Romans 10

Brethren, the will of my heart, indeed and my prayer to God is for them unto salvation.

Fratres, voluntas quidem cordis mei, et obsecratio ad Deum, fit pro illis in salutem.

ἀδελφοί, ἡ μὲν εὐδοκία τῆς ἐμῆς καρδίας καὶ ἡ δέησις πρὸς τὸν θεὸν ὑπὲρ αὐτῶν εἰς σωτηρίαν.

For I bear them witness that they have a zeal of God, but not according to knowledge.

Testimonium enim perhibeo illis quod æmulationem Dei habent, sed non secundum scientiam.

μαρτυρῶ γὰρ αὐτοῖς ὅτι ζῆλον θεοῦ ἔχουσιν, ἀλλ' οὐ κατ' ἐπίγνωσιν:

For they, not knowing the justice of God and seeking to establish their own, have not submitted themselves to the justice of God.

Ignorantes enim justitiam Dei, et suam quærentes statuere, justitiæ Dei non sunt subjecti.

ἀγνοοῦντες γὰρ τὴν τοῦ θεοῦ δικαιοσύνην, καὶ τὴν ἰδίαν ζητοῦντες στῆσαι, τῇ δικαιοσύνῃ τοῦ θεοῦ οὐχ ὑπετάγησαν:

For the end of the law is Christ: unto justice to everyone that believeth.

Finis enim legis, Christus, ad justitiam omni credenti.

τέλος γὰρ νόμου Χριστὸς εἰς δικαιοσύνην παντὶ τῷ πιστεύοντι.

For Moses wrote that the justice which is of the law: The man that shall do it shall live by it.

Moyses enim scripsit, quoniam justitiam, quæ ex lege est, qui fecerit homo, vivet in ea.

Μωϋσῆς γὰρ γράφει ὅτι τὴν δικαιοσύνην τὴν ἐκ νόμου ὁ ποιήσας ἄνθρωπος ζήσεται ἐν αὐτῇ.

But the justice which is of faith, speaketh thus: Say not in thy heart: Who shall ascend into heaven? That is to bring Christ down;

Quæ autem ex fide est justitia, sic dicit : Ne dixeris in corde tuo : Quis ascendet in cælum? id est, Christum deducere:

ἡ δὲ ἐκ πίστεως δικαιοσύνη οὕτως λέγει, μὴ εἴπῃς ἐν τῇ καρδίᾳ σου, τίς ἀναβήσεται εἰς τὸν οὐρανόν; τοῦτ' ἔστιν Χριστὸν καταγαγεῖν:

Or who shall descend into the deep? That is, to bring up Christ again from the dead.

aut, Quis descendet in abyssum? hoc est, Christum a mortuis revocare.

ἤ, τίς καταβήσεται εἰς τὴν ἄβυσσον; τοῦτ' ἔστιν Χριστὸν ἐκ νεκρῶν ἀναγαγεῖν.

But what saith the scripture? The word is nigh thee; even in thy mouth and in thy heart. This is the word of faith, which we preach.

Sed quid dicit Scriptura? Prope est verbum in ore tuo, et in corde tuo : hoc est verbum fidei, quod prædicamus.

ἀλλὰ τί λέγει; ἐγγύς σου τὸ ῥῆμά ἐστιν, ἐν τῷ στόματί σου καὶ ἐν τῇ καρδίᾳ σου: τοῦτ' ἔστιν τὸ ῥῆμα τῆς πίστεως ὃ κηρύσσομεν.

For if thou confess with thy mouth the Lord Jesus and believe in thy heart that God hath raised him up from the dead, thou shalt be saved.

Quia si confitearis in ore tuo Dominum Jesum, et in corde tuo credideris quod Deus illum suscitavit a mortuis, salvus eris.

ὅτι ἐὰν ὁμολογήσῃς τὸ ῥῆμα ἐν τῷ στόματί σου ὅτι ΚΥΡΙΟ{*J} ΙΗΣΟΥΣ, καὶ πιστεύσῃς ἐν τῇ καρδίᾳ σου ὅτι ὁ θεὸς αὐτὸν ἤγειρεν ἐκ νεκρῶν, σωθήσῃ:

For, with the heart, we believe unto justice: but, with the mouth, confession is made unto salvation.

Corde enim creditur ad justitiam: ore autem confessio fit ad salutem.

καρδίᾳ γὰρ πιστεύεται εἰς δικαιοσύνην, στόματι δὲ ὁμολογεῖται εἰς σωτηρίαν.

For the scripture saith: Whosoever believeth in him shall not be confounded.

Dicit enim Scriptura : Omnis qui credit in illum, non confundetur.

λέγει γὰρ ἡ γραφή, πᾶς ὁ πιστεύων ἐπ' αὐτῷ οὐ καταισχυνθήσεται.

For there is no distinction of the Jew and the Greek: for the same is Lord over all, rich unto all that call upon him.

Non enim est distinctio Judæi et Græci : nam idem Dominus omnium, dives in omnes qui invocant illum.

οὐ γάρ ἐστιν διαστολὴ Ἰουδαίου τε καὶ Ἕλληνος, ὁ γὰρ αὐτὸς κύριος πάντων, πλουτῶν εἰς πάντας τοὺς ἐπικαλουμένους αὐτόν:

For whosoever shall call upon the name of the Lord shall be saved.

Omnis enim quicumque invocaverit nomen Domini, salvus erit.

πᾶς γὰρ ὃς ἂν ἐπικαλέσηται τὸ ὄνομα κυρίου σωθήσεται.

How then shall they call on him in whom they have not believed? Or how shall they believe him of whom they have not heard? And how shall they hear without a preacher?

Quomodo ergo invocabunt, in quem non crediderunt? aut quomodo credent ei, quem non audierunt? quomodo autem audient sine prædicante?

πῶς οὖν ἐπικαλέσωνται εἰς ὃν οὐκ ἐπίστευσαν; πῶς δὲ πιστεύσωσιν οὗ οὐκ ἤκουσαν; πῶς δὲ ἀκούσωσιν χωρὶς κηρύσσοντος;

And how shall they preach unless they be sent, as it is written: How beautiful are the feet of them that preach the gospel of peace, of them that bring glad tidings of good things?

quomodo vero prædicabunt nisi mittantur? sicut scriptum est : Quam speciosi pedes evangelizantium pacem, evangelizantium bona!

πῶς δὲ κηρύξωσιν ἐὰν μὴ ἀποσταλῶσιν; καθάπερ γέγραπται, ὡς ὡραῖοι οἱ πόδες τῶν εὐαγγελιζομένων ἀγαθά.

But all do not obey the gospel. For Isaiah saith: Lord, who hath believed our report?

Sed non omnes obediunt Evangelio. Isaias enim dicit : Domine, quis credidit auditui nostro?

ἀλλ' οὐ πάντες ὑπήκουσαν τῷ εὐαγγελίῳ: Ἠσαΐας γὰρ λέγει, κύριε, τίς ἐπίστευσεν τῇ ἀκοῇ ἡμῶν;

Faith then cometh by hearing; and hearing by the word of Christ.

Ergo fides ex auditu, auditus autem per verbum Christi.

ἄρα ἡ πίστις ἐξ ἀκοῆς, ἡ δὲ ἀκοὴ διὰ ῥήματος Χριστοῦ.

But I say: Have they not heard? Yes, verily: Their sound hath gone forth into all the earth: and their words unto the ends of the whole world.

Sed dico : Numquid non audierunt? Et quidem in omnem terram exivit sonus eorum, et in fines orbis terræ verba eorum.

ἀλλὰ λέγω, μὴ οὐκ ἤκουσαν; μενοῦνγε, εἰς πᾶσαν τὴν γῆν ἐξῆλθεν ὁ φθόγγος αὐτῶν, καὶ εἰς τὰ πέρατα τῆς οἰκουμένης τὰ ῥήματα αὐτῶν.

But I say: Hath not Israel known? First, Moses saith: I will provoke you to jealousy by that which is not a nation: by a foolish nation I will anger you.

Sed dico : Numquid Israël non cognovit? Primus Moyses dicit : Ego ad æmulationem vos adducam in non gentem : in gentem insipientem, in iram vos mittam.

ἀλλὰ λέγω, μὴ Ἰσραὴλ οὐκ ἔγνω; πρῶτος Μωϋσῆς λέγει, ἐγὼ παραζηλώσω ὑμᾶς ἐπ' οὐκ ἔθνει, ἐπ' ἔθνει ἀσυνέτῳ παροργιῶ ὑμᾶς.

But Isaiah is bold, and saith: I was found by them that did not seek me. I appeared openly to them that asked not after me.

Isaias autem audet, et dicit : Inventus sum a non quærentibus me : palam apparui iis qui me non interrogabant.

Ἠσαΐας δὲ ἀποτολμᾷ καὶ λέγει, εὑρέθην τοῖς ἐμὲ μὴ ζητοῦσιν, ἐμφανὴς ἐγενόμην τοῖς ἐμὲ μὴ ἐπερωτῶσιν.

But to Israel he saith: All the day long have I spread my hands to a people that believeth not and contradicteth me.

Ad Israël autem dicit : Tota die expandi manus meas ad populum non credentem, et contradicentem.

πρὸς δὲ τὸν Ἰσραὴλ λέγει, ὅλην τὴν ἡμέραν ἐξεπέτασα τὰς χεῖράς μου πρὸς λαὸν ἀπειθοῦντα καὶ ἀντιλέγοντα.