Galatians 1

Paul, an apostle, not of men, neither by man, but by Jesus Christ and God the Father, who raised him from the dead:

Paulus, Apostolus non ab hominibus, neque per hominem, sed per Jesum Christum, et Deum Patrem, qui suscitavit eum a mortuis:

Παῦλος ἀπόστολος, οὐκ ἀπ' ἀνθρώπων οὐδὲ δι' ἀνθρώπου ἀλλὰ διὰ Ἰησοῦ Χριστοῦ καὶ θεοῦ πατρὸς τοῦ ἐγείραντος αὐτὸν ἐκ νεκρῶν,

And all the brethren who are with me: to the churches of Galatia.

et qui mecum sunt omnes fratres, ecclesiis Galatiæ.

καὶ οἱ σὺν ἐμοὶ πάντες ἀδελφοί, ταῖς ἐκκλησίαις τῆς Γαλατίας:

Grace be to you, and peace from God the Father and from our Lord Jesus Christ,

Gratia vobis, et pax a Deo Patre, et Domino nostro Jesu Christo,

χάρις ὑμῖν καὶ εἰρήνη ἀπὸ θεοῦ πατρὸς ἡμῶν καὶ κυρίου Ἰησοῦ Χριστοῦ,

Who gave himself for our sins, that he might deliver us from this present wicked world, according to the will of God and our Father:

qui dedit semetipsum pro peccatis nostris, ut eriperet nos de præsenti sæculo nequam, secundum voluntatem Dei et Patris nostri,

τοῦ δόντος ἑαυτὸν ὑπὲρ τῶν ἁμαρτιῶν ἡμῶν ὅπως ἐξέληται ἡμᾶς ἐκ τοῦ αἰῶνος τοῦ ἐνεστῶτος πονηροῦ κατὰ τὸ θέλημα τοῦ θεοῦ καὶ πατρὸς ἡμῶν,

To whom is glory for ever and ever. Amen.

cui est gloria in sæcula sæculorum. Amen.

ᾧ ἡ δόξα εἰς τοὺς αἰῶνας τῶν αἰώνων: ἀμήν.

I wonder that you are so soon removed from him that called you into the grace of Christ, unto another gospel.

Miror quod sic tam cito transferimini ab eo qui vos vocavit in gratiam Christi in aliud Evangelium:

Θαυμάζω ὅτι οὕτως ταχέως μετατίθεσθε ἀπὸ τοῦ καλέσαντος ὑμᾶς ἐν χάριτι Χριστοῦ εἰς ἕτερον εὐαγγέλιον,

Which is not another: only there are some that trouble you and would pervert the gospel of Christ.

quod non est aliud, nisi sunt aliqui qui vos conturbant, et volunt convertere Evangelium Christi.

ὃ οὐκ ἔστιν ἄλλο: εἰ μή τινές εἰσιν οἱ ταράσσοντες ὑμᾶς καὶ θέλοντες μεταστρέψαι τὸ εὐαγγέλιον τοῦ Χριστοῦ.

But though we, or an angel from heaven, preach a gospel to you besides that which we have preached to you, let him be anathema.

Sed licet nos aut angelus de cælo evangelizet vobis præterquam quod evangelizavimus vobis, anathema sit.

ἀλλὰ καὶ ἐὰν ἡμεῖς ἢ ἄγγελος ἐξ οὐρανοῦ εὐαγγελίσηται [ὑμῖν] παρ' ὃ εὐηγγελισάμεθα ὑμῖν, ἀνάθεμα ἔστω.

As we said before, so now I say again: If any one preach to you a gospel, besides that which you have received, let him be anathema.

Sicut prædiximus, et nunc iterum dico : si quis vobis evangelizaverit præter id quod accepistis, anathema sit.

ὡς προειρήκαμεν, καὶ ἄρτι πάλιν λέγω, εἴ τις ὑμᾶς εὐαγγελίζεται παρ' ὃ παρελάβετε, ἀνάθεμα ἔστω.

For do I now persuade men, or God? Or do I seek to please men? If I yet pleased men, I should not be the servant of Christ.

Modo enim hominibus suadeo, an Deo? an quæro hominibus placere? si adhuc hominibus placerem, Christi servus non essem.

ἄρτι γὰρ ἀνθρώπους πείθω ἢ τὸν θεόν; ἢ ζητῶ ἀνθρώποις ἀρέσκειν; εἰ ἔτι ἀνθρώποις ἤρεσκον, Χριστοῦ δοῦλος οὐκ ἂν ἤμην.

For I give you to understand, brethren, that the gospel which was preached by me is not according to man.

Notum enim vobis facio, fratres, Evangelium, quod evangelizatum est a me, quia non est secundum hominem:

Γνωρίζω γὰρ ὑμῖν, ἀδελφοί, τὸ εὐαγγέλιον τὸ εὐαγγελισθὲν ὑπ' ἐμοῦ ὅτι οὐκ ἔστιν κατὰ ἄνθρωπον:

For neither did I receive it of man: nor did I learn it but by the revelation of Jesus Christ.

neque enim ego ab homine accepi illud, neque didici, sed per revelationem Jesu Christi.

οὐδὲ γὰρ ἐγὼ παρὰ ἀνθρώπου παρέλαβον αὐτό, οὔτε ἐδιδάχθην, ἀλλὰ δι' ἀποκαλύψεως Ἰησοῦ Χριστοῦ.

For you have heard of my conversation in time past in the Jews’ religion: how that, beyond measure, I persecuted the church of God and wasted it.

Audistis enim conversationem meam aliquando in Judaismo : quoniam supra modum persequebar Ecclesiam Dei, et expugnabam illam,

ἠκούσατε γὰρ τὴν ἐμὴν ἀναστροφήν ποτε ἐν τῷ Ἰουδαϊσμῷ, ὅτι καθ' ὑπερβολὴν ἐδίωκον τὴν ἐκκλησίαν τοῦ θεοῦ καὶ ἐπόρθουν αὐτήν,

And I made progress in the Jew’s religion above many of my equals in my own nation, being more abundantly zealous for the traditions of my fathers.

et proficiebam in Judaismo supra multos coætaneos meos in genere meo, abundantius æmulator existens paternarum mearum traditionum.

καὶ προέκοπτον ἐν τῷ Ἰουδαϊσμῷ ὑπὲρ πολλοὺς συνηλικιώτας ἐν τῷ γένει μου, περισσοτέρως ζηλωτὴς ὑπάρχων τῶν πατρικῶν μου παραδόσεων.

But when it pleased him who separated me from my mother's womb and called me by his grace,

Cum autem placuit ei, qui me segregavit ex utero matris meæ, et vocavit per gratiam suam,

ὅτε δὲ εὐδόκησεν [ὁ θεὸς] ὁ ἀφορίσας με ἐκ κοιλίας μητρός μου καὶ καλέσας διὰ τῆς χάριτος αὐτοῦ

To reveal his Son in me, that I might preach him among the Gentiles: immediately I condescended not to flesh and blood.

ut revelaret Filium suum in me, ut evangelizarem illum in gentibus : continuo non acquievi carni et sanguini,

ἀποκαλύψαι τὸν υἱὸν αὐτοῦ ἐν ἐμοὶ ἵνα εὐαγγελίζωμαι αὐτὸν ἐν τοῖς ἔθνεσιν, εὐθέως οὐ προσανεθέμην σαρκὶ καὶ αἵματι,

Neither went I to Jerusalem, to the apostles who were before me: but I went into Arabia, and again I returned to Damascus.

neque veni Jerosolymam ad antecessores meos Apostolos : sed abii in Arabiam, et iterum reversus sum Damascum:

οὐδὲ ἀνῆλθον εἰς Ἱεροσόλυμα πρὸς τοὺς πρὸ ἐμοῦ ἀποστόλους, ἀλλὰ ἀπῆλθον εἰς Ἀραβίαν, καὶ πάλιν ὑπέστρεψα εἰς Δαμασκόν.

Then, after three years, I went to Jerusalem to see Peter: and I tarried with him fifteen days.

deinde post annos tres veni Jerosolymam videre Petrum, et mansi apud eum diebus quindecim:

ἔπειτα μετὰ τρία ἔτη ἀνῆλθον εἰς Ἱεροσόλυμα ἱστορῆσαι Κηφᾶν, καὶ ἐπέμεινα πρὸς αὐτὸν ἡμέρας δεκαπέντε:

But other of the apostles I saw none, saving James the brother of the Lord.

alium autem Apostolorum vidi neminem, nisi Jacobum fratrem Domini.

ἕτερον δὲ τῶν ἀποστόλων οὐκ εἶδον, εἰ μὴ Ἰάκωβον τὸν ἀδελφὸν τοῦ κυρίου.

Now the things which I write to you, behold, before God, I lie not.

Quæ autem scribo vobis, ecce coram Deo, quia non mentior.

ἃ δὲ γράφω ὑμῖν, ἰδοὺ ἐνώπιον τοῦ θεοῦ ὅτι οὐ ψεύδομαι.

Afterwards, I came into the regions of Syria and Cilicia.

Deinde veni in partes Syriæ, et Ciliciæ.

ἔπειτα ἦλθον εἰς τὰ κλίματα τῆς Συρίας καὶ [τῆς] Κιλικίας.

And I was unknown by face to the churches of Judea, which were in Christ:

Eram autem ignotus facie ecclesiis Judææ, quæ erant in Christo:

ἤμην δὲ ἀγνοούμενος τῷ προσώπῳ ταῖς ἐκκλησίαις τῆς Ἰουδαίας ταῖς ἐν Χριστῷ,

But they had heard only: He, who persecuted us in times past doth now preach the faith which once he impugned.

tantum autem auditum habebant quoniam qui persequebatur nos aliquando, nunc evangelizat fidem, quam aliquando expugnabat:

μόνον δὲ ἀκούοντες ἦσαν ὅτι ὁ διώκων ἡμᾶς ποτε νῦν εὐαγγελίζεται τὴν πίστιν ἥν ποτε ἐπόρθει,

And they glorified God in me.

et in me clarificabant Deum.

καὶ ἐδόξαζον ἐν ἐμοὶ τὸν θεόν.