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John 1

Verse-aligned English, Latin, and Greek presentation of John chapter 1.

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Chapter Text

1

English · Douay-Rheims

In the beginning was the Word: and the Word was with God: and the Word was God.

Latin · Clementine Vulgate

In principio erat Verbum, et Verbum erat apud Deum, et Deus erat Verbum.

Greek · 1904 Patriarchal Greek New Testament

Ἐν ἀρχῇ ἦν ὁ λόγος, καὶ ὁ λόγος ἦν πρὸς τὸν θεόν, καὶ θεὸς ἦν ὁ λόγος.

2

English · Douay-Rheims

The same was in the beginning with God.

Latin · Clementine Vulgate

Hoc erat in principio apud Deum.

Greek · 1904 Patriarchal Greek New Testament

οὗτος ἦν ἐν ἀρχῇ πρὸς τὸν θεόν.

3

English · Douay-Rheims

All things were made by him: and without him was made nothing that was made.

Latin · Clementine Vulgate

Omnia per ipsum facta sunt : et sine ipso factum est nihil, quod factum est.

Greek · 1904 Patriarchal Greek New Testament

πάντα δι' αὐτοῦ ἐγένετο, καὶ χωρὶς αὐτοῦ ἐγένετο οὐδὲ ἕν ὃ γέγονεν

4

English · Douay-Rheims

In him was life: and the life was the light of men.

Latin · Clementine Vulgate

In ipso vita erat, et vita erat lux hominum :

Greek · 1904 Patriarchal Greek New Testament

ἐν αὐτῷ ζωὴ ἦν, καὶ ἡ ζωὴ ἦν τὸ φῶς τῶν ἀνθρώπων.

5

English · Douay-Rheims

And the light shineth in darkness: and the darkness did not comprehend it.

Latin · Clementine Vulgate

et lux in tenebris lucet, et tenebræ eam non comprehenderunt.

Greek · 1904 Patriarchal Greek New Testament

καὶ τὸ φῶς ἐν τῇ σκοτίᾳ φαίνει, καὶ ἡ σκοτία αὐτὸ οὐ κατέλαβεν.

6

English · Douay-Rheims

There was a man sent from God, whose name was John.

Latin · Clementine Vulgate

Fuit homo missus a Deo, cui nomen erat Joannes.

Greek · 1904 Patriarchal Greek New Testament

Ἐγένετο ἄνθρωπος, ἀπεσταλμένος παρὰ θεοῦ, ὄνομα αὐτῷ Ἰωάννης:

7

English · Douay-Rheims

This man came for a witness, to give testimony of the light, that all men might believe through him.

Latin · Clementine Vulgate

Hic venit in testimonium ut testimonium perhiberet de lumine, ut omnes crederent per illum.

Greek · 1904 Patriarchal Greek New Testament

οὗτος ἦλθεν εἰς μαρτυρίαν, ἵνα μαρτυρήσῃ περὶ τοῦ φωτός, ἵνα πάντες πιστεύσωσιν δι' αὐτοῦ.

8

English · Douay-Rheims

He was not the light, but was to give testimony of the light.

Latin · Clementine Vulgate

Non erat ille lux, sed ut testimonium perhiberet de lumine.

Greek · 1904 Patriarchal Greek New Testament

οὐκ ἦν ἐκεῖνος τὸ φῶς, ἀλλ' ἵνα μαρτυρήσῃ περὶ τοῦ φωτός.

9

English · Douay-Rheims

That was the true light, which enlighteneth every man that cometh into this world.

Latin · Clementine Vulgate

Erat lux vera, quæ illuminat omnem hominem venientem in hunc mundum.

Greek · 1904 Patriarchal Greek New Testament

Ἦν τὸ φῶς τὸ ἀληθινόν, ὃ φωτίζει πάντα ἄνθρωπον, ἐρχόμενον εἰς τὸν κόσμον.

10

English · Douay-Rheims

He was in the world: and the world was made by him: and the world knew him not.

Latin · Clementine Vulgate

In mundo erat, et mundus per ipsum factus est, et mundus eum non cognovit.

Greek · 1904 Patriarchal Greek New Testament

ἐν τῷ κόσμῳ ἦν, καὶ ὁ κόσμος δι' αὐτοῦ ἐγένετο, καὶ ὁ κόσμος αὐτὸν οὐκ ἔγνω.

11

English · Douay-Rheims

He came unto his own: and his own received him not.

Latin · Clementine Vulgate

In propria venit, et sui eum non receperunt.

Greek · 1904 Patriarchal Greek New Testament

εἰς τὰ ἴδια ἦλθεν, καὶ οἱ ἴδιοι αὐτὸν οὐ παρέλαβον.

12

English · Douay-Rheims

But as many as received him, he gave them power to be made the sons of God, to them that believe in his name.

Latin · Clementine Vulgate

Quotquot autem receperunt eum, dedit eis potestatem filios Dei fieri, his qui credunt in nomine ejus :

Greek · 1904 Patriarchal Greek New Testament

ὅσοι δὲ ἔλαβον αὐτόν, ἔδωκεν αὐτοῖς ἐξουσίαν τέκνα θεοῦ γενέσθαι, τοῖς πιστεύουσιν εἰς τὸ ὄνομα αὐτοῦ,

13

English · Douay-Rheims

Who are born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.

Latin · Clementine Vulgate

qui non ex sanguinibus, neque ex voluntate carnis, neque ex voluntate viri, sed ex Deo nati sunt.

Greek · 1904 Patriarchal Greek New Testament

οἳ οὐκ ἐξ αἱμάτων οὐδὲ ἐκ θελήματος σαρκὸς οὐδὲ ἐκ θελήματος ἀνδρὸς ἀλλ' ἐκ θεοῦ ἐγεννήθησαν.

14

English · Douay-Rheims

And the Word was made flesh and dwelt among us (and we saw his glory, the glory as it were of the only begotten of the Father), full of grace and truth.

Latin · Clementine Vulgate

Et Verbum caro factum est, et habitavit in nobis : et vidimus gloriam ejus, gloriam quasi unigeniti a Patre plenum gratiæ et veritatis.

Greek · 1904 Patriarchal Greek New Testament

καὶ ὁ λόγος σὰρξ ἐγένετο καὶ ἐσκήνωσεν ἐν ἡμῖν, καὶ ἐθεασάμεθα τὴν δόξαν αὐτοῦ, δόξαν ὡς μονογενοῦς παρὰ πατρός, πλήρης χάριτος καὶ ἀληθείας.

15

English · Douay-Rheims

John beareth witness of him and crieth out, saying: This was he of whom I spoke: He that shall come after me is preferred before me: because he was before me.

Latin · Clementine Vulgate

Joannes testimonium perhibet de ipso, et clamat dicens : Hic erat quem dixi : Qui post me venturus est, ante me factus est : quia prior me erat.

Greek · 1904 Patriarchal Greek New Testament

Ἰωάννης μαρτυρεῖ περὶ αὐτοῦ καὶ κέκραγεν λέγων: οὗτος ἦν ὁ εἰπών: ὁ ὀπίσω μου ἐρχόμενος ἔμπροσθέν μου γέγονεν, ὅτι πρῶτός μου ἦν.

16

English · Douay-Rheims

And of his fulness we all have received: and grace for grace.

Latin · Clementine Vulgate

Et de plenitudine ejus nos omnes accepimus, et gratiam pro gratia :

Greek · 1904 Patriarchal Greek New Testament

ὅτι ἐκ τοῦ πληρώματος αὐτοῦ ἡμεῖς πάντες ἐλάβομεν, καὶ χάριν ἀντὶ χάριτος:

17

English · Douay-Rheims

For the law was given by Moses: grace and truth came by Jesus Christ.

Latin · Clementine Vulgate

quia lex per Moysen data est, gratia et veritas per Jesum Christum facta est.

Greek · 1904 Patriarchal Greek New Testament

ὅτι ὁ νόμος διὰ Μωϋσέως ἐδόθη, ἡ χάρις καὶ ἡ ἀλήθεια διὰ Ἰησοῦ Χριστοῦ ἐγένετο.

18

English · Douay-Rheims

No man hath seen God at any time: the only begotten Son who is in the Bosom of the Father, he hath declared him.

Latin · Clementine Vulgate

Deum nemo vidit umquam : unigenitus Filius, qui est in sinu Patris, ipse enarravit.

Greek · 1904 Patriarchal Greek New Testament

θεὸν οὐδεὶς ἑώρακεν πώποτε: μονογενὴς θεὸς ὁ ὢν εἰς τὸν κόλπον τοῦ πατρὸς, ἐκεῖνος ἐξηγήσατο.

19

English · Douay-Rheims

And this is the testimony of John, when the Jews sent from Jerusalem priests and Levites to him, to ask him: Who art thou?

Latin · Clementine Vulgate

Et hoc est testimonium Joannis, quando miserunt Judæi ab Jerosolymis sacerdotes et Levitas ad eum ut interrogarent eum : Tu quis es?

Greek · 1904 Patriarchal Greek New Testament

Καὶ αὕτη ἐστὶν ἡ μαρτυρία τοῦ Ἰωάννου, ὅτε ἀπέστειλαν πρὸς αὐτὸν οἱ Ἰουδαῖοι ἐξ Ἱεροσολύμων ἱερεῖς καὶ Λευίτας ἵνα ἐρωτήσωσιν αὐτόν: σὺ τίς εἶ;

20

English · Douay-Rheims

And he confessed and did not deny: and he confessed: I am not the Christ.

Latin · Clementine Vulgate

Et confessus est, et non negavit, et confessus est : Quia non sum ego Christus.

Greek · 1904 Patriarchal Greek New Testament

καὶ ὡμολόγησεν καὶ οὐκ ἠρνήσατο, καὶ ὡμολόγησεν ὅτι ἐγὼ οὐκ εἰμὶ ὁ Χριστός.

21

English · Douay-Rheims

And they asked him: What then? Art thou Elias? And he said: I am not. Art thou the prophet? And he answered: No.

Latin · Clementine Vulgate

Et interrogaverunt eum : Quid ergo? Elias es tu? Et dixit : Non sum. Propheta es tu? Et respondit : Non.

Greek · 1904 Patriarchal Greek New Testament

καὶ ἠρώτησαν αὐτόν: Τί οὖν; [σύ] Ἠλίας εἶ; καὶ λέγει: οὐκ εἰμί. ὁ προφήτης εἶ σύ; καὶ ἀπεκρίθη: οὔ.

22

English · Douay-Rheims

They said therefore unto him: Who art thou, that we may give an answer to them that sent us? What sayest thou of thyself?

Latin · Clementine Vulgate

Dixerunt ergo ei : Quis es ut responsum demus his qui miserunt nos? quid dicis de teipso?

Greek · 1904 Patriarchal Greek New Testament

εἶπαν οὖν αὐτῷ: τίς εἶ; ἵνα ἀπόκρισιν δῶμεν τοῖς πέμψασιν ἡμᾶς: τί λέγεις περὶ σεαυτοῦ;

23

English · Douay-Rheims

He said: I am the voice of one crying in the wilderness, make straight the way of the Lord, as said the prophet Isaias.

Latin · Clementine Vulgate

Ait : Ego vox clamantis in deserto : Dirigite viam Domini, sicut dixit Isaias propheta.

Greek · 1904 Patriarchal Greek New Testament

ἔφη: ἐγὼ φωνὴ βοῶντος ἐν τῇ ἐρήμῳ: εὐθύνατε τὴν ὁδὸν κυρίου, καθὼς εἶπεν Ἠσαΐας ὁ προφήτης.

24

English · Douay-Rheims

And they that were sent were of the Pharisees.

Latin · Clementine Vulgate

Et qui missi fuerant, erant ex pharisæis.

Greek · 1904 Patriarchal Greek New Testament

καὶ ἀπεσταλμένοι ἦσαν ἐκ τῶν Φαρισαίων.

25

English · Douay-Rheims

And they asked him and said to him: Why then dost thou baptize, if thou be not Christ, nor Elias, nor the prophet?

Latin · Clementine Vulgate

Et interrogaverunt eum, et dixerunt ei : Quid ergo baptizas, si tu non es Christus, neque Elias, neque propheta?

Greek · 1904 Patriarchal Greek New Testament

καὶ ἠρώτησαν αὐτὸν καὶ εἶπαν αὐτῷ: τί οὖν βαπτίζεις, εἰ σὺ οὐκ εἶ ὁ Χριστὸς οὐδὲ Ἠλίας οὐδὲ ὁ προφήτης;

26

English · Douay-Rheims

John answered them, saying: I baptize with water: but there hath stood one in the midst of you, whom you know not.

Latin · Clementine Vulgate

Respondit eis Joannes, dicens : Ego baptizo in aqua : medius autem vestrum stetit, quem vos nescitis.

Greek · 1904 Patriarchal Greek New Testament

ἀπεκρίθη αὐτοῖς ὁ Ἰωάννης λέγων: ἐγὼ βαπτίζω ἐν ὕδατι: μέσος ὑμῶν στήκει, ὃν ὑμεῖς οὐκ οἴδατε,

27

English · Douay-Rheims

The same is he that shall come after me, who is preferred before me: the latchet of whose shoe I am not worthy to loose.

Latin · Clementine Vulgate

Ipse est qui post me venturus est, qui ante me factus est : cujus ego non sum dignus ut solvam ejus corrigiam calceamenti.

Greek · 1904 Patriarchal Greek New Testament

ὀπίσω μου ἐρχόμενος, οὗ οὐκ εἰμὶ [ἐγὼ] ἄξιος ἵνα λύσω αὐτοῦ τὸν ἱμάντα τοῦ ὑποδήματος.

28

English · Douay-Rheims

These things were done in Bethania, beyond the Jordan, where John was baptizing.

Latin · Clementine Vulgate

Hæc in Bethania facta sunt trans Jordanem, ubi erat Joannes baptizans.

Greek · 1904 Patriarchal Greek New Testament

Ταῦτα ἐν Βηθανίᾳ ἐγένετο πέραν τοῦ Ἰορδάνου, ὅπου ἦν ὁ Ἰωάννης βαπτίζων.

29

English · Douay-Rheims

The next day, John saw Jesus coming to him; and he saith: Behold the Lamb of God. Behold him who taketh away the sin of the world.

Latin · Clementine Vulgate

Altera die vidit Joannes Jesum venientem ad se, et ait : Ecce agnus Dei, ecce qui tollit peccatum mundi.

Greek · 1904 Patriarchal Greek New Testament

Τῇ ἐπαύριον βλέπει τὸν Ἰησοῦν ἐρχόμενον πρὸς αὐτόν, καὶ λέγει: ἴδε ὁ ἀμνὸς τοῦ θεοῦ ὁ αἴρων τὴν ἁμαρτίαν τοῦ κόσμου.

30

English · Douay-Rheims

This is he of whom I said: After me there cometh a man, who is preferred before me: because he was before me.

Latin · Clementine Vulgate

Hic est de quo dixi : Post me venit vir qui ante me factus est : quia prior me erat:

Greek · 1904 Patriarchal Greek New Testament

οὗτός ἐστιν ὑπὲρ οὗ ἐγὼ εἶπον: ὀπίσω μου ἔρχεται ἀνὴρ ὃς ἔμπροσθέν μου γέγονεν, ὅτι πρῶτός μου ἦν.

31

English · Douay-Rheims

And I knew him not: but that he may be made manifest in Israel, therefore am I come baptizing with water.

Latin · Clementine Vulgate

et ego nesciebam eum, sed ut manifestetur in Israël, propterea veni ego in aqua baptizans.

Greek · 1904 Patriarchal Greek New Testament

κἀγὼ οὐκ ᾔδειν αὐτόν, ἀλλ' ἵνα φανερωθῇ τῷ Ἰσραὴλ, διὰ τοῦτο ἦλθον ἐγὼ ἐν ὕδατι βαπτίζων.

32

English · Douay-Rheims

And John gave testimony, saying: I saw the Spirit coming down, as a dove from heaven; and he remained upon him.

Latin · Clementine Vulgate

Et testimonium perhibuit Joannes, dicens : Quia vidi Spiritum descendentem quasi columbam de cælo, et mansit super eum.

Greek · 1904 Patriarchal Greek New Testament

καὶ ἐμαρτύρησεν Ἰωάννης λέγων ὅτι τεθέαμαι τὸ πνεῦμα καταβαῖνον ὡς περιστερὰν ἐξ οὐρανοῦ, καὶ ἔμεινεν ἐπ' αὐτόν.

33

English · Douay-Rheims

And I knew him not: but he who sent me to baptize with water said to me: He upon whom thou shalt see the Spirit descending and remaining upon him, he it is that baptizeth with the Holy Ghost.

Latin · Clementine Vulgate

Et ego nesciebam eum : sed qui misit me baptizare in aqua, ille mihi dixit : Super quem videris Spiritum descendentem, et manentem super eum, hic est qui baptizat in Spiritu Sancto.

Greek · 1904 Patriarchal Greek New Testament

κἀγὼ οὐκ ᾔδειν αὐτόν, ἀλλ' ὁ πέμψας με βαπτίζειν ἐν ὕδατι, ἐκεῖνός μοι εἶπεν: ἐφ' ὃν ἂν ἴδῃς τὸ πνεῦμα καταβαῖνον καὶ μένον ἐπ' αὐτόν, οὗτός ἐστιν ὁ βαπτίζων ἐν πνεύματι ἁγίῳ.

34

English · Douay-Rheims

And I saw: and I gave testimony that this is the Son of God.

Latin · Clementine Vulgate

Et ego vidi : et testimonium perhibui quia hic est Filius Dei.

Greek · 1904 Patriarchal Greek New Testament

κἀγὼ ἑώρακα, καὶ μεμαρτύρηκα ὅτι οὗτός ἐστιν ὁ υἱὸς τοῦ θεοῦ.

35

English · Douay-Rheims

The next day again John stood and two of his disciples.

Latin · Clementine Vulgate

Altera die iterum stabat Joannes, et ex discipulis ejus duo.

Greek · 1904 Patriarchal Greek New Testament

Τῇ ἐπαύριον πάλιν εἱστήκει Ἰωάννης καὶ ἐκ τῶν μαθητῶν αὐτοῦ δύο,

36

English · Douay-Rheims

And beholding Jesus walking, he saith: Behold the Lamb of God.

Latin · Clementine Vulgate

Et respiciens Jesum ambulantem, dicit : Ecce agnus Dei.

Greek · 1904 Patriarchal Greek New Testament

καὶ ἐμβλέψας τῷ Ἰησοῦ περιπατοῦντι λέγει: ἴδε ὁ ἀμνὸς τοῦ θεοῦ.

37

English · Douay-Rheims

And the two disciples heard him speak: and they followed Jesus.

Latin · Clementine Vulgate

Et audierunt eum duo discipuli loquentem, et secuti sunt Jesum.

Greek · 1904 Patriarchal Greek New Testament

καὶ ἤκουσαν. οἱ δύο μαθηταὶ αὐτοῦ λαλοῦντος καὶ ἠκολούθησαν τῷ Ἰησοῦ:

38

English · Douay-Rheims

And Jesus turning and seeing them following him, saith to them: What seek you? Who said to him: Rabbi (which is to say, being interpreted, Master), where dwellest thou?

Latin · Clementine Vulgate

Conversus autem Jesus, et videns eos sequentes se, dicit eis : Quid quæritis? Qui dixerunt ei : Rabbi (quod dicitur interpretatum Magister), ubi habitas?

Greek · 1904 Patriarchal Greek New Testament

στραφεὶς δὲ ὁ Ἰησοῦς καὶ θεασάμενος αὐτοὺς ἀκολουθοῦντας λέγει αὐτοῖς τί ζητεῖτε; οἱ δὲ εἶπαν αὐτῷ: ῥαββί, ὃ λέγεται μεθερμηνευόμενον διδάσκαλε, ποῦ μένεις;

39

English · Douay-Rheims

He saith to them: Come and see. They came and saw where he abode: and they stayed with him that day. Now it was about the tenth hour.

Latin · Clementine Vulgate

Dicit eis : Venite et videte. Venerunt, et viderunt ubi maneret, et apud eum manserunt die illo : hora autem erat quasi decima.

Greek · 1904 Patriarchal Greek New Testament

λέγει αὐτοῖς: ἔρχεσθε καὶ ὄψεσθε. ἦλθαν οὖν καὶ εἶδαν ποῦ μένει, καὶ παρ' αὐτῷ ἔμειναν τὴν ἡμέραν ἐκείνην: ὥρα ἦν ὡς δεκάτη.

40

English · Douay-Rheims

And Andrew, the brother of Simon Peter, was one of the two who had heard of John and followed him.

Latin · Clementine Vulgate

Erat autem Andreas, frater Simonis Petri, unus ex duobus qui audierant a Joanne, et secuti fuerant eum.

Greek · 1904 Patriarchal Greek New Testament

ἦν Ἀνδρέας ὁ ἀδελφὸς Σίμωνος Πέτρου εἷς ἐκ τῶν δύο τῶν ἀκουσάντων παρὰ Ἰωάννου καὶ ἀκολουθησάντων αὐτῷ:

41

English · Douay-Rheims

He findeth first his brother Simon and saith to him: We have found the Messias, which is, being interpreted, the Christ.

Latin · Clementine Vulgate

Invenit hic primum fratrem suum Simonem, et dicit ei : Invenimus Messiam (quod est interpretatum Christus).

Greek · 1904 Patriarchal Greek New Testament

εὑρίσκει οὗτος πρῶτον τὸν ἀδελφὸν τὸν ἴδιον Σίμωνα καὶ λέγει αὐτῷ: εὑρήκαμεν τὸν Μεσσίαν, ὅ ἐστιν μεθερμηνευόμενον Χριστός.

42

English · Douay-Rheims

And he brought him to Jesus. And Jesus looking upon him, said: Thou art Simon the son of Jona. Thou shalt be called Cephas, which is interpreted Peter.

Latin · Clementine Vulgate

Et adduxit eum ad Jesum. Intuitus autem eum Jesus, dixit : Tu es Simon, filius Jona; tu vocaberis Cephas, quod interpretatur Petrus.

Greek · 1904 Patriarchal Greek New Testament

ἤγαγεν αὐτὸν πρὸς τὸν Ἰησοῦν. ἐμβλέψας αὐτῷ ὁ Ἰησοῦς εἶπεν: σὺ εἶ Σίμων ὁ υἱὸς Ἰωάννου, σὺ κληθήσῃ Κηφᾶς, ὃ ἑρμηνεύεται Πέτρος.

43

English · Douay-Rheims

On the following day, he would go forth into Galilee: and he findeth Philip, And Jesus saith to him: follow me.

Latin · Clementine Vulgate

In crastinum voluit exire in Galilæam, et invenit Philippum. Et dicit ei Jesus : Sequere me.

Greek · 1904 Patriarchal Greek New Testament

Τῇ ἐπαύριον ἠθέλησεν ἐξελθεῖν εἰς τὴν Γαλιλαίαν, καὶ εὑρίσκει Φίλιππον. καὶ λέγει αὐτῷ ὁ Ἰησοῦς, ἀκολούθει μοι.

44

English · Douay-Rheims

Now Philip was of Bethsaida, the city of Andrew and Peter.

Latin · Clementine Vulgate

Erat autem Philippus a Bethsaida, civitate Andreæ et Petri.

Greek · 1904 Patriarchal Greek New Testament

ἦν δὲ ὁ Φίλιππος ἀπὸ Βηθσαϊδά, ἐκ τῆς πόλεως Ἀνδρέου καὶ Πέτρου.

45

English · Douay-Rheims

Philip findeth Nathanael and saith to him: We have found him of whom Moses, in the law and the prophets did write, Jesus the son of Joseph of Nazareth.

Latin · Clementine Vulgate

Invenit Philippus Nathanaël, et dicit ei : Quem scripsit Moyses in lege, et prophetæ, invenimus Jesum filium Joseph a Nazareth.

Greek · 1904 Patriarchal Greek New Testament

εὑρίσκει Φίλιππος τὸν Ναθαναὴλ καὶ λέγει αὐτῷ: ὃν ἔγραψεν Μωϋσῆς ἐν τῷ νόμῳ καὶ οἱ προφῆται, εὑρήκαμεν, Ἰησοῦν υἱὸν τοῦ Ἰωσὴφ τὸν ἀπὸ Ναζαρέτ.

46

English · Douay-Rheims

And Nathanael said to him: Can any thing of good come from Nazareth? Philip saith to him: Come and see.

Latin · Clementine Vulgate

Et dixit ei Nathanaël : A Nazareth potest aliquid boni esse? Dicit ei Philippus : Veni et vide.

Greek · 1904 Patriarchal Greek New Testament

καὶ εἶπεν αὐτῷ Ναθαναήλ: ἐκ Ναζαρὲτ δύναταί τι ἀγαθὸν εἶναι; λέγει αὐτῷ ὁ Φίλιππος: ἔρχου καὶ ἴδε.

47

English · Douay-Rheims

Jesus saw Nathanael coming to him and he saith of him: Behold an Israelite indeed, in whom there is no guile.

Latin · Clementine Vulgate

Vidit Jesus Nathanaël venientem ad se, et dicit de eo : Ecce vere Israëlita, in quo dolus non est.

Greek · 1904 Patriarchal Greek New Testament

εἶδεν Ἰησοῦς τὸν Ναθαναὴλ ἐρχόμενον πρὸς αὐτὸν καὶ λέγει περὶ αὐτοῦ: ἴδε ἀληθῶς Ἰσραηλίτης, ἐν ᾧ δόλος οὐκ ἔστιν.

48

English · Douay-Rheims

Nathanael saith to him: Whence knowest thou me? Jesus answered and said to him: Before that Philip called thee, when thou wast under the fig tree, I saw thee.

Latin · Clementine Vulgate

Dicit ei Nathanaël : Unde me nosti? Respondit Jesus, et dixit ei : Priusquam te Philippus vocavit, cum esses sub ficu, vidi te.

Greek · 1904 Patriarchal Greek New Testament

λέγει αὐτῷ Ναθαναήλ: πόθεν με γινώσκεις; ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῷ: πρὸ τοῦ σε Φίλιππον φωνῆσαι ὄντα ὑπὸ τὴν συκῆν εἶδόν σε.

49

English · Douay-Rheims

Nathanael answered him and said: Rabbi: Thou art the Son of God. Thou art the King of Israel.

Latin · Clementine Vulgate

Respondit ei Nathanaël, et ait : Rabbi, tu es Filius Dei, tu es rex Israël.

Greek · 1904 Patriarchal Greek New Testament

ἀπεκρίθη αὐτῷ Ναθαναήλ: ῥαββί, σὺ εἶ ὁ υἱὸς τοῦ θεοῦ, σὺ βασιλεὺς εἶ τοῦ Ἰσραήλ.

50

English · Douay-Rheims

Jesus answered and said to him: Because I said unto thee, I saw thee under the fig tree, thou believest: greater things than these shalt thou see.

Latin · Clementine Vulgate

Respondit Jesus, et dixit ei : Quia dixi tibi : Vidi te sub ficu, credis; majus his videbis.

Greek · 1904 Patriarchal Greek New Testament

ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῷ: ὅτι εἶπόν σοι ὅτι εἶδόν σε ὑποκάτω τῆς συκῆς, πιστεύεις; μείζω τούτων ὄψῃ.

51

English · Douay-Rheims

And he saith to him: Amen, amen, I say to you, you shall see the heaven opened and the angels of God ascending and descending upon the Son of man.

Latin · Clementine Vulgate

Et dicit ei : Amen, amen dico vobis, videbitis cælum apertum, et angelos Dei ascendentes, et descendentes supra Filium hominis.

Greek · 1904 Patriarchal Greek New Testament

καὶ λέγει αὐτῷ: ἀμὴν ἀμὴν λέγω ὑμῖν, ὄψεσθε τὸν οὐρανὸν ἀνεῳγότα καὶ τοὺς ἀγγέλους τοῦ θεοῦ ἀναβαίνοντας καὶ καταβαίνοντας ἐπὶ τὸν υἱὸν τοῦ ἀνθρώπου.

Edition and Verification Record

English
Douay-Rheims Bible, Challoner revision.
Latin target
Clementine Vulgate. Pilot text requires independent verse-by-verse verification.
Greek target
1904 Patriarchal Greek New Testament. Pilot text requires independent verse-by-verse verification.
CatholicG33k layer
Original semantic URLs, verse database, language controls, alignment records, manuscript presentation, responsive reader, and QA system.