Mark 14

Now the feast of the pasch and of the Azymes was after two days: and the chief priests and the scribes sought how they might by some wile lay hold on him and kill him.

Erat autem Pascha et azyma post biduum : et quærebant summi sacerdotes et scribæ quomodo eum dolo tenerent, et occiderent.

Ἦν δὲ τὸ πάσχα καὶ τὰ ἄζυμα μετὰ δύο ἡμέρας, καὶ ἐζήτουν οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς πῶς αὐτὸν ἐν δόλῳ κρατήσαντες ἀποκτείνωσιν:

But they said: Not on the festival day, lest there should be a tumult among the people.

Dicebant autem : Non in die festo, ne forte tumultus fieret in populo.

ἔλεγον γάρ: μὴ ἐν τῇ ἑορτῇ, μήποτε ἔσται θόρυβος τοῦ λαοῦ.

And when he was in Bethania, in the house of Simon the leper, and was at meat, there came a woman having an alabaster box of ointment of precious spikenard. And breaking the alabaster box, she poured it out upon his head.

Et cum esset Bethaniæ in domo Simonis leprosi, et recumberet, venit mulier habens alabastrum unguenti nardi spicati pretiosi : et fracto alabastro, effudit super caput ejus.

Καὶ ὄντος αὐτοῦ ἐν Βηθανίᾳ ἐν τῇ οἰκίᾳ Σίμωνος τοῦ λεπροῦ, κατακειμένου αὐτοῦ ἦλθεν γυνὴ ἔχουσα ἀλάβαστρον μύρου νάρδου πιστικῆς πολυτελοῦς: συντρίψασα τὴν ἀλάβαστρον κατέχεεν αὐτοῦ τῆς κεφαλῆς.

Now there were some that had indignation within themselves and said: Why was this waste of the ointment made?

Erant autem quidam indigne ferentes intra semetipsos, et dicentes : Ut quid perditio ista unguenti facta est?

ἦσαν δέ τινες ἀγανακτοῦντες πρὸς ἑαυτούς: εἰς τί ἡ ἀπώλεια αὕτη τοῦ μύρου γέγονεν;

For this ointment might have been sold for more than three hundred pence and given to the poor. And they murmured against her.

poterat enim unguentum istud venundari plus quam trecentis denariis, et dari pauperibus. Et fremebant in eam.

ἠδύνατο γὰρ τοῦτο τὸ μύρον πραθῆναι ἐπάνω δηναρίων τριακοσίων καὶ δοθῆναι τοῖς πτωχοῖς: καὶ ἐνεβριμῶντο αὐτῇ.

But Jesus said: Let her alone. Why do You molest her? She hath wrought a good work upon me.

Jesus autem dixit : Sinite eam, quid illi molesti estis? Bonum opus operata est in me:

ὁ δὲ Ἰησοῦς εἶπεν: ἄφετε αὐτήν: τί αὐτῇ κόπους παρέχετε; καλὸν ἔργον ἠργάσατο ἐν ἐμοί.

For the poor you have always with you: and whensoever you will, you may do them good: but me you have not always.

semper enim pauperes habetis vobiscum : et cum volueritis, potestis illis benefacere : me autem non semper habetis.

πάντοτε γὰρ τοὺς πτωχοὺς ἔχετε μεθ' ἑαυτῶν, καὶ ὅταν θέλητε δύνασθε αὐτοῖς [πάντοτε] εὖ ποιῆσαι, ἐμὲ δὲ οὐ πάντοτε ἔχετε.

She hath done what she could: she is come beforehand to anoint my body for the burial.

Quod habuit hæc, fecit : prævenit ungere corpus meum in sepulturam.

ὃ ἔσχεν ἐποίησεν: προέλαβεν μυρίσαι τὸ σῶμά μου εἰς τὸν ἐνταφιασμόν.

Amen, I say to you, wheresoever this gospel shall be preached in the whole world, that also which she hath done shall be told for a memorial of her.

Amen dico vobis : Ubicumque prædicatum fuerit Evangelium istud in universo mundo, et quod fecit hæc, narrabitur in memoriam ejus.

ἀμὴν δὲ λέγω ὑμῖν, ὅπου ἐὰν κηρυχθῇ τὸ εὐαγγέλιον εἰς ὅλον τὸν κόσμον, καὶ ὃ ἐποίησεν αὕτη λαληθήσεται εἰς μνημόσυνον αὐτῆς.

And Judas Iscariot, one of the twelve, went to the chief priests, to betray him to them.

Et Judas Iscariotes, unus de duodecim, abiit ad summos sacerdotes, ut proderet eum illis.

Καὶ Ἰούδας Ἰσκαριὼθ, ὁ εἷς τῶν δώδεκα, ἀπῆλθεν πρὸς τοὺς ἀρχιερεῖς ἵνα αὐτὸν παραδοῖ αὐτοῖς.

Who hearing it were glad: and they promised him they would give him money. And he sought how he might conveniently betray him.

Qui audientes gavisi sunt : et promiserunt ei pecuniam se daturos. Et quærebat quomodo illum opportune traderet.

οἱ δὲ ἀκούσαντες ἐχάρησαν καὶ ἐπηγγείλαντο αὐτῷ ἀργύριον δοῦναι: καὶ ἐζήτει πῶς αὐτὸν εὐκαίρως παραδοῖ.

Now on the first day of the unleavened bread, when they sacrificed the pasch, the disciples say to him: Whither wilt thou that we go and prepare for thee to eat the pasch?

Et primo die azymorum quando Pascha immolabant, dicunt ei discipuli : Quo vis eamus, et paremus tibi ut manduces Pascha?

Καὶ τῇ πρώτῃ ἡμέρᾳ τῶν ἀζύμων, ὅτε τὸ πάσχα ἔθυον, λέγουσιν αὐτῷ οἱ μαθηταὶ αὐτοῦ: ποῦ θέλεις ἀπελθόντες ἑτοιμάσωμεν ἵνα φάγῃς τὸ πάσχα;

And he sendeth two of his disciples and saith to them: Go ye into the city; and there shall meet you a man carrying a pitcher of water. Follow him.

Et mittit duos ex discipulis suis, et dicit eis : Ite in civitatem, et occurret vobis homo lagenam aquæ bajulans : sequimini eum,

καὶ ἀποστέλλει δύο τῶν μαθητῶν αὐτοῦ καὶ λέγει αὐτοῖς: ὑπάγετε εἰς τὴν πόλιν, καὶ ἀπαντήσει ὑμῖν ἄνθρωπος κεράμιον ὕδατος βαστάζων: ἀκολουθήσατε αὐτῷ,

And whithersoever he shall go in, say to the master of the house, The master saith, Where is my refectory, where I may eat the pasch with my disciples?

et quocumque introierit, dicite domino domus, quia magister dicit : Ubi est refectio mea, ubi Pascha cum discipulis meis manducem?

καὶ ὅπου ἐὰν εἰσέλθῃ εἴπατε τῷ οἰκοδεσπότῃ ὅτι ὁ διδάσκαλος λέγει: ποῦ ἐστιν τὸ κατάλυμά μου, ὅπου τὸ πάσχα μετὰ τῶν μαθητῶν μου φάγω;

And he will show you a large dining room furnished. And there prepare ye for us.

Et ipse vobis demonstrabit cœnaculum grande, stratum : et illic parate nobis.

καὶ αὐτὸς ὑμῖν δείξει ἀνάγαιον μέγα ἐστρωμένον ἕτοιμον, καὶ ἐκεῖ ἑτοιμάσατε ἡμῖν.

And his disciples went their way and came into the city. And they found as he had told them: and they prepared the pasch.

Et abierunt discipuli ejus, et venerunt in civitatem : et invenerunt sicut dixerat illis, et paraverunt Pascha.

καὶ ἐξῆλθον οἱ μαθηταὶ καὶ ἦλθον εἰς τὴν πόλιν καὶ εὗρον καθὼς εἶπεν αὐτοῖς, καὶ ἡτοίμασαν τὸ πάσχα.

And when evening was come, he cometh with the twelve.

Vespere autem facto, venit cum duodecim.

Καὶ ὀψίας γενομένης ἔρχεται μετὰ τῶν δώδεκα.

And when they were at table and eating, Jesus saith: Amen I say to you, one of you that eateth with me shall betray me.

Et discumbentibus eis, et manducantibus, ait Jesus : Amen dico vobis, quia unus ex vobis tradet me, qui manducat mecum.

καὶ ἀνακειμένων αὐτῶν καὶ ἐσθιόντων ὁ Ἰησοῦς εἶπεν: ἀμὴν λέγω ὑμῖν ὅτι εἷς ἐξ ὑμῶν παραδώσει με, ὁ ἐσθίων μετ' ἐμοῦ.

But they began to be sorrowful and to say to him, one by one: Is it I?

At illi cœperunt contristari, et dicere ei singulatim : Numquid ego?

ἤρξαντο λυπεῖσθαι καὶ λέγειν αὐτῷ εἷς κατὰ εἷς: μήτι ἐγώ;

Who saith to them: One of the twelve, who dippeth with me his hand in the dish.

Qui ait illis : Unus ex duodecim, qui intingit mecum manum in catino.

ὁ δὲ εἶπεν αὐτοῖς: εἷς τῶν δώδεκα, ὁ ἐμβαπτόμενος μετ' ἐμοῦ εἰς τὸ [ἓν] τρύβλιον.

And the Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man shall be betrayed. It were better for him, if that man had not been born.

Et Filius quidem hominis vadit sicut scriptum est de eo : væ autem homini illi per quem Filius hominis tradetur! bonum erat ei, si non esset natus homo ille.

ὅτι ὁ μὲν υἱὸς τοῦ ἀνθρώπου ὑπάγει, καθὼς γέγραπται περὶ αὐτοῦ: οὐαὶ δὲ τῷ ἀνθρώπῳ ἐκείνῳ δι' οὗ ὁ υἱὸς τοῦ ἀνθρώπου παραδίδοται: καλὸν αὐτῷ εἰ οὐκ ἐγεννήθη ὁ ἄνθρωπος ἐκεῖνος.

And whilst they were eating, Jesus took bread; and blessing, broke and gave to them and said: Take ye. This is my body.

Et manducantibus illis, accepit Jesus panem : et benedicens fregit, et dedit eis, et ait : Sumite, hoc est corpus meum.

Καὶ ἐσθιόντων αὐτῶν λαβὼν ἄρτον εὐλογήσας ἔκλασεν καὶ ἔδωκεν αὐτοῖς καὶ εἶπεν: λάβετε: τοῦτό ἐστιν τὸ σῶμά μου.

And having taken the chalice, giving thanks, he gave it to them. And they all drank of it.

Et accepto calice, gratias agens dedit eis : et biberunt ex illo omnes.

καὶ λαβὼν ποτήριον εὐχαριστήσας ἔδωκεν αὐτοῖς, καὶ ἔπιον ἐξ αὐτοῦ πάντες.

And he said to them: This is my blood of the new testament, which shall be shed for many.

Et ait illis : Hic est sanguis meus novi testamenti, qui pro multis effundetur.

καὶ εἶπεν αὐτοῖς: τοῦτό ἐστιν τὸ αἷμά μου τῆς διαθήκης τὸ ἐκχυννόμενον ὑπὲρ πολλῶν.

Amen I say to you that I will drink no more of the fruit of the vine until that day when I shall drink it new in the kingdom of God.

Amen dico vobis, quia jam non bibam de hoc genimine vitis usque in diem illum, cum illud bibam novum in regno Dei.

ἀμὴν λέγω ὑμῖν ὅτι οὐκέτι οὐ μὴ πίω ἐκ τοῦ γενήματος τῆς ἀμπέλου ἕως τῆς ἡμέρας ἐκείνης ὅταν αὐτὸ πίνω καινὸν ἐν τῇ βασιλείᾳ τοῦ θεοῦ.

And when they had sung an hymn, they went forth to the mount of Olives.

Et hymno dicto exierunt in montem Olivarum.

Καὶ ὑμνήσαντες ἐξῆλθον εἰς τὸ ὄρος τῶν ἐλαιῶν.

And Jesus saith to them: You will all be scandalized in my regard this night. For it is written: I will strike the shepherd, and the sheep shall be dispersed.

Et ait eis Jesus : Omnes scandalizabimini in me in nocte ista : quia scriptum est : Percutiam pastorem, et dispergentur oves.

καὶ λέγει αὐτοῖς ὁ Ἰησοῦς ὅτι πάντες σκανδαλισθήσεσθε, ὅτι γέγραπται: πατάξω τὸν ποιμένα, καὶ τὰ πρόβατα διασκορπισθήσονται.

But after I shall be risen again, I will go before you into Galilee.

Sed postquam resurrexero, præcedam vos in Galilæam.

ἀλλὰ μετὰ τὸ ἐγερθῆναί με προάξω ὑμᾶς εἰς τὴν Γαλιλαίαν.

But Peter saith to him: Although all shall be scandalized in thee, yet not I.

Petrus autem ait illi : Et si omnes scandalizati fuerint in te, sed non ego.

ὁ δὲ Πέτρος ἔφη αὐτῷ: εἰ καὶ πάντες σκανδαλισθήσονται, ἀλλ' οὐκ ἐγώ.

And Jesus saith to him: Amen I say to thee, to-day, even in this night, before the cock crow twice, thou shalt deny me thrice.

Et ait illi Jesus : Amen dico tibi, quia tu hodie in nocte hac, priusquam gallus vocem bis dederit, ter me es negaturus.

καὶ λέγει αὐτῷ ὁ Ἰησοῦς: ἀμὴν λέγω σοι ὅτι σὺ σήμερον ταύτῃ τῇ νυκτὶ πρὶν ἢ δὶς ἀλέκτορα φωνῆσαι τρίς με ἀπαρνήσῃ.

But he spoke the more vehemently: Although I should die together with thee, I will not deny thee. And in like manner also said they all.

At ille amplius loquebatur : Et si oportuerit me simul commori tibi, non te negabo. Similiter autem et omnes dicebant.

ὁ δὲ ἐκπερισσῶς ἐλάλει: ἐὰν δέῃ με συναποθανεῖν σοι, οὐ μή σε ἀπαρνήσομαι. ὡσαύτως [δὲ] καὶ πάντες ἔλεγον.

And they came to a farm called Gethsemani. And he saith to his disciples: Sit you here, while I pray.

Et veniunt in prædium, cui nomen Gethsemani. Et ait discipulis suis : Sedete hic donec orem.

Καὶ ἔρχονται εἰς χωρίον οὗ τὸ ὄνομα Γεθσημανί, καὶ λέγει τοῖς μαθηταῖς αὐτοῦ: καθίσατε ὧδε ἕως προσεύξωμαι.

And he taketh Peter and James and John with him: and he began to fear and to be heavy.

Et assumit Petrum, et Jacobum, et Joannem secum : et cœpit pavere et tædere.

καὶ παραλαμβάνει τὸν Πέτρον καὶ τὸν Ἰάκωβον καὶ τὸν Ἰωάννην μετ' αὐτοῦ, καὶ ἤρξατο ἐκθαμβεῖσθαι καὶ ἀδημονεῖν,

And he saith to them: My soul is sorrowful even unto death. Stay you here and watch.

Et ait illis : Tristis est anima mea usque ad mortem : sustinete hic, et vigilate.

καὶ λέγει αὐτοῖς: περίλυπός ἐστιν ἡ ψυχή μου ἕως θανάτου: μείνατε ὧδε καὶ γρηγορεῖτε.

And when he was gone forward a little, he fell flat on the ground: and he prayed that, if it might be, the hour might pass from him.

Et cum processisset paululum, procidit super terram, et orabat ut, si fieri posset, transiret ab eo hora.

καὶ προελθὼν μικρὸν ἔπιπτεν ἐπὶ τῆς γῆς, καὶ προσηύχετο ἵνα εἰ δυνατόν ἐστιν παρέλθῃ ἀπ' αὐτοῦ ἡ ὥρα,

And he saith: Abba, Father, all things are possible to thee: remove this chalice from me; but not what I will, but what thou wilt.

Et dixit : Abba pater, omnia tibi possibilia sunt : transfer calicem hunc a me : sed non quod ego volo, sed quod tu.

καὶ ἔλεγεν: Αββα ὁ πατήρ, πάντα δυνατά σοι: παρένεγκε τὸ ποτήριον τοῦτο ἀπ' ἐμοῦ: ἀλλ' οὐ τί ἐγὼ θέλω ἀλλὰ τί σύ.

And he cometh and findeth them sleeping. And he saith to Peter: Simon, sleepest thou? Couldst thou not watch one hour?

Et venit, et invenit eos dormientes. Et ait Petro : Simon, dormis? non potuisti una hora vigilare?

καὶ ἔρχεται καὶ εὑρίσκει αὐτοὺς καθεύδοντας, καὶ λέγει τῷ Πέτρῳ: Σίμων, καθεύδεις; οὐκ ἴσχυσας μίαν ὥραν γρηγορῆσαι;

Watch ye: and pray that you enter not into temptation. The spirit indeed is willing, but the flesh is weak.

vigilate et orate, ut non intretis in tentationem. Spiritus quidem promptus est, caro vero infirma.

γρηγορεῖτε καὶ προσεύχεσθε, ἵνα μὴ ἔλθητε εἰς πειρασμόν. τὸ μὲν πνεῦμα πρόθυμον, ἡ δὲ σὰρξ ἀσθενής.

And going away again, he prayed, saying the same words.

Et iterum abiens oravit, eumdem sermonem dicens.

καὶ πάλιν ἀπελθὼν προσηύξατο [τὸν αὐτὸν λόγον εἰπών].

And when he returned, he found them again asleep (for their eyes were heavy): and they knew not what to answer him.

Et reversus, denuo invenit eos dormientes (erant enim oculi eorum gravati), et ignorabant quid responderent ei.

καὶ πάλιν ἐλθὼν εὗρεν αὐτοὺς καθεύδοντας: ἦσαν γὰρ αὐτῶν οἱ ὀφθαλμοὶ καταβαρυνόμενοι, καὶ οὐκ ᾔδεισαν τί ἀποκριθῶσιν αὐτῷ.

And he cometh the third time and saith to them: Sleep ye now and take your rest. It is enough. The hour is come: behold the Son of man shall be betrayed into the hands of sinners.

Et venit tertio, et ait illis : Dormite jam, et requiescite. Sufficit : venit hora : ecce Filius hominis tradetur in manus peccatorum.

καὶ ἔρχεται τὸ τρίτον καὶ λέγει αὐτοῖς: καθεύδετε [τὸ] λοιπὸν καὶ ἀναπαύεσθε: ἀπέχει: ἦλθεν ἡ ὥρα, ἰδοὺ παραδίδοται ὁ υἱὸς τοῦ ἀνθρώπου εἰς τὰς χεῖρας τῶν ἁμαρτωλῶν.

Rise up: let us go. Behold, he that will betray me is at hand.

Surgite, eamus : ecce qui me tradet, prope est.

ἐγείρεσθε ἄγωμεν: ἰδοὺ ὁ παραδιδούς με ἤγγικεν.

And while he was yet speaking, cometh Judas Iscariot, one of the twelve: and with him a great multitude with swords and staves, from the chief priests and the scribes and the ancients.

Et, adhuc eo loquente, venit Judas Iscariotes unus de duodecim, et cum eo turba multa cum gladiis et lignis, a summis sacerdotibus, et scribis, et senioribus.

Καὶ εὐθὺς ἔτι αὐτοῦ λαλοῦντος παραγίνεται [ὁ] Ἰούδας εἷς τῶν δώδεκα, καὶ μετ' αὐτοῦ ὄχλος μετὰ μαχαιρῶν καὶ ξύλων παρὰ τῶν ἀρχιερέων καὶ τῶν γραμματέων καὶ τῶν πρεσβυτέρων.

And he that betrayed him had given them a sign, saying: Whomsoever I shall kiss, that is he. Lay hold on him: and lead him away carefully.

Dederat autem traditor ejus signum eis, dicens : Quemcumque osculatus fuero, ipse est, tenete eum, et ducite caute.

δεδώκει δὲ ὁ παραδιδοὺς αὐτὸν σύσσημον αὐτοῖς λέγων: ὃν ἂν φιλήσω, αὐτός ἐστιν: κρατήσατε αὐτὸν καὶ ἀπάγετε ἀσφαλῶς.

And when he was come, immediately going up to him he saith: Hail, Rabbi! And he kissed him.

Et cum venisset, statim accedens ad eum, ait : Ave Rabbi : et osculatus est eum.

καὶ ἐλθὼν εὐθὺς προσελθὼν αὐτῷ λέγει: ῥαββί, καὶ κατεφίλησεν αὐτόν:

But they laid hands on him and held him.

At illi manus injecerunt in eum, et tenuerunt eum.

οἱ δὲ ἐπέβαλον τὰς χεῖρας αὐτῷ καὶ ἐκράτησαν αὐτόν.

And one of them that stood by, drawing a sword, struck a servant of the chief priest and cut off his ear.

Unus autem quidam de circumstantibus educens gladium, percussit servum summi sacerdotis, et amputavit illi auriculam.

εἷς δέ τις τῶν παρεστηκότων σπασάμενος τὴν μάχαιραν ἔπαισεν τὸν δοῦλον τοῦ ἀρχιερέως καὶ ἀφεῖλεν αὐτοῦ τὸ ὠτάριον.

And Jesus answering, said to them: Are you come out as to a robber, with swords and staves to apprehend me?

Et respondens Jesus, ait illis : Tamquam ad latronem existis cum gladiis et lignis comprehendere me?

καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν αὐτοῖς: ὡς ἐπὶ λῃστὴν ἐξήλθατε μετὰ μαχαιρῶν καὶ ξύλων συλλαβεῖν με:

I was daily with you in the temple teaching: and you did not lay hands on me. But that the scriptures may be fulfilled.

quotidie eram apud vos in templo docens, et non me tenuistis. Sed ut impleantur Scripturæ.

καθ' ἡμέραν ἤμην πρὸς ὑμᾶς ἐν τῷ ἱερῷ διδάσκων, καὶ οὐκ ἐκρατήσατέ με: ἀλλ' ἵνα πληρωθῶσιν αἱ γραφαί.

Then his disciples, leaving him, all fled away.

Tunc discipuli ejus relinquentes eum, omnes fugerunt.

καὶ ἀφέντες αὐτὸν ἔφυγον πάντες.

And a certain young man followed him, having a linen cloth cast about his naked body. And they laid hold on him.

Adolescens autem quidam sequebatur eum amictus sindone super nudo: et tenuerunt eum.

Καὶ νεανίσκος τις συνηκολούθει αὐτῷ περιβεβλημένος σινδόνα ἐπὶ γυμνοῦ, καὶ κρατοῦσιν αὐτόν:

But he, casting off the linen cloth, fled from them naked.

At ille rejecta sindone, nudus profugit ab eis.

ὁ δὲ καταλιπὼν τὴν σινδόνα γυμνὸς ἔφυγεν.

And they brought Jesus to the high priest. And all the priests and the scribes and the ancients assembled together.

Et adduxerunt Jesum ad summum sacerdotem : et convenerunt omnes sacerdotes, et scribæ, et seniores.

Καὶ ἀπήγαγον τὸν Ἰησοῦν πρὸς τὸν ἀρχιερέα, καὶ συνέρχονται πάντες οἱ ἀρχιερεῖς καὶ οἱ πρεσβύτεροι καὶ οἱ γραμματεῖς.

And Peter followed him afar off, even into the court of the high priest. And he sat with the servants at the fire and warmed himself.

Petrus autem a longe secutus est eum usque intro in atrium summi sacerdotis : et sedebat cum ministris ad ignem, et calefaciebat se.

καὶ ὁ Πέτρος ἀπὸ μακρόθεν ἠκολούθησεν αὐτῷ ἕως ἔσω εἰς τὴν αὐλὴν τοῦ ἀρχιερέως, καὶ ἦν συγκαθήμενος μετὰ τῶν ὑπηρετῶν καὶ θερμαινόμενος πρὸς τὸ φῶς.

And the chief priests and all the council sought for evidence against Jesus, that they might put him to death: and found none.

Summi vero sacerdotes et omne concilium quærebant adversus Jesum testimonium ut eum morti traderent: nec inveniebant.

Οἱ δὲ ἀρχιερεῖς καὶ ὅλον τὸ συνέδριον ἐζήτουν κατὰ τοῦ Ἰησοῦ μαρτυρίαν εἰς τὸ θανατῶσαι αὐτόν, καὶ οὐχ ηὕρισκον:

For many bore false witness against him: and their evidences were not agreeing.

Multi enim testimonium falsum dicebant adversus eum : et convenientia testimonia non erant.

πολλοὶ γὰρ ἐψευδομαρτύρουν κατ' αὐτοῦ, καὶ ἴσαι αἱ μαρτυρίαι οὐκ ἦσαν.

And some rising up, bore false witness against him, saying:

Et quidam surgentes, falsum testimonium ferebant adversus eum, dicentes:

καί τινες ἀναστάντες ἐψευδομαρτύρουν κατ' αὐτοῦ λέγοντες

We heard him say, I will destroy this temple made with hands and within three days I will build another not made with hands.

Quoniam nos audivimus eum dicentem : Ego dissolvam templum hoc manu factum, et per triduum aliud non manu factum ædificabo.

ὅτι ἡμεῖς ἠκούσαμεν αὐτοῦ λέγοντος ὅτι ἐγὼ καταλύσω τὸν ναὸν τοῦτον τὸν χειροποίητον καὶ διὰ τριῶν ἡμερῶν ἄλλον ἀχειροποίητον οἰκοδομήσω.

And their witness did not agree.

Et non erat conveniens testimonium illorum.

καὶ οὐδὲ οὕτως ἴση ἦν ἡ μαρτυρία αὐτῶν.

And the high priest rising up in the midst, asked Jesus, saying: Answerest thou nothing to the things that are laid to thy charge by these men?

Et exsurgens summus sacerdos in medium, interrogavit Jesum, dicens : Non respondes quidquam ad ea quæ tibi objiciuntur ab his?

καὶ ἀναστὰς ὁ ἀρχιερεὺς εἰς μέσον ἐπηρώτησεν τὸν Ἰησοῦν λέγων: οὐκ ἀποκρίνῃ οὐδέν τί οὗτοί σου καταμαρτυροῦσιν;

But he held his peace and answered nothing. Again the high priest asked him and said to him: Art thou the Christ, the Son of the Blessed God?

Ille autem tacebat, et nihil respondit. Rursum summus sacerdos interrogabat eum, et dixit ei : Tu es Christus Filius Dei benedicti?

ὁ δὲ ἐσιώπα καὶ οὐκ ἀπεκρίνατο οὐδέν. πάλιν ὁ ἀρχιερεὺς ἐπηρώτα αὐτὸν καὶ λέγει αὐτῷ, σὺ εἶ ὁ Χριστὸς ὁ υἱὸς τοῦ εὐλογητοῦ;

And Jesus said to him: I am. And you shall see the Son of man sitting on the right hand of the power of God and coming with the clouds of heaven.

Jesus autem dixit illi : Ego sum : et videbitis Filium hominis sedentem a dextris virtutis Dei, et venientem cum nubibus cæli.

ὁ δὲ Ἰησοῦς εἶπεν: ἐγώ εἰμι, καὶ ὄψεσθε τὸν υἱὸν τοῦ ἀνθρώπου ἐκ δεξιῶν καθήμενον τῆς δυνάμεως καὶ ἐρχόμενον μετὰ τῶν νεφελῶν τοῦ οὐρανοῦ.

Then the high priest rending his garments, saith: What need we any further witnesses?

Summus autem sacerdos scindens vestimenta sua, ait : Quid adhuc desideramus testes?

ὁ δὲ ἀρχιερεὺς διαρρήξας τοὺς χιτῶνας αὐτοῦ λέγει: τί ἔτι χρείαν ἔχομεν μαρτύρων;

You have heard the blasphemy. What think you? Who all condemned him to be guilty of death.

Audistis blasphemiam : quid vobis videtur? Qui omnes condemnaverunt eum esse reum mortis.

ἠκούσατε τῆς βλασφημίας: τί ὑμῖν φαίνεται; οἱ δὲ πάντες κατέκριναν αὐτὸν ἔνοχον εἶναι θανάτου.

And some began to spit on him and to cover his face and to buffet him and to say unto him: Prophesy. And the servants struck him with the palms their hands.

Et cœperunt quidam conspuere eum, et velare faciem ejus, et colaphis eum cædere, et dicere ei : Prophetiza : et ministri alapis eum cædebant.

Καὶ ἤρξαντό τινες ἐμπτύειν αὐτῷ καὶ περικαλύπτειν αὐτοῦ τὸ πρόσωπον καὶ κολαφίζειν αὐτὸν καὶ λέγειν αὐτῷ: προφήτευσον, καὶ οἱ ὑπηρέται ῥαπίσμασιν αὐτὸν ἔλαβον.

Now when Peter was in the court below, there cometh one of the maidservants of the high priest.

Et cum esset Petrus in atrio deorsum, venit una ex ancillis summi sacerdotis:

Καὶ ὄντος τοῦ Πέτρου κάτω ἐν τῇ αὐλῇ ἔρχεται μία τῶν παιδισκῶν τοῦ ἀρχιερέως,

And when she had seen Peter warming himself looking on him, she saith: Thou also wast with Jesus of Nazareth.

et cum vidisset Petrum calefacientem se, aspiciens illum, ait : Et tu cum Jesu Nazareno eras.

καὶ ἰδοῦσα τὸν Πέτρον θερμαινόμενον ἐμβλέψασα αὐτῷ λέγει: καὶ σὺ μετὰ τοῦ Ναζαρηνοῦ ἦσθα τοῦ Ἰησοῦ.

But he denied, saying: I neither know nor understand what thou sayest. And he went forth before the court; and the cock crew.

At ille negavit, dicens : Neque scio, neque novi quid dicas. Et exiit foras ante atrium, et gallus cantavit.

ὁ δὲ ἠρνήσατο λέγων: οὔτε οἶδα οὔτε ἐπίσταμαι σὺ τί λέγεις. καὶ ἐξῆλθεν ἔξω εἰς τὸ προαύλιον.

And again a maidservant seeing him, began to say to the standers by: This is one of them.

Rursus autem cum vidisset illum ancilla, cœpit dicere circumstantibus : Quia hic ex illis est.

Καὶ ἡ παιδίσκη ἰδοῦσα αὐτὸν ἤρξατο πάλιν λέγειν τοῖς παρεστῶσιν ὅτι οὗτος ἐξ αὐτῶν ἐστιν.

But he denied again. And after a while they that stood by said again to Peter: Surely thou art one of them; for thou art also a Galilean.

At ille iterum negavit. Et post pusillum rursus qui astabant, dicebant Petro : Vere ex illis es : nam et Galilæus es.

ὁ δὲ πάλιν ἠρνεῖτο. καὶ μετὰ μικρὸν πάλιν οἱ παρεστῶτες ἔλεγον τῷ Πέτρῳ: ἀληθῶς ἐξ αὐτῶν εἶ: καὶ γὰρ Γαλιλαῖος εἶ.

But he began o curse and to swear, saying: I know not this man of whom you speak.

Ille autem cœpit anathematizare et jurare : Quia nescio hominem istum, quem dicitis.

ὁ δὲ ἤρξατο ἀναθεματίζειν καὶ ὀμνύναι ὅτι οὐκ οἶδα τὸν ἄνθρωπον τοῦτον ὃν λέγετε.

And immediately the cock crew again. And Peter remembered the word that Jesus had said unto him: Before the cock crow twice, thou shalt thrice deny me. And he began to weep,

Et statim gallus iterum cantavit. Et recordatus est Petrus verbi quod dixerat ei Jesus : Priusquam gallus cantet bis, ter me negabis. Et cœpit flere.

καὶ εὐθὺς ἐκ δευτέρου ἀλέκτωρ ἐφώνησεν. καὶ ἀνεμνήσθη ὁ Πέτρος τὸ ῥῆμα ὡς εἶπεν αὐτῷ ὁ Ἰησοῦς ὅτι πρὶν ἀλέκτορα δὶς φωνῆσαι τρίς με ἀπαρνήσῃ. καὶ ἐπιβαλὼν ἔκλαιεν.