Ephesians 2

And you, when you were dead in your offences and sins,

Et vos, cum essetis mortui delictis et peccatis vestris,

Καὶ ὑμᾶς ὄντας νεκροὺς τοῖς παραπτώμασιν καὶ ταῖς ἁμαρτίαις ὑμῶν,

Wherein in time past you walked according to the course of this world, according to the prince of the power of this air, of the spirit that now worketh on the children of unbelief:

in quibus aliquando ambulastis secundum sæculum mundi hujus, secundum principem potestatis aëris hujus, spiritus, qui nunc operatur in filios diffidentiæ,

ἐν αἷς ποτε περιεπατήσατε κατὰ τὸν αἰῶνα τοῦ κόσμου τούτου, κατὰ τὸν ἄρχοντα τῆς ἐξουσίας τοῦ ἀέρος, τοῦ πνεύματος τοῦ νῦν ἐνεργοῦντος ἐν τοῖς υἱοῖς τῆς ἀπειθείας:

In which also we all conversed in time past, in the desires of our flesh, fulfilling the will of the flesh and of our thoughts, and were by nature children of wrath, even as the rest:

in quibus et nos omnes aliquando conversati sumus in desideriis carnis nostræ, facientes voluntatem carnis et cogitationum, et eramus natura filii iræ, sicut et ceteri:

ἐν οἷς καὶ ἡμεῖς πάντες ἀνεστράφημέν ποτε ἐν ταῖς ἐπιθυμίαις τῆς σαρκὸς ἡμῶν, ποιοῦντες τὰ θελήματα τῆς σαρκὸς καὶ τῶν διανοιῶν, καὶ ἤμεθα τέκνα φύσει ὀργῆς ὡς καὶ οἱ λοιποί:

But God (who is rich in mercy) for his exceeding charity wherewith he loved us

Deus autem, qui dives est in misericordia, propter nimiam caritatem suam, qua dilexit nos,

ὁ δὲ θεὸς πλούσιος ὢν ἐν ἐλέει, διὰ τὴν πολλὴν ἀγάπην αὐτοῦ ἣν ἠγάπησεν ἡμᾶς,

Even when we were dead in sins, hath quickened us together in Christ (by whose grace you are saved)

et cum essemus mortui peccatis, convivificavit nos in Christo (cujus gratia estis salvati),

καὶ ὄντας ἡμᾶς νεκροὺς τοῖς παραπτώμασιν συνεζωοποίησεν τῷ Χριστῷ χάριτί ἐστε σεσῳσμένοι

And hath raised us up together and hath made us sit together in the heavenly places, through Christ Jesus.

et conresuscitavit, et consedere fecit in cælestibus in Christo Jesu:

καὶ συνήγειρεν καὶ συνεκάθισεν ἐν τοῖς ἐπουρανίοις ἐν Χριστῷ Ἰησοῦ,

That he might show in the ages to come the abundant riches of his grace, in his bounty towards us in Christ Jesus.

ut ostenderet in sæculis supervenientibus abundantes divitias gratiæ suæ, in bonitate super nos in Christo Jesu.

ἵνα ἐνδείξηται ἐν τοῖς αἰῶσιν τοῖς ἐπερχομένοις τὸ ὑπερβάλλον πλοῦτος τῆς χάριτος αὐτοῦ ἐν χρηστότητι ἐφ' ἡμᾶς ἐν Χριστῷ Ἰησοῦ.

For by grace you are saved through faith: and that not of yourselves, for it is the gift of God.

Gratia enim estis salvati per fidem, et hoc non ex vobis : Dei enim donum est:

τῇ γὰρ χάριτί ἐστε σεσῳσμένοι διὰ πίστεως: καὶ τοῦτο οὐκ ἐξ ὑμῶν, θεοῦ τὸ δῶρον:

Not of works, that no man may glory.

non ex operibus, ut ne quis glorietur.

οὐκ ἐξ ἔργων, ἵνα μή τις καυχήσηται.

For we are his workmanship, created in Christ Jesus in good works, which God hath prepared that we should walk in them.

Ipsius enim sumus factura, creati in Christo Jesu in operibus bonis, quæ præparavit Deus ut in illis ambulemus.

αὐτοῦ γάρ ἐσμεν ποίημα, κτισθέντες ἐν Χριστῷ Ἰησοῦ ἐπὶ ἔργοις ἀγαθοῖς οἷς προητοίμασεν ὁ θεὸς ἵνα ἐν αὐτοῖς περιπατήσωμεν.

For which cause be mindful that you, being heretofore gentiles is the flesh, who are called uncircumcision by that which is called circumcision in the flesh, made by hands:

Propter quod memores estote quod aliquando vos gentes in carne, qui dicimini præputium ab ea quæ dicitur circumcisio in carne, manu facta:

διὸ μνημονεύετε ὅτι ποτὲ ὑμεῖς τὰ ἔθνη ἐν σαρκί, οἱ λεγόμενοι ἀκροβυστία ὑπὸ τῆς λεγομένης περιτομῆς ἐν σαρκὶ χειροποιήτου,

That you were at that time without Christ, being aliens from the conversation of Israel and strangers to the testament, having no hope of the promise and without God in this world.

quia eratis illo in tempore sine Christo, alienati a conversatione Israël, et hospites testamentorum, promissionis spem non habentes, et sine Deo in hoc mundo.

ὅτι ἦτε τῷ καιρῷ ἐκείνῳ χωρὶς Χριστοῦ ἀπηλλοτριωμένοι τῆς πολιτείας τοῦ Ἰσραὴλ καὶ ξένοι τῶν διαθηκῶν τῆς ἐπαγγελίας, ἐλπίδα μὴ ἔχοντες καὶ ἄθεοι ἐν τῷ κόσμῳ:

But now in Christ Jesus, you, who some time were afar off, are made nigh by the blood of Christ.

Nunc autem in Christo Jesu, vos, qui aliquando eratis longe, facti estis prope in sanguine Christi.

νυνὶ δὲ ἐν Χριστῷ Ἰησοῦ ὑμεῖς οἵ ποτε ὄντες μακρὰν ἐγενήθητε ἐγγὺς ἐν τῷ αἵματι τοῦ Χριστοῦ.

For he is our peace, who hath made both one, and breaking down the middle wall of partition, the enmities in his flesh:

Ipse enim est pax nostra, qui fecit utraque unum, et medium parietem maceriæ solvens, inimicitias in carne sua,

αὐτὸς γάρ ἐστιν ἡ εἰρήνη ἡμῶν, ὁ ποιήσας τὰ ἀμφότερα ἓν καὶ τὸ μεσότοιχον τοῦ φραγμοῦ λύσας, τὴν ἔχθραν ἐν τῇ σαρκὶ αὐτοῦ,

Making void the law of commandments contained in decrees: that he might make the two in himself into one new man, making peace,

legem mandatorum decretis evacuans, ut duos condat in semetipso in unum novum hominem, faciens pacem:

τὸν νόμον τῶν ἐντολῶν ἐν δόγμασιν καταργήσας, ἵνα τοὺς δύο κτίσῃ ἐν αὐτῷ εἰς ἕνα καινὸν ἄνθρωπον ποιῶν εἰρήνην,

And might reconcile both to God in one body by the cross, killing the enmities in himself.

et reconciliet ambos in uno corpore, Deo per crucem, interficiens inimicitias in semetipso.

καὶ ἀποκαταλλάξῃ τοὺς ἀμφοτέρους ἐν ἑνὶ σώματι τῷ θεῷ διὰ τοῦ σταυροῦ, ἀποκτείνας τὴν ἔχθραν ἐν αὐτῷ.

And coming, he preached peace to you that were afar off: and peace to them that were nigh.

Et veniens evangelizavit pacem vobis, qui longe fuistis, et pacem iis, qui prope.

καὶ ἐλθὼν εὐηγγελίσατο εἰρήνην ὑμῖν τοῖς μακρὰν καὶ εἰρήνην τοῖς ἐγγύς,

For by him we have access both in one Spirit to the Father.

Quoniam per ipsum habemus accessum ambo in uno Spiritu ad Patrem.

ὅτι δι' αὐτοῦ ἔχομεν τὴν προσαγωγὴν οἱ ἀμφότεροι ἐν ἑνὶ πνεύματι πρὸς τὸν πατέρα.

Now therefore you are no more strangers and foreigners: but you are fellow citizens with the saints and the domestics of God,

Ergo jam non estis hospites, et advenæ : sed estis cives sanctorum, et domestici Dei,

ἄρα οὖν οὐκέτι ἐστὲ ξένοι καὶ πάροικοι, ἀλλὰ ἐστὲ συμπολῖται τῶν ἁγίων καὶ οἰκεῖοι τοῦ θεοῦ,

Built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone:

superædificati super fundamentum apostolorum, et prophetarum, ipso summo angulari lapide Christo Jesu:

ἐποικοδομηθέντες ἐπὶ τῷ θεμελίῳ τῶν ἀποστόλων καὶ προφητῶν, ὄντος ἀκρογωνιαίου αὐτοῦ Χριστοῦ Ἰησοῦ,

In whom all the building, being framed together, groweth up into an holy temple in the Lord.

in quo omnis ædificatio constructa crescit in templum sanctum in Domino,

ἐν ᾧ πᾶσα οἰκοδομὴ συναρμολογουμένη αὔξει εἰς ναὸν ἅγιον ἐν κυρίῳ,

In whom you also are built together into an habitation of God in the Spirit.

in quo et vos coædificamini in habitaculum Dei in Spiritu.

ἐν ᾧ καὶ ὑμεῖς συνοικοδομεῖσθε εἰς κατοικητήριον τοῦ θεοῦ ἐν πνεύματι.