Romans 15

Now, we that are stronger ought to bear the infirmities of the weak and not to please ourselves.

Debemus autem nos firmiores imbecillitates infirmorum sustinere, et non nobis placere.

Ὀφείλομεν δὲ ἡμεῖς οἱ δυνατοὶ τὰ ἀσθενήματα τῶν ἀδυνάτων βαστάζειν, καὶ μὴ ἑαυτοῖς ἀρέσκειν.

Let every one of you please his neighbour unto good, to edification.

Unusquisque vestrum proximo suo placeat in bonum, ad ædificationem.

ἕκαστος ἡμῶν τῷ πλησίον ἀρεσκέτω εἰς τὸ ἀγαθὸν πρὸς οἰκοδομήν:

For Christ did not please himself: but, as it is written: The reproaches of them that reproached thee fell upon me.

Etenim Christus non sibi placuit, sed sicut scriptum est : Improperia improperantium tibi ceciderunt super me.

καὶ γὰρ ὁ Χριστὸς οὐχ ἑαυτῷ ἤρεσεν: ἀλλὰ καθὼς γέγραπται, οἱ ὀνειδισμοὶ τῶν ὀνειδιζόντων σε ἐπέπεσαν ἐπ' ἐμέ.

For what things soever were written were written for our learning: that, through patience and the comfort of the scriptures, we might have hope.

Quæcumque enim scripta sunt, ad nostram doctrinam scripta sunt : ut per patientiam, et consolationem Scripturarum, spem habeamus.

ὅσα γὰρ προεγράφη, [πάντα] εἰς τὴν ἡμετέραν διδασκαλίαν ἐγράφη, ἵνα διὰ τῆς ὑπομονῆς καὶ διὰ τῆς παρακλήσεως τῶν γραφῶν τὴν ἐλπίδα ἔχωμεν.

Now the God of patience and of comfort grant you to be of one mind, one towards another, according to Jesus Christ:

Deus autem patientiæ et solatii det vobis idipsum sapere in alterutrum secundum Jesum Christum:

ὁ δὲ θεὸς τῆς ὑπομονῆς καὶ τῆς παρακλήσεως δῴη ὑμῖν τὸ αὐτὸ φρονεῖν ἐν ἀλλήλοις κατὰ Χριστὸν Ἰησοῦν,

That with one mind and with one mouth you may glorify God and the Father of our Lord Jesus Christ.

ut unanimes, uno ore honorificetis Deum et patrem Domini nostri Jesu Christi.

ἵνα ὁμοθυμαδὸν ἐν ἑνὶ στόματι δοξάζητε τὸν θεὸν καὶ πατέρα τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ.

Wherefore, receive one another, as Christ also hath received you, unto the honour of God.

Propter quod suscipite invicem, sicut et Christus suscepit vos in honorem Dei.

διὸ προσλαμβάνεσθε ἀλλήλους, καθὼς καὶ ὁ Χριστὸς προσελάβετο ἡμᾶς, εἰς δόξαν τοῦ θεοῦ.

For I say that Christ Jesus was minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:

Dico enim Christum Jesum ministrum fuisse circumcisionis propter veritatem Dei, ad confirmandas promissiones patrum:

λέγω γὰρ Χριστὸν διάκονον γεγενῆσθαι περιτομῆς ὑπὲρ ἀληθείας θεοῦ, εἰς τὸ βεβαιῶσαι τὰς ἐπαγγελίας τῶν πατέρων,

But that the Gentiles are to glorify God for his mercy, as it is written: Therefore will I confess to thee, O Lord, among the Gentiles and will sing to thy name.

gentes autem super misericordia honorare Deum, sicut scriptum est : Propterea confitebor tibi in gentibus, Domine, et nomini tuo cantabo.

τὰ δὲ ἔθνη ὑπὲρ ἐλέους δοξάσαι τὸν θεόν, καθὼς γέγραπται: διὰ τοῦτο ἐξομολογήσομαί σοι ἐν ἔθνεσιν, καὶ τῷ ὀνόματί σου ψαλῶ.

And again he saith: rejoice ye Gentiles, with his people.

Et iterum dicit: Lætamini gentes cum plebe ejus.

καὶ πάλιν λέγει, εὐφράνθητε, ἔθνη, μετὰ τοῦ λαοῦ αὐτοῦ.

And again: praise the Lord, all ye Gentiles: and magnify him, all ye people.

Et iterum : Laudate omnes gentes Dominum : et magnificate eum omnes populi.

καὶ πάλιν, αἰνεῖτε, πάντα τὰ ἔθνη, τὸν κύριον, καὶ ἐπαινεσάτωσαν αὐτὸν πάντες οἱ λαοί.

And again, Isaiah saith: There shall be a root of Jesse; and he that shall rise up to rule the Gentiles, in him the Gentiles shall hope.

Et rursus Isaias ait : Erit radix Jesse, et qui exsurget regere gentes, in eum gentes sperabunt.

καὶ πάλιν Ἠσαΐας λέγει, ἔσται ἡ ῥίζα τοῦ Ἰεσσαί, καὶ ὁ ἀνιστάμενος ἄρχειν ἐθνῶν: ἐπ' αὐτῷ ἔθνη ἐλπιοῦσιν.

Now the God of hope fill you with all joy and peace in believing: that you may abound in hope and in the power of the Holy Ghost.

Deus autem spei repleat vos omni gaudio, et pace in credendo : ut abundetis in spe, et virtute Spiritus Sancti.

ὁ δὲ θεὸς τῆς ἐλπίδος πληρώσαι ὑμᾶς πάσης χαρᾶς καὶ εἰρήνης ἐν τῷ πιστεύειν, εἰς τὸ περισσεύειν ὑμᾶς ἐν τῇ ἐλπίδι ἐν δυνάμει πνεύματος ἁγίου.

And I myself also, my brethren, am assured of you that you also are full of love, replenished with all knowledge, so that you are able to admonish one another.

Certus sum autem fratres mei et ego ipse de vobis, quoniam et ipsi pleni estis dilectione, repleti omni scientia, ita ut possitis alterutrum monere.

Πέπεισμαι δέ, ἀδελφοί μου, καὶ αὐτὸς ἐγὼ περὶ ὑμῶν, ὅτι καὶ αὐτοὶ μεστοί ἐστε ἀγαθωσύνης, πεπληρωμένοι πάσης τῆς γνώσεως, δυνάμενοι καὶ ἀλλήλους νουθετεῖν.

But I have written to you, brethren, more boldly in some sort, as it were putting you in mind, because of the grace which is given me from God,

Audacius autem scripsi vobis fratres ex parte, tamquam in memoriam vos reducens : propter gratiam, quæ data est mihi a Deo,

τολμηροτέρως δὲ ἔγραψα ὑμῖν ἀπὸ μέρους, ὡς ἐπαναμιμνῄσκων ὑμᾶς διὰ τὴν χάριν τὴν δοθεῖσάν μοι ἀπὸ τοῦ θεοῦ

That I should be the minister of Christ Jesus among the Gentiles: sanctifying the gospel of God, that the oblation of the Gentiles may be made acceptable and sanctified in the Holy Ghost.

ut sim minister Christi Jesu in gentibus : sanctificans Evangelium Dei, ut fiat oblatio gentium accepta, et sanctificata in Spiritu Sancto.

εἰς τὸ εἶναί με λειτουργὸν Χριστοῦ Ἰησοῦ εἰς τὰ ἔθνη, ἱερουργοῦντα τὸ εὐαγγέλιον τοῦ θεοῦ, ἵνα γένηται ἡ προσφορὰ τῶν ἐθνῶν εὐπρόσδεκτος, ἡγιασμένη ἐν πνεύματι ἁγίῳ.

I have therefore glory in Christ Jesus towards God.

Habeo igitur gloriam in Christo Jesu ad Deum.

ἔχω οὖν τὴν καύχησιν ἐν Χριστῷ Ἰησοῦ τὰ πρὸς τὸν θεόν:

For I dare not to speak of any of those things which Christ worketh not by me, for the obedience of the Gentiles, by word and deed,

Non enim audeo aliquid loqui eorum, quæ per me non efficit Christus in obedientiam gentium, verbo et factis:

οὐ γὰρ τολμήσω τι λαλεῖν ὧν οὐ κατειργάσατο Χριστὸς δι' ἐμοῦ εἰς ὑπακοὴν ἐθνῶν, λόγῳ καὶ ἔργῳ,

By the virtue of signs and wonders, in the power of the Holy Ghost, so that from Jerusalem round about, as far as unto Illyricum, I have replenished the gospel of Christ.

in virtute signorum, et prodigiorum, in virtute Spiritus Sancti : ita ut ab Jerusalem per circuitum usque ad Illyricum repleverim Evangelium Christi.

ἐν δυνάμει σημείων καὶ τεράτων, ἐν δυνάμει πνεύματος [ἁγίου]: ὥστε με ἀπὸ Ἰερουσαλὴμ καὶ κύκλῳ μέχρι τοῦ Ἰλλυρικοῦ πεπληρωκέναι τὸ εὐαγγέλιον τοῦ Χριστοῦ.

And I have so preached this gospel, not where Christ was named, lest I should build upon another man a foundation.

Sic autem prædicavi Evangelium hoc, non ubi nominatus est Christus, ne super alienum fundamentum ædificarem:

οὕτως δὲ φιλοτιμούμενον εὐαγγελίζεσθαι οὐχ ὅπου ὠνομάσθη Χριστός, ἵνα μὴ ἐπ' ἀλλότριον θεμέλιον οἰκοδομῶ,

But as it is written: They to whom he was not spoken of shall see: and they that have not heard shall understand.

sed sicut scriptum est : Quibus non est annuntiatum de eo, videbunt : et qui non audierunt, intelligent.

ἀλλὰ καθὼς γέγραπται, ὄψονται οἷς οὐκ ἀνηγγέλη περὶ αὐτοῦ, καὶ οἳ οὐκ ἀκηκόασιν συνήσουσιν.

For which cause also, I was hindered very much from coming to you and have been kept away till now.

Propter quod et impediebar plurimum venire ad vos, et prohibitus sum usque adhuc.

Διὸ καὶ ἐνεκοπτόμην τὰ πολλὰ τοῦ ἐλθεῖν πρὸς ὑμᾶς:

But now, having no more place in these countries and having a great desire these many years past to come unto you,

Nunc vero ulterius locum non habens in his regionibus, cupiditatem autem habens veniendi ad vos ex multis jam præcedentibus annis:

νυνὶ δὲ μηκέτι τόπον ἔχων ἐν τοῖς κλίμασι τούτοις, ἐπιποθίαν δὲ ἔχων τοῦ ἐλθεῖν πρὸς ὑμᾶς ἀπὸ ἱκανῶν ἐτῶν,

When I shall begin to take my journey into Spain, I hope that, as I pass, I shall see you and be brought on my way thither by you: if first, in part, I shall have enjoyed you.

cum in Hispaniam proficisci cœpero, spero quod præteriens videam vos, et a vobis deducar illuc, si vobis primum ex parte fruitus fuero.

ὡς ἂν πορεύωμαι εἰς τὴν Σπανίαν: ἐλπίζω γὰρ διαπορευόμενος θεάσασθαι ὑμᾶς καὶ ὑφ' ὑμῶν προπεμφθῆναι ἐκεῖ, ἐὰν ὑμῶν πρῶτον ἀπὸ μέρους ἐμπλησθῶ.

But now I shall go to Jerusalem, to minister unto the saints.

Nunc igitur proficiscar in Jerusalem ministrare sanctis.

νυνὶ δὲ πορεύομαι εἰς Ἰερουσαλὴμ διακονῶν τοῖς ἁγίοις.

For it hath pleased them of Macedonia and Achaia to make a contribution for the poor of the saints that are in Jerusalem.

Probaverunt enim Macedonia et Achaia collationem aliquam facere in pauperes sanctorum, qui sunt in Jerusalem.

εὐδόκησαν γὰρ Μακεδονία καὶ Ἀχαΐα κοινωνίαν τινὰ ποιήσασθαι εἰς τοὺς πτωχοὺς τῶν ἁγίων τῶν ἐν Ἰερουσαλήμ.

For it hath pleased them: and they are their debtors. For, if the Gentiles have been made partakers of their spiritual things, they ought also in carnal things to minister to them.

Placuit enim eis : et debitores sunt eorum. Nam si spiritualium eorum participes facti sunt gentiles, debent et in carnalibus ministrare illis.

εὐδόκησαν γάρ, καὶ ὀφειλέται εἰσὶν αὐτῶν: εἰ γὰρ τοῖς πνευματικοῖς αὐτῶν ἐκοινώνησαν τὰ ἔθνη, ὀφείλουσιν καὶ ἐν τοῖς σαρκικοῖς λειτουργῆσαι αὐτοῖς.

When therefore I shall have accomplished this and consigned to them this fruit, I will come by you into Spain.

Hoc igitur cum consummavero, et assignavero eis fructum hunc, per vos proficiscar in Hispaniam.

τοῦτο οὖν ἐπιτελέσας, καὶ σφραγισάμενος αὐτοῖς τὸν καρπὸν τοῦτον, ἀπελεύσομαι δι' ὑμῶν εἰς Σπανίαν:

And I know that when I come to you I shall come in the abundance of the blessing of the gospel of Christ.

Scio autem quoniam veniens ad vos, in abundantia benedictionis Evangelii Christi veniam.

οἶδα δὲ ὅτι ἐρχόμενος πρὸς ὑμᾶς ἐν πληρώματι εὐλογίας Χριστοῦ ἐλεύσομαι.

I beseech you therefore, brethren, through our Lord Jesus Christ and by the charity of the Holy Ghost, that you help me in your prayers for me to God,

Obsecro ergo vos fratres per Dominum nostrum Jesum Christum, et per caritatem Sancti Spiritus, ut adjuvetis me in orationibus vestris pro me ad Deum,

παρακαλῶ δὲ ὑμᾶς, ἀδελφοί, διὰ τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ καὶ διὰ τῆς ἀγάπης τοῦ πνεύματος, συναγωνίσασθαί μοι ἐν ταῖς προσευχαῖς ὑπὲρ ἐμοῦ πρὸς τὸν θεόν,

That I may be delivered from the unbelievers that are in Judea and that the oblation of my service may be acceptable in Jerusalem to the saints.

ut liberer ab infidelibus, qui sunt in Judæa, et obsequii mei oblatio accepta fiat in Jerusalem sanctis,

ἵνα ῥυσθῶ ἀπὸ τῶν ἀπειθούντων ἐν τῇ Ἰουδαίᾳ καὶ ἡ διακονία μου ἡ εἰς Ἰερουσαλὴμ εὐπρόσδεκτος τοῖς ἁγίοις γένηται,

That I may come to you with joy, by the will of God, and may be refreshed with you.

ut veniam ad vos in gaudio per voluntatem Dei, et refrigerer vobiscum.

ἵνα ἐν χαρᾷ ἐλθὼν πρὸς ὑμᾶς διὰ θελήματος θεοῦ συναναπαύσωμαι ὑμῖν.

Now the God of peace be with, you all. Amen.

Deus autem pacis sit cum omnibus vobis. Amen.

ὁ δὲ θεὸς τῆς εἰρήνης μετὰ πάντων ὑμῶν: ἀμήν.