1 Corinthians 9

Am I not I free? Am not I an apostle? Have not I seen Christ Jesus our Lord? Are not you my work in the Lord?

Non sum liber? non sum Apostolus? nonne Christum Jesum Dominum nostrum vidi? nonne opus meum vos estis in Domino?

Οὐκ εἰμὶ ἐλεύθερος; οὐκ εἰμὶ ἀπόστολος; οὐχὶ Ἰησοῦν τὸν κύριον ἡμῶν ἑόρακα; οὐ τὸ ἔργον μου ὑμεῖς ἐστε ἐν κυρίῳ;

And if unto others I be not an apostle, but yet to you I am. For you are the seal of my apostleship in the Lord.

Et si aliis non sum Apostolus, sed tamen vobis sum : nam signaculum apostolatus mei vos estis in Domino.

εἰ ἄλλοις οὐκ εἰμὶ ἀπόστολος, ἀλλά γε ὑμῖν εἰμι: ἡ γὰρ σφραγίς μου τῆς ἀποστολῆς ὑμεῖς ἐστε ἐν κυρίῳ.

My defence with them that do examine me is this.

Mea defensio apud eos qui me interrogant, hæc est:

ἡ ἐμὴ ἀπολογία τοῖς ἐμὲ ἀνακρίνουσίν ἐστιν αὕτη.

Have not we power to eat and to drink?

Numquid non habemus potestatem manducandi et bibendi?

μὴ οὐκ ἔχομεν ἐξουσίαν φαγεῖν καὶ πεῖν;

Have we not power to carry about a woman, a sister as well as the rest of the apostles and the brethren of the Lord and Cephas?

numquid non habemus potestatem mulierem sororem circumducendi sicut et ceteri Apostoli, et fratres Domini, et Cephas?

μὴ οὐκ ἔχομεν ἐξουσίαν ἀδελφὴν γυναῖκα περιάγειν, ὡς καὶ οἱ λοιποὶ ἀπόστολοι καὶ οἱ ἀδελφοὶ τοῦ κυρίου καὶ Κηφᾶς;

Or I only and Barnabas, have not we power to do this?

aut ego solus, et Barnabas, non habemus potestatem hoc operandi?

ἢ μόνος ἐγὼ καὶ Βαρναβᾶς οὐκ ἔχομεν ἐξουσίαν μὴ ἐργάζεσθαι;

Who serveth as a soldier, at any time, at his own charges? Who planteth a vineyard and eateth not of the fruit thereof? Who feedeth the flock and eateth not of the milk of the flock?

Quis militat suis stipendiis umquam? quis plantat vineam, et de fructu ejus non edit? quis pascit gregem, et de lacte gregis non manducat?

τίς στρατεύεται ἰδίοις ὀψωνίοις ποτέ; τίς φυτεύει ἀμπελῶνα καὶ τὸν καρπὸν αὐτοῦ οὐκ ἐσθίει; [ἢ] τίς ποιμαίνει ποίμνην καὶ ἐκ τοῦ γάλακτος τῆς ποίμνης οὐκ ἐσθίει;

Speak I these things according to man? Or doth not the law also say; these things?

Numquid secundum hominem hæc dico? an et lex hæc non dicit?

μὴ κατὰ ἄνθρωπον ταῦτα λαλῶ, ἢ καὶ ὁ νόμος ταῦτα οὐ λέγει;

For it is written in the law of Moses: Thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen?

Scriptum est enim in lege Moysi : Non alligabis os bovi trituranti. Numquid de bobus cura est Deo?

ἐν γὰρ τῷ Μωϋσέως νόμῳ γέγραπται, οὐ φιμώσεις βοῦν ἀλοῶντα. μὴ τῶν βοῶν μέλει τῷ θεῷ;

Or doth he say this indeed for our sakes? For these things are written for our sakes: that he that plougheth, should plough in hope and he that thrasheth, in hope to receive fruit.

an propter nos utique hoc dicit? Nam propter nos scripta sunt : quoniam debet in spe qui arat, arare : et qui triturat, in spe fructus percipiendi.

ἢ δι' ἡμᾶς πάντως λέγει; δι' ἡμᾶς γὰρ ἐγράφη, ὅτι ὀφείλει ἐπ' ἐλπίδι ὁ ἀροτριῶν ἀροτριᾶν, καὶ ὁ ἀλοῶν ἐπ' ἐλπίδι τοῦ μετέχειν.

If we have sown unto you spiritual things, is it a great matter if we reap your carnal things?

Si nos vobis spiritualia seminavimus, magnum est si nos carnalia vestra metamus?

Εἰ ἡμεῖς ὑμῖν τὰ πνευματικὰ ἐσπείραμεν, μέγα εἰ ἡμεῖς ὑμῶν τὰ σαρκικὰ θερίσομεν;

If others be partakers of this power over you, why not we rather? Nevertheless, we have not used this power: but we bear all things, lest we should give any hindrance to the gospel of Christ.

Si alii potestatis vestræ participes sunt, quare non potius nos? Sed non usi sumus hac potestate : sed omnia sustinemus, ne quod offendiculum demus Evangelio Christi.

εἰ ἄλλοι τῆς ὑμῶν ἐξουσίας μετέχουσιν, οὐ μᾶλλον ἡμεῖς; ἀλλ' οὐκ ἐχρησάμεθα τῇ ἐξουσίᾳ ταύτῃ, ἀλλὰ πάντα στέγομεν ἵνα μή τινα ἐγκοπὴν δῶμεν τῷ εὐαγγελίῳ τοῦ Χριστοῦ.

Know you not that they who work in the holy place eat the things that are of the holy place; and they that serve the altar partake with the altar?

Nescitis quoniam qui in sacrario operantur quæ de sacrario sunt, edunt : et qui altari deserviunt, cum altari participant?

οὐκ οἴδατε ὅτι οἱ τὰ ἱερὰ ἐργαζόμενοι τὰ ἐκ τοῦ ἱεροῦ ἐσθίουσιν, οἱ τῷ θυσιαστηρίῳ παρεδρεύοντες τῷ θυσιαστηρίῳ συμμερίζονται;

So also the Lord ordained that they who preach the gospel should live by the gospel.

Ita et Dominus ordinavit iis qui Evangelium annuntiant, de Evangelio vivere.

οὕτως καὶ ὁ κύριος διέταξεν τοῖς τὸ εὐαγγέλιον καταγγέλλουσιν ἐκ τοῦ εὐαγγελίου ζῆν.

But I have used none of these things. Neither have I written these things, that they should be so done unto me: for it is good for me to die rather than that any man should make my glory void.

Ego autem nullo horum usus sum. Non autem scripsi hæc ut ita fiant in me : bonum est enim mihi magis mori, quam ut gloriam meam quis evacuet.

ἐγὼ δὲ οὐ κέχρημαι οὐδενὶ τούτων. οὐκ ἔγραψα δὲ ταῦτα ἵνα οὕτως γένηται ἐν ἐμοί, καλὸν γάρ μοι μᾶλλον ἀποθανεῖν ἤ τὸ καύχημά μου οὐδεὶς κενώσει.

For if I preach the gospel, it is no glory to me: for a necessity lieth upon me. For woe is unto me if I preach not the gospel.

Nam si evangelizavero, non est mihi gloria : necessitas enim mihi incumbit : væ enim mihi est, si non evangelizavero.

ἐὰν γὰρ εὐαγγελίζωμαι, οὐκ ἔστιν μοι καύχημα: ἀνάγκη γάρ μοι ἐπίκειται: οὐαὶ γάρ μοί ἐστιν ἐὰν μὴ εὐαγγελίσωμαι.

For if I do this thing willingly, I have a reward: but if against my will, a dispensation is committed to me.

Si enim volens hoc ago, mercedem habeo : si autem invitus, dispensatio mihi credita est.

εἰ γὰρ ἑκὼν τοῦτο πράσσω, μισθὸν ἔχω: εἰ δὲ ἄκων, οἰκονομίαν πεπίστευμαι.

What is my reward then? That preaching the gospel, I may deliver the gospel without charge, that I abuse not my power in the gospel.

Quæ est ergo merces mea? ut Evangelium prædicans, sine sumptu ponam Evangelium, ut non abutar potestate mea in Evangelio.

τίς οὖν μού ἐστιν ὁ μισθός; ἵνα εὐαγγελιζόμενος ἀδάπανον θήσω τὸ εὐαγγέλιον, εἰς τὸ μὴ καταχρήσασθαι τῇ ἐξουσίᾳ μου ἐν τῷ εὐαγγελίῳ.

For whereas I was free as to all, I made myself the servant of all, that I might gain the more.

Nam cum liber essem ex omnibus, omnium me servum feci, ut plures lucrifacerem.

Ἐλεύθερος γὰρ ὢν ἐκ πάντων πᾶσιν ἐμαυτὸν ἐδούλωσα, ἵνα τοὺς πλείονας κερδήσω:

And I became to the Jews a Jew, that I might gain the Jews:

Et factus sum Judæis tamquam Judæus, ut Judæos lucrarer:

καὶ ἐγενόμην τοῖς Ἰουδαίοις ὡς Ἰουδαῖος, ἵνα Ἰουδαίους κερδήσω: τοῖς ὑπὸ νόμον ὡς ὑπὸ νόμον, μὴ ὢν αὐτὸς ὑπὸ νόμον, ἵνα τοὺς ὑπὸ νόμον κερδήσω:

To them that are under the law, as if I were under the law, (whereas myself was not under the law), that I might gain them that were under the law. To them that were without the law, as if I were without the law, (whereas I was not without the law of God, but was in the law of Christ), that I might gain them that were without the law.

iis qui sub lege sunt, quasi sub lege essem (cum ipse non essem sub lege) ut eos qui sub lege erant, lucrifacerem : iis qui sine lege erant, tamquam sine lege essem (cum sine lege Dei non essem : sed in lege essem Christi) ut lucrifacerem eos qui sine lege erant.

τοῖς ἀνόμοις ὡς ἄνομος, μὴ ὢν ἄνομος θεοῦ ἀλλ' ἔννομος Χριστοῦ, ἵνα κερδάνω τοὺς ἀνόμους:

To the weak I became weak, that I might gain the weak. I became all things to all men, that I might save all.

Factus sum infirmis infirmus, ut infirmos lucrifacerem. Omnibus omnia factus sum, ut omnes facerem salvos.

ἐγενόμην τοῖς ἀσθενέσιν ἀσθενής, ἵνα τοὺς ἀσθενεῖς κερδήσω: τοῖς πᾶσιν γέγονα πάντα, ἵνα πάντως τινὰς σώσω.

And I do all things for the gospel’s sake, that I may be made partaker thereof.

Omnia autem facio propter Evangelium : ut particeps ejus efficiar.

πάντα δὲ ποιῶ διὰ τὸ εὐαγγέλιον, ἵνα συγκοινωνὸς αὐτοῦ γένωμαι.

Know you not that they that run in the race, all run indeed, but one receiveth the prize. So run that you may obtain.

Nescitis quod ii qui in stadio currunt, omnes quidem currunt, sed unus accipit bravium? Sic currite ut comprehendatis.

οὐκ οἴδατε ὅτι οἱ ἐν σταδίῳ τρέχοντες πάντες μὲν τρέχουσιν, εἷς δὲ λαμβάνει τὸ βραβεῖον; οὕτως τρέχετε ἵνα καταλάβητε.

And every one that striveth for the mastery refraineth himself from all things. And they indeed that they may receive a corruptible crown: but we an incorruptible one.

Omnis autem qui in agone contendit, ab omnibus se abstinet, et illi quidem ut corruptibilem coronam accipiant : nos autem incorruptam.

πᾶς δὲ ὁ ἀγωνιζόμενος πάντα ἐγκρατεύεται, ἐκεῖνοι μὲν οὖν ἵνα φθαρτὸν στέφανον λάβωσιν, ἡμεῖς δὲ ἄφθαρτον.

I therefore so run, not as at an uncertainty: I so fight, not as one beating the air.

Ego igitur sic curro, non quasi in incertum : sic pugno, non quasi aërem verberans:

ἐγὼ τοίνυν οὕτως τρέχω ὡς οὐκ ἀδήλως, οὕτως πυκτεύω ὡς οὐκ ἀέρα δέρων:

But I chastise my body and bring it into subjection: lest perhaps, when I have preached to others, I myself should become a castaway.

sed castigo corpus meum, et in servitutem redigo : ne forte cum aliis prædicaverim, ipse reprobus efficiar.

ἀλλὰ ὑπωπιάζω μου τὸ σῶμα καὶ δουλαγωγῶ, μή