποντες σὺν αὐτοῖς ἑστῶτα τὸν τεθεραπευμένον οὐδὲν εἶχον ἀντειπεῖν.

But they commanded them to go aside out of the council: and they conferred among themselves,

Jusserunt autem eos foras extra concilium secedere : et conferebant ad invicem,

κελεύσαντες δὲ αὐτοὺς ἔξω τοῦ συνεδρίου ἀπελθεῖν συνέβαλλον πρὸς ἀλλήλους

Saying: What shall we do to these men? For indeed a miracle hath been done by them, known to all the inhabitants of Jerusalem. It is manifest: and we cannot deny it.

dicentes : Quid faciemus hominibus istis? quoniam quidem notum signum factum est per eos omnibus habitantibus Jerusalem : manifestum est, et non possumus negare.

λέγοντες, τί ποιήσωμεν τοῖς ἀνθρώποις τούτοις; ὅτι μὲν γὰρ γνωστὸν σημεῖον γέγονεν δι' αὐτῶν πᾶσιν τοῖς κατοικοῦσιν Ἰερουσαλὴμ φανερόν, καὶ οὐ δυνάμεθα ἀρνεῖσθαι:

But that it may be no farther spread among the people, let us threaten them that they speak no more in this name to any man.

Sed ne amplius divulgetur in populum, comminemur eis ne ultra loquantur in nomine hoc ulli hominum.

ἀλλ' ἵνα μὴ ἐπὶ πλεῖον διανεμηθῇ εἰς τὸν λαόν, ἀπειλησώμεθα αὐτοῖς μηκέτι λαλεῖν ἐπὶ τῷ ὀνόματι τούτῳ μηδενὶ ἀνθρώπων.

And calling them, they charged them not to speak at all, nor teach in the name of Jesus.

Et vocantes eos, denuntiaverunt ne omnino loquerentur neque docerent in nomine Jesu.

καὶ καλέσαντες αὐτοὺς παρήγγειλαν καθόλου μὴ φθέγγεσθαι μηδὲ διδάσκειν ἐπὶ τῷ ὀνόματι [τοῦ] Ἰησοῦ.

But Peter and John answering, said to them: If it be just, in the sight of God, to hear you rather than God, judge ye.

Petrus vero et Joannes respondentes, dixerunt ad eos : Si justum est in conspectu Dei vos potius audire quam Deum, judicate.

ὁ δὲ Πέτρος καὶ Ἰωάννης ἀποκριθέντες εἶπον πρὸς αὐτούς: εἰ δίκαιόν ἐστιν ἐνώπιον τοῦ θεοῦ ὑμῶν ἀκούειν μᾶλλον ἢ τοῦ θεοῦ, κρίνατε:

For we cannot but speak the things which we have seen and heard.

Non enim possumus quæ vidimus et audivimus non loqui.

οὐ δυνάμεθα γὰρ ἡμεῖς ἃ εἴδαμεν καὶ ἠκούσαμεν μὴ λαλεῖν.

But they, threatening, sent them away, not finding how they might punish them, because of the people: for all men glorified what had been done, in that which had come to pass.

At illi comminantes dimiserunt eos, non invenientes quomodo punirent eos propter populum : quia omnes clarificabant id quod factum fuerat in eo quod acciderat.

οἱ δὲ προσαπειλησάμενοι ἀπέλυσαν αὐτούς, μηδὲν εὑρίσκοντες τὸ πῶς κολάσωνται αὐτούς, διὰ τὸν λαόν, ὅτι πάντες ἐδόξαζον τὸν θεὸν ἐπὶ τῷ γεγονότι:

For the man was above forty years old, in whom that miraculous cure had been wrought.

Annorum enim erat amplius quadraginta homo, in quo factum fuerat signum istud sanitatis.

ἐτῶν γὰρ ἦν πλειόνων τεσσεράκοντα ὁ ἄνθρωπος ἐφ' ὃν γεγόνει τὸ σημεῖον τοῦτο τῆς ἰάσεως.

And being let go, they came to their own company and related all that the chief priests and ancients had said to them.

Dimissi autem venerunt ad suos, et annuntiaverunt eis quanta ad eos principes sacerdotum et seniores dixissent.

Ἀπολυθέντες δὲ ἦλθον πρὸς τοὺς ἰδίους καὶ ἀπήγγειλαν ὅσα πρὸς αὐτοὺς οἱ ἀρχιερεῖς καὶ οἱ πρεσβύτεροι εἶπαν.

Who having heard it, with one accord lifted up their voice to God and said: Lord, thou art he that didst make heaven and earth, the sea and all things that are in them.

Qui cum audissent, unanimiter levaverunt vocem ad Deum, et dixerunt : Domine, tu es qui fecisti cælum et terram, mare et omnia quæ in eis sunt:

οἱ δὲ ἀκούσαντες ὁμοθυμαδὸν ἦραν φωνὴν πρὸς τὸν θεὸν καὶ εἶπαν, δέσποτα, σὺ ὁ ποιήσας τὸν οὐρανὸν καὶ τὴν γῆν καὶ τὴν θάλασσαν καὶ πάντα τὰ ἐν αὐτοῖς,

Who, by the Holy Ghost, by the mouth of our father David, thy servant, hast said: Why did the Gentiles rage, and the people meditate vain things?

qui Spiritu Sancto per os patris nostri David pueri tui dixisti : Quare fremuerunt gentes, et populi meditati sunt inania?

ὁ τοῦ πατρὸς ἡμῶν διὰ πνεύματος ἁγίου στόματος Δαυὶδ παιδός σου εἰπών, ἱνατί ἐφρύαξαν ἔθνη καὶ λαοὶ ἐμελέτησαν κενά;

The kings of the earth stood up: and the princes assembled together against the Lord and his Christ.

Astiterunt reges terræ, et principes convenerunt in unum adversus Dominum, et adversus Christum ejus.

παρέστησαν οἱ βασιλεῖς τῆς γῆς καὶ οἱ ἄρχοντες συνήχθησαν ἐπὶ τὸ αὐτὸ κατὰ τοῦ κυρίου καὶ κατὰ τοῦ Χριστοῦ αὐτοῦ.

For of a truth there assembled together in this city against thy holy child Jesus, whom thou hast anointed, Herod, and Pontius Pilate, with the Gentiles and the people of Israel,

Convenerunt enim vere in civitate ista adversus sanctum puerum tuum Jesum, quem unxisti, Herodes et Pontius Pilatus, cum gentibus et populis Israël,

συνήχθησαν γὰρ ἐπ' ἀληθείας ἐν τῇ πόλει ταύτῃ ἐπὶ τὸν ἅγιον παῖδά σου Ἰησοῦν, ὃν ἔχρισας, Ἡρῴδης τε καὶ Πόντιος Πιλᾶτος σὺν ἔθνεσιν καὶ λαοῖς Ἰσραήλ,

To do what thy hand and thy counsel decreed to be done.

facere quæ manus tua et consilium tuum decreverunt fieri.

ποιῆσαι ὅσα ἡ χείρ σου καὶ ἡ βουλή προώρισεν γενέσθαι.

And now, Lord, behold their threatenings: and grant unto thy servants that with all confidence they may speak thy word,

Et nunc, Domine, respice in minas eorum, et da servis tuis cum omni fiducia loqui verbum tuum,

καὶ τὰ νῦν, κύριε, ἔπιδε ἐπὶ τὰς ἀπειλὰς αὐτῶν, καὶ δὸς τοῖς δούλοις σου μετὰ παρρησίας πάσης λαλεῖν τὸν λόγον σου,

By stretching forth thy hand to cures and signs and wonders, to be done by the name of thy holy Son, Jesus.

in eo quod manum tuam extendas ad sanitates, et signa, et prodigia fieri per nomen sancti filii tui Jesu.

ἐν τῷ τὴν χεῖρά ἐκτείνειν σε εἰς ἴασιν καὶ σημεῖα καὶ τέρατα γίνεσθαι διὰ τοῦ ὀνόματος τοῦ ἁγίου παιδός σου Ἰησοῦ.

And when they had prayed, the place was moved wherein they were assembled: and they were all filled with the Holy Ghost: and they spoke the word of God with confidence.

Et cum orassent, motus est locus in quo erant congregati : et repleti sunt omnes Spiritu Sancto, et loquebantur verbum Dei cum fiducia.

καὶ δεηθέντων αὐτῶν ἐσαλεύθη ὁ τόπος ἐν ᾧ ἦσαν συνηγμένοι, καὶ ἐπλήσθησαν ἅπαντες τοῦ ἁγίου πνεύματος, καὶ ἐλάλουν τὸν λόγον τοῦ θεοῦ μετὰ παρρησίας.

And the multitude of believers had but one heart and one soul. Neither did any one say that aught of the things which he possessed was his own: but all things were common unto them.

Multitudinis autem credentium erat cor unum et anima una : nec quisquam eorum quæ possidebat, aliquid suum esse dicebat, sed erant illis omnia communia.

Τοῦ δὲ πλήθους τῶν πιστευσάντων ἦν καρδία καὶ ψυχὴ μία, καὶ οὐδὲ εἷς τι τῶν ὑπαρχόντων αὐτῷ ἔλεγεν ἴδιον εἶναι, ἀλλ' ἦν αὐτοῖς πάντα κοινά.

And with great power did the Apostles give testimony of the resurrection of Jesus Christ our Lord: and great grace was in them all.

Et virtute magna reddebant Apostoli testimonium resurrectionis Jesu Christi Domini nostri : et gratia magna erat in omnibus illis.

καὶ δυνάμει μεγάλῃ ἀπεδίδουν τὸ μαρτύριον οἱ ἀπόστολοι τοῦ κυρίου, Ἰησοῦ τῆς ἀναστάσεως, χάρις τε μεγάλη ἦν ἐπὶ πάντας αὐτούς.

For neither was there any one needy among them. For as many as were owners of lands or houses sold them and brought the price of the things they sold,

Neque enim quisquam egens erat inter illos. Quotquot enim possessores agrorum aut domorum erant, vendentes afferebant pretia eorum quæ vendebant,

οὐδὲ γὰρ ἐνδεής τις ἦν ἐν αὐτοῖς: ὅσοι γὰρ κτήτορες χωρίων ἢ οἰκιῶν ὑπῆρχον, πωλοῦντες ἔφερον τὰς τιμὰς τῶν πιπρασκομένων

And laid it down before the feet of the apostles. And distribution was made to every one, according as he had need.

et ponebant ante pedes Apostolorum. Dividebatur autem singulis prout cuique opus erat.

καὶ ἐτίθουν παρὰ τοὺς πόδας τῶν ἀποστόλων: διεδίδετο δὲ ἑκάστῳ καθότι ἄν τις χρείαν εἶχεν.

And Joseph, who, by the apostles, was surnamed Barnabas (which is, by interpretation, The son of consolation), a Levite, a Cyprian born,

Joseph autem, qui cognominatus est Barnabas ab Apostolis (quod est interpretatum, Filius consolationis), Levites, Cyprius genere,

Ἰωσὴφ δὲ ὁ ἐπικληθεὶς Βαρναβᾶς ἀπὸ τῶν ἀποστόλων, ὅ ἐστιν μεθερμηνευόμενον υἱὸς παρακλήσεως, Λευίτης, Κύπριος τῷ γένει,

Having land, sold it and brought the price and laid it at the feet of the Apostles.

cum haberet agrum, vendidit eum, et attulit pretium, et posuit ante pedes Apostolorum.

ὑπάρχοντος αὐτῷ ἀγροῦ πωλήσας ἤνεγκεν τὸ χρῆμα καὶ ἔθηκεν παρὰ τοὺς πόδας τῶν ἀποστόλων.