Luke 10

And after these things, the Lord appointed also other seventy-two. And he sent them two and two before his face into every city and place whither he himself was to come.

Post hæc autem designavit Dominus et alios septuaginta duos : et misit illos binos ante faciem suam in omnem civitatem et locum, quo erat ipse venturus.

Μετὰ δὲ ταῦτα ἀνέδειξεν ὁ κύριος ἑτέρους ἑβδομήκοντα [δύο], καὶ ἀπέστειλεν αὐτοὺς ἀνὰ δύο [δύο] πρὸ προσώπου αὐτοῦ εἰς πᾶσαν πόλιν καὶ τόπον οὗ ἤμελλεν αὐτὸς ἔρχεσθαι.

And he said to them: The harvest indeed is great, but the labourers are few. Pray ye therefore the Lord of the harvest that he send labourers into his harvest.

Et dicebat illis : Messis quidem multa, operarii autem pauci. Rogate ergo dominum messis ut mittat operarios in messem suam.

ἔλεγεν δὲ πρὸς αὐτούς: ὁ μὲν θερισμὸς πολύς, οἱ δὲ ἐργάται ὀλίγοι: δεήθητε οὖν τοῦ κυρίου τοῦ θερισμοῦ ὅπως ἐργάτας ἐκβάλῃ εἰς τὸν θερισμὸν αὐτοῦ.

Go: Behold I send you as lambs among wolves.

Ite : ecce ego mitto vos sicut agnos inter lupos.

ὑπάγετε: ἰδοὺ ἀποστέλλω ὑμᾶς ὡς ἄρνας ἐν μέσῳ λύκων.

Carry neither purse, nor scrip, nor shoes: and salute no man by the way.

Nolite portare sacculum, neque peram, neque calceamenta, et neminem per viam salutaveritis.

μὴ βαστάζετε βαλλάντιον, μὴ πήραν, μὴ ὑποδήματα: καὶ μηδένα κατὰ τὴν ὁδὸν ἀσπάσησθε.

Into whatever house you enter, first say: Peace be to this house.

In quamcumque domum intraveritis, primum dicite : Pax huic domui:

εἰς ἣν δ' ἂν εἰσέλθητε οἰκίαν, πρῶτον λέγετε: εἰρήνη τῷ οἴκῳ τούτῳ.

And if the son of peace be there, your peace shall rest upon him: but if not, it shall return to you.

et si ibi fuerit filius pacis, requiescet super illum pax vestra : sin autem, ad vos revertetur.

καὶ ἐὰν ἐκεῖ ᾖ υἱὸς εἰρήνης, ἐπαναπαήσεται ἐπ' αὐτὸν ἡ εἰρήνη ὑμῶν: εἰ δὲ μή γε, ἐφ' ὑμᾶς ἀνακάμψει.

And in the same house, remain, eating and drinking such things as they have: for the labourer is worthy of his hire. Remove not from house to house.

In eadem autem domo manete, edentes et bibentes quæ apud illos sunt : dignus est enim operarius mercede sua. Nolite transire de domo in domum.

ἐν αὐτῇ δὲ τῇ οἰκίᾳ μένετε, ἐσθίοντες καὶ πίνοντες τὰ παρ' αὐτῶν: ἄξιος γὰρ ὁ ἐργάτης τοῦ μισθοῦ αὐτοῦ. μὴ μεταβαίνετε ἐξ οἰκίας εἰς οἰκίαν.

And into what city soever you enter, and they receive you, eat such things as are set before you.

Et in quamcumque civitatem intraveritis, et susceperint vos, manducate quæ apponuntur vobis:

καὶ εἰς ἣν ἂν πόλιν εἰσέρχησθε καὶ δέχωνται ὑμᾶς, ἐσθίετε τὰ παρατιθέμενα ὑμῖν,

And heal the sick that are therein and say to them: The kingdom of God is come nigh unto you.

et curate infirmos, qui in illa sunt, et dicite illis : Appropinquavit in vos regnum Dei.

καὶ θεραπεύετε τοὺς ἐν αὐτῇ ἀσθενεῖς, καὶ λέγετε αὐτοῖς: ἤγγικεν ἐφ' ὑμᾶς ἡ βασιλεία τοῦ θεοῦ.

But into whatsoever city you enter, and they receive you not, going forth into the streets thereof, say:

In quamcumque autem civitatem intraveritis, et non susceperint vos, exeuntes in plateas ejus, dicite:

εἰς ἣν δ' ἂν πόλιν εἰσέλθητε καὶ μὴ δέχωνται ὑμᾶς, ἐξελθόντες εἰς τὰς πλατείας αὐτῆς εἴπατε:

Even the very dust of your city that cleaveth to us, we wipe off against you. Yet know this, that the kingdom of God is at hand.

Etiam pulverem, qui adhæsit nobis de civitate vestra, extergimus in vos : tamen hoc scitote, quia appropinquavit regnum Dei.

καὶ τὸν κονιορτὸν τὸν κολληθέντα ἡμῖν ἐκ τῆς πόλεως ὑμῶν εἰς τοὺς πόδας ἀπομασσόμεθα ὑμῖν: πλὴν τοῦτο γινώσκετε ὅτι ἤγγικεν ἡ βασιλεία τοῦ θεοῦ.

I say to you, it shall be more tolerable at that day for Sodom than for that city.

Dico vobis, quia Sodomis in die illa remissius erit, quam illi civitati.

λέγω ὑμῖν ὅτι Σοδόμοις ἐν τῇ ἡμέρᾳ ἐκείνῃ ἀνεκτότερον ἔσται ἢ τῇ πόλει ἐκείνῃ.

Woe to thee, Corozain! Woe to thee, Bethsaida! For if in Tyre and Sidon had been wrought the mighty works that have been wrought in you, they would have done penance long ago, sitting in sackcloth and ashes.

Væ tibi Corozain! væ tibi Bethsaida! quia si in Tyro et Sidone factæ fuissent virtutes quæ factæ sunt in vobis, olim in cilicio et cinere sedentes pœniterent.

Οὐαί σοι, Χοραζίν, οὐαί σοι Βηθσαϊδά: ὅτι εἰ ἐν Τύρῳ καὶ Σιδῶνι ἐγενήθησαν αἱ δυνάμεις αἱ γενόμεναι ἐν ὑμῖν, πάλαι ἂν ἐν σάκκῳ καὶ σποδῷ καθήμενοι μετενόησαν.

But it shall be more tolerable for Tyre and Sidon at the judgment than for you.

Verumtamen Tyro et Sidoni remissius erit in judicio, quam vobis.

πλὴν Τύρῳ καὶ Σιδῶνι ἀνεκτότερον ἔσται ἐν τῇ κρίσει ἢ ὑμῖν.

And thou, Capharnaum, which art exalted unto heaven, thou shalt be thrust down to hell.

Et tu Capharnaum, usque ad cælum exaltata, usque ad infernum demergeris.

καὶ σύ, Καφαρναούμ, μὴ ἕως οὐρανοῦ ὑψωθήσῃ; ἕως τοῦ ᾅδου καταβήσῃ.

He that heareth you heareth me: and he that despiseth you despiseth me: and he that despiseth me despiseth him that sent me.

Qui vos audit, me audit : et qui vos spernit, me spernit. Qui autem me spernit, spernit eum qui misit me.

Ὁ ἀκούων ὑμῶν ἐμοῦ ἀκούει, καὶ ὁ ἀθετῶν ὑμᾶς ἐμὲ ἀθετεῖ: ὁ δὲ ἐμὲ ἀθετῶν ἀθετεῖ τὸν ἀποστείλαντά με.

And the seventy-two returned with joy, saying: Lord, the devils also are subject to us in thy name.

Reversi sunt autem septuaginta duo cum gaudio, dicentes : Domine, etiam dæmonia subjiciuntur nobis in nomine tuo.

Ὑπέστρεψαν δὲ οἱ ἑβδομήκοντα [δύο] μετὰ χαρᾶς λέγοντες: κύριε, καὶ τὰ δαιμόνια ὑποτάσσεται ἡμῖν ἐν τῷ ὀνόματί σου.

And he said to them: I saw Satan like lightning falling from heaven.

Et ait illis : Videbam Satanam sicut fulgor de cælo cadentem.

εἶπεν δὲ αὐτοῖς: ἐθεώρουν τὸν Σατανᾶν ὡς ἀστραπὴν ἐκ τοῦ οὐρανοῦ πεσόντα.

Behold, I have given you power to tread upon serpents and scorpions and upon all the power of the enemy: and nothing shall hurt you.

Ecce dedi vobis potestatem calcandi supra serpentes, et scorpiones, et super omnem virtutem inimici : et nihil vobis nocebit.

ἰδοὺ δέδωκα ὑμῖν τὴν ἐξουσίαν τοῦ πατεῖν ἐπάνω ὄφεων καὶ σκορπίων, καὶ ἐπὶ πᾶσαν τὴν δύναμιν τοῦ ἐχθροῦ, καὶ οὐδὲν ὑμᾶς οὐ μὴ ἀδικήσει.

But yet rejoice not in this, that spirits are subject unto you: but rejoice in this, that your names are written in heaven.

Verumtamen in hoc nolite gaudere quia spiritus vobis subjiciuntur : gaudete autem, quod nomina vestra scripta sunt in cælis.

πλὴν ἐν τούτῳ μὴ χαίρετε ὅτι τὰ πνεύματα ὑμῖν ὑποτάσσεται, χαίρετε δὲ ὅτι τὰ ὀνόματα ὑμῶν ἐγγέγραπται ἐν τοῖς οὐρανοῖς.

In that same hour, he rejoiced in the Holy Ghost and said: I confess to thee, O Father, Lord of heaven and earth, because thou hast hidden these things from the wise and prudent and hast revealed them to little ones. Yea, Father, for so it hath seemed good in thy sight.

In ipsa hora exsultavit Spiritu Sancto, et dixit : Confiteor tibi Pater, Domine cæli et terræ, quod abscondisti hæc a sapientibus et prudentibus, et revelasti ea parvulis. Etiam Pater : quoniam sic placuit ante te.

Ἐν αὐτῇ τῇ ὥρᾳ ἠγαλλιάσατο τῷ πνεύματι τῷ ἁγίῳ καὶ εἶπεν: ἐξομολογοῦμαί σοι πάτερ, κύριε τοῦ οὐρανοῦ καὶ τῆς γῆς, ὅτι ἀπέκρυψας ταῦτα ἀπὸ σοφῶν καὶ συνετῶν, καὶ ἀπεκάλυψας αὐτὰ νηπίοις: ναί ὁ πατήρ, ὅτι οὕτως εὐδοκία ἐγένετο ἔμπροσθέν σου.

All things are delivered to me by my Father. And no one knoweth who the Son is, but the Father: and who the Father is, but the Son and to whom the Son will reveal him.

Omnia mihi tradita sunt a Patre meo. Et nemo scit quis sit Filius, nisi Pater : et quis sit Pater, nisi Filius, et cui voluerit Filius revelare.

Πάντα μοι παρεδόθη ὑπὸ τοῦ πατρός μου, καὶ οὐδεὶς γινώσκει τίς ἐστιν ὁ υἱὸς εἰ μὴ ὁ πατήρ, καὶ τίς ἐστιν ὁ πατὴρ εἰ μὴ ὁ υἱὸς καὶ ᾧ ἐὰν βούληται ὁ υἱὸς ἀποκαλύψαι.

And turning to his disciples, he said: Blessed are the eyes that see the things which you see.

Et conversus ad discipulos suos, dixit : Beati oculi qui vident quæ vos videtis.

Καὶ στραφεὶς πρὸς τοὺς μαθητὰς κατ' ἰδίαν εἶπεν: μακάριοι οἱ ὀφθαλμοὶ οἱ βλέποντες ἃ βλέπετε.

For I say to you that many prophets and kings have desired to see the things that you see and have not seen them; and to hear the things that you hear and have not heard them.

Dico enim vobis quod multi prophetæ et reges voluerunt videre quæ vos videtis, et non viderunt : et audire quæ auditis, et non audierunt.

λέγω γὰρ ὑμῖν ὅτι πολλοὶ προφῆται καὶ βασιλεῖς ἠθέλησαν ἰδεῖν ἃ ὑμεῖς βλέπετε, καὶ οὐκ εἶδαν, καὶ ἀκοῦσαι ἃ ἀκούετε καὶ οὐκ ἤκουσαν.

And behold a certain lawyer stood up, tempting him and saying, Master, what must I do to possess eternal life?

Et ecce quidam legisperitus surrexit tentans illum, et dicens : Magister, quid faciendo vitam æternam possidebo?

Καὶ ἰδοὺ νομικός τις ἀνέστη ἐκπειράζων αὐτὸν, λέγων: διδάσκαλε, τί ποιήσας ζωὴν αἰώνιον κληρονομήσω;

But he said to him: What is written in the law? How readest thou?

At ille dixit ad eum : In lege quid scriptum est? quomodo legis?

ὁ δὲ εἶπεν πρὸς αὐτόν: ἐν τῷ νόμῳ τί γέγραπται; πῶς ἀναγινώσκεις;

He answering, said: Thou shalt love the Lord thy God with thy whole heart and with thy whole soul and with all thy strength and with all thy mind: and thy neighbour as thyself.

Ille respondens dixit : Diliges Dominum Deum tuum ex toto corde tuo, et ex tota anima tua, et ex omnibus virtutibus tuis, et ex omni mente tua : et proximum tuum sicut teipsum.

ὁ δὲ ἀποκριθεὶς εἶπεν: ἀγαπήσεις κύριον τὸν θεόν σου ἐξ ὅλης καρδίας σου καὶ ἐν ὅλῃ τῇ ψυχῇ σου καὶ ἐν ὅλῃ τῇ ἰσχύϊ σου καὶ ἐν ὅλῃ τῇ διανοίᾳ σου, καὶ τὸν πλησίον σου ὡς σεαυτόν.

And he said to him: Thou hast answered right. This do: and thou shalt live.

Dixitque illi : Recte respondisti : hoc fac, et vives.

εἶπεν δὲ αὐτῷ: ὀρθῶς ἀπεκρίθης: τοῦτο ποίει, καὶ ζήσῃ.

But he willing to justify himself, said to Jesus: And who is my neighbour?

Ille autem volens justificare seipsum, dixit ad Jesum : Et quis est meus proximus?

ὁ δὲ θέλων δικαιῶσαι ἑαυτὸν εἶπεν πρὸς τὸν Ἰησοῦν: καὶ τίς ἐστίν μου πλησίον;

And Jesus answering, said: A certain man went down from Jerusalem to Jericho and fell among robbers, who also stripped him and having wounded him went away, leaving him half dead.

Suscipiens autem Jesus, dixit : Homo quidam descendebat ab Jerusalem in Jericho, et incidit in latrones, qui etiam despoliaverunt eum : et plagis impositis abierunt semivivo relicto.

ὑπολαβὼν ὁ Ἰησοῦς εἶπεν: ἄνθρωπός τις κατέβαινεν ἀπὸ Ἰερουσαλὴμ εἰς Ἰεριχὼ, καὶ λῃσταῖς περιέπεσεν, οἳ καὶ ἐκδύσαντες αὐτὸν καὶ πληγὰς ἐπιθέντες ἀπῆλθον, ἀφέντες ἡμιθανῆ.

And it chanced, that a certain priest went down the same way: and seeing him, passed by.

Accidit autem ut sacerdos quidam descenderet eadem via: et viso illo præterivit.

κατὰ συγκυρίαν δὲ ἱερεύς τις κατέβαινεν [ἐν] τῇ ὁδῷ ἐκείνῃ, καὶ ἰδὼν αὐτὸν ἀντιπαρῆλθεν.

In like manner also a Levite, when he was near the place and saw him, passed by.

Similiter et Levita, cum esset secus locum, et videret eum, pertransiit.

ὁμοίως δὲ καὶ Λευίτης κατὰ τὸν τόπον. ἐλθὼν καὶ ἰδὼν ἀντιπαρῆλθεν.

But a certain Samaritan, being on his journey, came near him: and seeing him, was moved with compassion:

Samaritanus autem quidam iter faciens, venit secus eum : et videns eum, misericordia motus est.

Σαμαρίτης δέ τις ὁδεύων ἦλθεν κατ' αὐτὸν καὶ ἰδὼν ἐσπλαγχνίσθη,

And going up to him, bound up his wounds, pouring in oil and wine: and setting him upon his own beast, brought him to an inn and took care of him.

Et appropians alligavit vulnera ejus, infundens oleum et vinum : et imponens illum in jumentum suum, duxit in stabulum, et curam ejus egit.

καὶ προσελθὼν κατέδησεν τὰ τραύματα αὐτοῦ ἐπιχέων ἔλαιον καὶ οἶνον, ἐπιβιβάσας δὲ αὐτὸν ἐπὶ τὸ ἴδιον κτῆνος ἤγαγεν αὐτὸν εἰς πανδοχεῖον καὶ ἐπεμελήθη αὐτοῦ.

And the next day he took out two pence and gave to the host and said: Take care of him; and whatsoever thou shalt spend over and above, I, at my return, will repay thee.

Et altera die protulit duos denarios, et dedit stabulario, et ait : Curam illius habe : et quodcumque supererogaveris, ego cum rediero reddam tibi.

καὶ ἐπὶ τὴν αὔριον ἐκβαλὼν δύο δηνάρια ἔδωκεν τῷ πανδοχεῖ καὶ εἶπεν: ἐπιμελήθητι αὐτοῦ, καὶ ὅ τι ἂν προσδαπανήσῃς ἐγὼ ἐν τῷ ἐπανέρχεσθαί με ἀποδώσω σοι.

Which of these three, in thy opinion, was neighbour to him that fell among the robbers?

Quis horum trium videtur tibi proximus fuisse illi, qui incidit in latrones?

τίς τούτων τῶν τριῶν πλησίον δοκεῖ σοι γεγονέναι τοῦ ἐμπεσόντος εἰς τοὺς λῃστάς;

But he said: He that showed mercy to him. And Jesus said to him: Go, and do thou in like manner.

At ille dixit : Qui fecit misericordiam in illum. Et ait illi Jesus : Vade, et tu fac similiter.

ὁ δὲ εἶπεν: ὁ ποιήσας τὸ ἔλεος μετ' αὐτοῦ. εἶπεν δὲ αὐτῷ [ὁ] Ἰησοῦς: πορεύου καὶ σὺ ποίει ὁμοίως.

Now it came to pass, as they went, that he entered into a certain town: and a certain woman named Martha received him into her house.

Factum est autem, dum irent, et ipse intravit in quoddam castellum : et mulier quædam, Martha nomine, excepit illum in domum suam,

ἐν δὲ τῷ πορεύεσθαι αὐτοὺς αὐτὸς εἰσῆλθεν εἰς κώμην τινά: γυνὴ δέ τις ὀνόματι Μάρθα ὑπεδέξατο αὐτόν. εἰς τὴν οἰκίαν

And she had a sister called Mary, who, sitting also at the Lord’s feet, heard his word.

et huic erat soror nomine Maria, quæ etiam sedens secus pedes Domini, audiebat verbum illius.

καὶ τῇδε ἦν ἀδελφὴ καλουμένη Μαριάμ, ἣ καὶ παρακαθεσθεῖσα πρὸς τοὺς πόδας τοῦ κυρίου ἤκουεν τὸν λόγον αὐτοῦ:

But Martha was busy about much serving. Who stood and said: Lord, hast thou no care that my sister hath left me alone to serve? Speak to her therefore, that she help me.

Martha autem satagebat circa frequens ministerium : quæ stetit, et ait : Domine, non est tibi curæ quod soror mea reliquit me solam ministrare? dic ergo illi ut me adjuvet.

ἡ δὲ Μάρθα περιεσπᾶτο περὶ πολλὴν διακονίαν: ἐπιστᾶσα δὲ εἶπεν: κύριε, οὐ μέλει σοι ὅτι ἡ ἀδελφή μου μόνην με κατέλειπεν κατέλιπεν διακονεῖν; εἰπὸν οὖν αὐτῇ ἵνα μοι συναντιλάβηται.

And the Lord answering, said to her: Martha, Martha, thou art careful and art troubled about many things:

Et respondens dixit illi Dominus : Martha, Martha, sollicita es, et turbaris erga plurima,

ἀποκριθεὶς δὲ εἶπεν αὐτῇ ὁ κύριος: Μάρθα Μάρθα, μεριμνᾷς καὶ θορυβάζῃ περὶ πολλά, ἑνὸς δέ ἐστιν χρεία: ἢ ἑνός

But one thing is necessary. Mary hath chosen the best part, which shall not be taken away from her.

porro unum est necessarium. Maria optimam partem elegit, quæ non auferetur ab ea.

Μαριὰμ γὰρ τὴν ἀγαθὴν μερίδα ἐξελέξατο, ἥτις οὐκ ἀφαιρεθήσεται αὐτῆς.