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Titus 1

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1

Paul, a servant of God and an apostle of Jesus Christ, according to the faith of the elect of God and the acknowledging of the truth, which is according to godliness:

Paulus servus Dei, Apostolus autem Jesu Christi secundum fidem electorum Dei, et agnitionem veritatis, quæ secundum pietatem est

Παῦλος δοῦλος θεοῦ, ἀπόστολος δὲ Ἰησοῦ Χριστοῦ κατὰ πίστιν ἐκλεκτῶν θεοῦ καὶ ἐπίγνωσιν ἀληθείας τῆς κατ' εὐσέβειαν

2

Unto the hope of life everlasting, which God, who lieth not, hath promised before the times of the world:

in spem vitæ æternæ, quam promisit qui non mentitur, Deus, ante tempora sæcularia:

ἐπ' ἐλπίδι ζωῆς αἰωνίου, ἣν ἐπηγγείλατο ὁ ἀψευδὴς θεὸς πρὸ χρόνων αἰωνίων,

3

But hath in due times manifested his word in preaching, which is committed to me according to the commandment of God our Saviour:

manifestavit autem temporibus suis verbum suum in prædicatione, quæ credita est mihi secundum præceptum Salvatoris nostri Dei:

ἐφανέρωσεν δὲ καιροῖς ἰδίοις τὸν λόγον αὐτοῦ ἐν κηρύγματι ὃ ἐπιστεύθην ἐγὼ κατ' ἐπιταγὴν τοῦ σωτῆρος ἡμῶν θεοῦ,

4

To Titus, my beloved son according to the common faith, grace and peace, from God the Father and from Christ Jesus our Saviour.

Tito dilecto filio secundum communem fidem, gratia, et pax a Deo Patre, et Christo Jesu Salvatore nostro.

Τίτῳ γνησίῳ τέκνῳ κατὰ κοινὴν πίστιν: χάρις καὶ εἰρήνη ἀπὸ θεοῦ πατρὸς καὶ Χριστοῦ Ἰησοῦ τοῦ σωτῆρος ἡμῶν.

5

For this cause I left thee in Crete: that thou shouldest set in order the things that are wanting and shouldest ordain priests in every city, as I also appointed thee:

Hujus rei gratia reliqui te Cretæ, ut ea quæ desunt, corrigas, et constituas per civitates presbyteros, sicut et ego disposui tibi,

Τούτου χάριν ἀπέλειπόν σε ἐν Κρήτῃ, ἵνα τὰ λείποντα ἐπιδιορθώσῃ καὶ καταστήσῃς κατὰ πόλιν πρεσβυτέρους, ὡς ἐγώ σοι διεταξάμην,

6

If any be without crime, the husband of one wife having faithful children, not accused of riot or unruly.

si quis sine crimine est, unius uxoris vir, filios habens fideles, non in accusatione luxuriæ, aut non subditos.

εἴ τίς ἐστιν ἀνέγκλητος, μιᾶς γυναικὸς ἀνήρ, τέκνα ἔχων πιστά, μὴ ἐν κατηγορίᾳ ἀσωτίας ἢ ἀνυπότακτα.

7

For a bishop must be without crime, as the steward of God: not proud, not subject to anger, nor given to wine, no striker, not greedy of filthy lucre:

Oportet enim episcopum sine crimine esse, sicut Dei dispensatorem : non superbum, non iracundum, non vinolentum, non percussorem, non turpis lucri cupidum:

δεῖ γὰρ τὸν ἐπίσκοπον ἀνέγκλητον εἶναι ὡς θεοῦ οἰκονόμον, μὴ αὐθάδη, μὴ ὀργίλον, μὴ πάροινον, μὴ πλήκτην, μὴ αἰσχροκερδῆ,

8

But given to hospitality, gentle, sober, just, holy, continent:

sed hospitalem, benignum, sobrium, justum, sanctum, continentem,

ἀλλὰ φιλόξενον, φιλάγαθον, σώφρονα, δίκαιον, ὅσιον, ἐγκρατῆ,

9

Embracing that faithful word which is according to doctrine, that he may be able to exhort in sound doctrine and to convince the gainsayers.

amplectentem eum, qui secundum doctrinam est, fidelem sermonem : ut potens sit exhortari in doctrina sana, et eos qui contradicunt, arguere.

ἀντεχόμενον τοῦ κατὰ τὴν διδαχὴν πιστοῦ λόγου, ἵνα δυνατὸς ᾖ καὶ παρακαλεῖν ἐν τῇ διδασκαλίᾳ τῇ ὑγιαινούσῃ καὶ τοὺς ἀντιλέγοντας ἐλέγχειν.

10

For there are also many disobedient, vain talkers and seducers: especially they who are of the circumcision.

Sunt enim multi etiam inobedientes, vaniloqui, et seductores : maxime qui de circumcisione sunt:

Εἰσὶν γὰρ πολλοὶ ἀνυπότακτοι, ματαιολόγοι καὶ φρεναπάται, μάλιστα οἱ ἐκ τῆς περιτομῆς,

11

Who must be reproved, who subvert whole houses, teaching things which they ought not, for filthy lucre's sake.

quos oportet redargui : qui universas domos subvertunt, docentes quæ non oportet, turpis lucri gratia.

οὓς δεῖ ἐπιστομίζειν, οἵτινες ὅλους οἴκους ἀνατρέπουσιν διδάσκοντες ἃ μὴ δεῖ αἰσχροῦ κέρδους χάριν.

12

One of them a prophet of their own, said: The Cretans are always liars, evil beasts, slothful bellies.

Dixit quidam ex illis, proprius ipsorum propheta : Cretenses semper mendaces, malæ bestiæ, ventres pigri.

εἶπέν τις ἐξ αὐτῶν, ἴδιος αὐτῶν προφήτης, Κρῆτες ἀεὶ ψεῦσται, κακὰ θηρία, γαστέρες ἀργαί.

13

This testimony is true. Wherefore, rebuke them sharply, that they may be sound in the faith:

Testimonium hoc verum est. Quam ob causam increpa illos dure, ut sani sint in fide,

ἡ μαρτυρία αὕτη ἐστὶν ἀληθής. δι' ἣν αἰτίαν ἔλεγχε αὐτοὺς ἀποτόμως, ἵνα ὑγιαίνωσιν [ἐν] τῇ πίστει,

14

Not giving heed to Jewish fables and commandments of men who turn themselves away from the truth.

non intendentes judaicis fabulis, et mandatis hominum, aversantium se a veritate.

μὴ προσέχοντες Ἰουδαϊκοῖς μύθοις καὶ ἐντολαῖς ἀνθρώπων ἀποστρεφομένων τὴν ἀλήθειαν.

15

All things are clean to the clean: but to them that are defiled and to unbelievers, nothing is clean: but both their mind and their conscience are defiled.

Omnia munda mundis : coinquinatis autem et infidelibus, nihil est mundum, sed inquinatæ sunt eorum et mens et conscientia.

πάντα καθαρὰ τοῖς καθαροῖς: τοῖς δὲ μεμιαμμένοις καὶ ἀπίστοις οὐδὲν καθαρόν, ἀλλὰ μεμίανται αὐτῶν καὶ ὁ νοῦς καὶ ἡ συνείδησις.

16

They profess that they know God: but in their works they deny him: being abominable and incredulous and to every good work reprobate.

Confitentur se nosse Deum, factis autem negant : cum sint abominati, et incredibiles, et ad omne opus bonum reprobi.

θεὸν ὁμολογοῦσιν εἰδέναι, τοῖς δὲ ἔργοις ἀρνοῦνται, βδελυκτοὶ ὄντες καὶ ἀπειθεῖς καὶ πρὸς πᾶν ἔργον ἀγαθὸν ἀδόκιμοι.

Edition Record

English
Douay-Rheims Bible with historical Challoner annotations.
Latin
Latin Vulgate witness.
Greek
Greek New Testament witness.
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