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Titus 3

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1

Admonish them to be subject to princes and powers, to obey at a word, to be ready to every good work.

Admone illos principibus, et potestatibus subditos esse, dicto obedire, ad omne opus bonum paratos esse:

Ὑπομίμνῃσκε αὐτοὺς ἀρχαῖς ἐξουσίαις ὑποτάσσεσθαι, πειθαρχεῖν, πρὸς πᾶν ἔργον ἀγαθὸν ἑτοίμους εἶναι,

2

To speak evil of no man, not to be litigious but gentle: showing all mildness towards all men.

neminem blasphemare, non litigiosos esse, sed modestos, omnem ostendentes mansuetudinem ad omnes homines.

μηδένα βλασφημεῖν, ἀμάχους εἶναι, ἐπιεικεῖς, πᾶσαν ἐνδεικνυμένους πραΰτητα πρὸς πάντας ἀνθρώπους.

3

For we ourselves also were some time unwise, incredulous, erring, slaves to divers desires and pleasures, living in malice and envy, hateful and hating one another.

Eramus enim aliquando et nos insipientes, increduli, errantes, servientes desideriis, et voluptatibus variis, in malitia et invidia agentes, odibiles, odientes invicem.

ἦμεν γάρ ποτε καὶ ἡμεῖς ἀνόητοι, ἀπειθεῖς, πλανώμενοι, δουλεύοντες ἐπιθυμίαις καὶ ἡδοναῖς ποικίλαις, ἐν κακίᾳ καὶ φθόνῳ διάγοντες, στυγητοί, μισοῦντες ἀλλήλους.

4

But when the goodness and kindness of God our Saviour appeared:

Cum autem benignitas et humanitas apparuit Salvatoris nostri Dei,

ὅτε δὲ ἡ χρηστότης καὶ ἡ φιλανθρωπία ἐπεφάνη τοῦ σωτῆρος ἡμῶν θεοῦ,

5

Not by the works of justice which we have done, but according to his mercy, he saved us, by the laver of regeneration and renovation of the Holy Ghost.

non ex operibus justitiæ, quæ fecimus nos, sed secundum suam misericordiam salvos nos fecit per lavacrum regenerationis et renovationis Spiritus Sancti,

οὐκ ἐξ ἔργων τῶν ἐν δικαιοσύνῃ ἃ ἐποιήσαμεν ἡμεῖς ἀλλὰ κατὰ τὸ αὐτοῦ ἔλεος ἔσωσεν ἡμᾶς διὰ λουτροῦ παλιγγενεσίας καὶ ἀνακαινώσεως πνεύματος ἁγίου,

6

Whom he hath poured forth upon us abundantly, through Jesus Christ our Saviour:

quem effudit in nos abunde per Jesum Christum Salvatorem nostrum:

οὗ ἐξέχεεν ἐφ' ἡμᾶς πλουσίως διὰ Ἰησοῦ Χριστοῦ τοῦ σωτῆρος ἡμῶν,

7

That, being justified by his grace, we may be heirs according to hope of life everlasting.

ut justificati gratia ipsius, hæredes simus secundum spem vitæ æternæ.

ἵνα δικαιωθέντες τῇ ἐκείνου χάριτι κληρονόμοι γενηθῶμεν κατ' ἐλπίδα ζωῆς αἰωνίου.

8

It is a faithful saying. And these things I will have thee affirm constantly, that they who believe in God may be careful to excel in good works. These things are good and profitable unto men.

Fidelis sermo est : et de his volo te confirmare : ut curent bonis operibus præesse qui credunt Deo. Hæc sunt bona, et utilia hominibus.

πιστὸς ὁ λόγος, καὶ περὶ τούτων βούλομαί σε διαβεβαιοῦσθαι, ἵνα φροντίζωσιν καλῶν ἔργων προΐστασθαι οἱ πεπιστευκότες θεῷ. ταῦτά ἐστιν καλὰ καὶ ὠφέλιμα τοῖς ἀνθρώποις:

9

But avoid foolish questions and genealogies and contentions and strivings about the law. For they are unprofitable and vain.

Stultas autem quæstiones, et genealogias, et contentiones, et pugnas legis devita : sunt enim inutiles, et vanæ.

μωρὰς δὲ ζητήσεις καὶ γενεαλογίας καὶ ἔριν καὶ μάχας νομικὰς περιΐστασο, εἰσὶν γὰρ ἀνωφελεῖς καὶ μάταιοι.

10

A man that is a heretic, after the first and second admonition, avoid:

Hæreticum hominem post unam et secundam correptionem devita:

αἱρετικὸν ἄνθρωπον μετὰ μίαν καὶ δευτέραν νουθεσίαν παραιτοῦ,

11

Knowing that he that is such an one is subverted and sinneth, being condemned by his own judgment. By his own judgment… Other offenders are judged, and cast out of the church, by the sentence of the pastors of the same church. Heretics, more unhappy, run out of the church of their own accord, and by doing so, give judgment and sentence against their own souls.

sciens quia subversus est, qui ejusmodi est, et delinquit, cum sit proprio judicio condemnatus.

εἰδὼς ὅτι ἐξέστραπται ὁ τοιοῦτος καὶ ἁμαρτάνει, ὢν αὐτοκατάκριτος.

12

When I shall send to thee Artemas or Tychicus, make haste to come unto me to Nicopolis. For there I have determined to winter.

Cum misero ad te Artemam, aut Tychicum, festina ad me venire Nicopolim : ibi enim statui hiemare.

Ὅταν πέμψω Ἀρτεμᾶν πρὸς σὲ ἢ Τυχικόν, σπούδασον ἐλθεῖν πρός με εἰς Νικόπολιν, ἐκεῖ γὰρ κέκρικα παραχειμάσαι.

13

Send forward Zenas the lawyer and Apollo, with care that nothing be wanting to them.

Zenam legisperitum et Apollo sollicite præmitte, ut nihil illis desit.

Ζηνᾶν τὸν νομικὸν καὶ Ἀπολλῶν σπουδαίως πρόπεμψον, ἵνα μηδὲν αὐτοῖς λείπῃ.

14

And let our men also learn to excel in good works for necessary uses: that they be not unfruitful.

Discant autem et nostri bonis operibus præesse ad usus necessarios : ut non sint infructuosi.

μανθανέτωσαν δὲ καὶ οἱ ἡμέτεροι καλῶν ἔργων προΐστασθαι εἰς τὰς ἀναγκαίας χρείας, ἵνα μὴ ὦσιν ἄκαρποι.

15

All that are with me salute thee. Salute them that love us in the faith. The grace of God be with you all. Amen.

Salutant te qui mecum sunt omnes : saluta eos qui nos amant in fide. Gratia Dei cum omnibus vobis. Amen.

Ἀσπάζονταί σε οἱ μετ' ἐμοῦ πάντες. ἄσπασαι τοὺς φιλοῦντας ἡμᾶς ἐν πίστει. Ἡ χάρις μετὰ πάντων ὑμῶν.

Edition Record

English
Douay-Rheims Bible with historical Challoner annotations.
Latin
Latin Vulgate witness.
Greek
Greek New Testament witness.
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