Matthew 16

And there came to him the Pharisees and Sadducees tempting: and they asked him to show them a sign from heaven.

Et accesserunt ad eum pharisæi et sadducæi tentantes : et rogaverunt eum ut signum de cælo ostenderet eis.

Καὶ προσελθόντες [οἱ] Φαρισαῖοι καὶ Σαδδουκαῖοι πειράζοντες ἐπηρώτησαν αὐτὸν σημεῖον ἐκ τοῦ οὐρανοῦ ἐπιδεῖξαι αὐτοῖς.

But he answered and said to them: When it is evening, you say, It will be fair weather, for the sky is red.

At ille respondens, ait illis : Facto vespere dicitis : Serenum erit, rubicundum est enim cælum.

ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς, [[Ὀψίας γενομένης λέγετε: εὐδία, πυρράζει γὰρ ὁ οὐρανός:

And in the morning: Today there will be a storm, for the sky is red and lowering. You know then how to discern the face of the sky: and can you not know the signs of the times?

Et mane : Hodie tempestas, rutilat enim triste cælum.

καὶ πρωΐ: σήμερον χειμών, πυρράζει γὰρ στυγνάζων ὁ οὐρανός. τὸ μὲν πρόσωπον τοῦ οὐρανοῦ γινώσκετε διακρίνειν, τὰ δὲ σημεῖα τῶν καιρῶν οὐ δύνασθε;]]

A wicked and adulterous generation seeketh after a sign: and a sign shall not be given it, but the sign of Jonas the prophet. And he left them, and went away.

Faciem ergo cæli dijudicare nostis : signa autem temporum non potestis scire? Generatio mala et adultera signum quærit : et signum non dabitur ei, nisi signum Jonæ prophetæ. Et relictis illis, abiit.

γενεὰ πονηρὰ καὶ μοιχαλὶς σημεῖον ἐπιζητεῖ, καὶ σημεῖον οὐ δοθήσεται αὐτῇ εἰ μὴ τὸ σημεῖον Ἰωνᾶ. καὶ καταλιπὼν αὐτοὺς ἀπῆλθεν.

And when his disciples were come over the water, they had forgotten to take bread.

Et cum venissent discipuli ejus trans fretum, obliti sunt panes accipere.

Καὶ ἐλθόντες οἱ μαθηταὶ εἰς τὸ πέραν ἐπελάθοντο ἄρτους λαβεῖν.

Who said to them: Take heed and beware of the leaven of the Pharisees and Sadducees.

Qui dixit illis : Intuemini, et cavete a fermento pharisæorum et sadducæorum.

ὁ δὲ Ἰησοῦς εἶπεν αὐτοῖς: ὁρᾶτε καὶ προσέχετε ἀπὸ τῆς ζύμης τῶν Φαρισαίων καὶ Σαδδουκαίων.

But they thought within themselves, saying: Because we have taken no bread.

At illi cogitabant intra se dicentes: Quia panes non accepimus.

οἱ δὲ διελογίζοντο ἐν ἑαυτοῖς λέγοντες ὅτι ἄρτους οὐκ ἐλάβομεν.

And Jesus knowing it, said: Why do you think within yourselves, O ye of little faith, for that you have no bread?

Sciens autem Jesus, dixit : Quid cogitatis intra vos modicæ fidei, quia panes non habetis?

γνοὺς δὲ ὁ Ἰησοῦς εἶπεν: τί διαλογίζεσθε ἐν ἑαυτοῖς, ὀλιγόπιστοι, ὅτι ἄρτους οὐκ ἔχετε;

Do you not yet understand, neither do you remember the five loaves among five thousand men, and how many baskets you took up?

Nondum intelligitis, neque recordamini quinque panum in quinque millia hominum, et quot cophinos sumpsistis?

οὔπω νοεῖτε, οὐδὲ μνημονεύετε τοὺς πέντε ἄρτους τῶν πεντακισχιλίων καὶ πόσους κοφίνους ἐλάβετε;

Nor the seven loaves, among four thousand men, and how many baskets you took up?

neque septem panum in quatuor millia hominum, et quot sportas sumpsistis?

οὐδὲ τοὺς ἑπτὰ ἄρτους τῶν τετρακισχιλίων καὶ πόσας σπυρίδας ἐλάβετε;

Why do you not understand that it was not concerning bread I said to you: Beware of the leaven of the Pharisees and Sadducees?

Quare non intelligitis, quia non de pane dixi vobis : Cavete a fermento pharisæorum et sadducæorum?

πῶς οὐ νοεῖτε ὅτι οὐ περὶ ἄρτων εἶπον ὑμῖν; προσέχετε δὲ ἀπὸ τῆς ζύμης τῶν Φαρισαίων καὶ Σαδδουκαίων.

Then they understood that he said not that they should beware of the leaven of bread, but of the doctrine of the Pharisees and Sadducees.

Tunc intellexerunt quia non dixerit cavendum a fermento panum, sed a doctrina pharisæorum et sadducæorum.

τότε συνῆκαν ὅτι οὐκ εἶπεν προσέχειν ἀπὸ τῆς ζύμης [τῶν ἄρτων], ἀλλὰ ἀπὸ τῆς διδαχῆς τῶν Φαρισαίων καὶ Σαδδουκαίων.

And Jesus came into the quarters of Caesarea Philippi: and he asked his disciples, saying: Whom do men say that the Son of man is?

Venit autem Jesus in partes Cæsareæ Philippi : et interrogabat discipulos suos, dicens : Quem dicunt homines esse Filium hominis?

Ἐλθὼν δὲ ὁ Ἰησοῦς εἰς τὰ μέρη Καισαρείας τῆς Φιλίππου ἠρώτα τοὺς μαθητὰς αὐτοῦ λέγων: τίνα λέγουσιν οἱ ἄνθρωποι εἶναι τὸν υἱὸν τοῦ ἀνθρώπου;

But they said: Some John the Baptist, and other some Elias, and others Jeremiah, or one of the prophets.

At illi dixerunt : Alii Joannem Baptistam, alii autem Eliam, alii vero Jeremiam, aut unum ex prophetis.

οἱ δὲ εἶπαν: οἱ μὲν Ἰωάννην τὸν βαπτιστήν, ἄλλοι δὲ Ἠλίαν, ἕτεροι δὲ Ἰερεμίαν ἢ ἕνα τῶν προφητῶν.

Jesus saith to them: But whom do you say that I am?

Dicit illis Jesus : Vos autem, quem me esse dicitis?

λέγει αὐτοῖς: ὑμεῖς δὲ τίνα με λέγετε εἶναι;

Simon Peter answered and said: Thou art Christ, the Son of the living God.

Respondens Simon Petrus dixit : Tu es Christus, Filius Dei vivi.

ἀποκριθεὶς δὲ Σίμων Πέτρος εἶπεν: σὺ εἶ ὁ Χριστὸς ὁ υἱὸς τοῦ θεοῦ τοῦ ζῶντος.

And Jesus answering said to him: Blessed art thou, Simon Bar-Jona: because flesh and blood hath not revealed it to thee, but my Father who is in heaven.

Respondens autem Jesus, dixit ei : Beatus es Simon Bar Jona : quia caro et sanguis non revelavit tibi, sed Pater meus, qui in cælis est.

ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν αὐτῷ: μακάριος εἶ, Σίμων Βαριωνᾶ, ὅτι σὰρξ καὶ αἷμα οὐκ ἀπεκάλυψέν σοι ἀλλ' ὁ πατήρ μου ὁ ἐν [τοῖς] οὐρανοῖς.

And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it.

Et ego dico tibi, quia tu es Petrus, et super hanc petram ædificabo Ecclesiam meam, et portæ inferi non prævalebunt adversus eam.

κἀγὼ δέ σοι λέγω ὅτι σὺ εἶ Πέτρος, καὶ ἐπὶ ταύτῃ τῇ πέτρᾳ οἰκοδομήσω μου τὴν ἐκκλησίαν, καὶ πύλαι ᾅδου οὐ κατισχύσουσιν αὐτῆς.

And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose on earth, it shall be loosed also in heaven.

Et tibi dabo claves regni cælorum. Et quodcumque ligaveris super terram, erit ligatum et in cælis : et quodcumque solveris super terram, erit solutum et in cælis.

δώσω σοι τὰς κλεῖδας τῆς βασιλείας τῶν οὐρανῶν, καὶ ὃ ἐὰν δήσῃς ἐπὶ τῆς γῆς ἔσται δεδεμένον ἐν τοῖς οὐρανοῖς, καὶ ὃ ἐὰν λύσῃς ἐπὶ τῆς γῆς ἔσται λελυμένον ἐν τοῖς οὐρανοῖς.

Then he commanded his disciples, that they should tell no one that he was Jesus the Christ.

Tunc præcepit discipulis suis ut nemini dicerent quia ipse esset Jesus Christus.

τότε ἐπετίμησεν τοῖς μαθηταῖς ἵνα μηδενὶ εἴπωσιν ὅτι αὐτός ἐστιν ὁ Χριστός.

From that time Jesus began to show to his disciples, that he must go to Jerusalem, and suffer many things from the ancients and scribes and chief priests, and be put to death, and the third day rise again.

Exinde cœpit Jesus ostendere discipulis suis, quia oporteret eum ire Jerosolymam, et multa pati a senioribus, et scribis, et principibus sacerdotum, et occidi, et tertia die resurgere.

Ἀπὸ τότε ἤρξατο Ἰησοῦς Χριστὸς δεικνύειν τοῖς μαθηταῖς αὐτοῦ ὅτι δεῖ αὐτὸν εἰς Ἱεροσόλυμα ἀπελθεῖν καὶ πολλὰ παθεῖν ἀπὸ τῶν πρεσβυτέρων καὶ ἀρχιερέων καὶ γραμματέων καὶ ἀποκτανθῆναι καὶ τῇ τρίτῃ ἡμέρᾳ ἐγερθῆναι.

And Peter taking him, began to rebuke him, saying: Lord, be it far from thee, this shall not be unto thee.

Et assumens eum Petrus, cœpit increpare illum dicens : Absit a te, Domine : non erit tibi hoc.

καὶ προσλαβόμενος αὐτὸν ὁ Πέτρος ἤρξατο ἐπιτιμᾶν αὐτῷ λέγων: ἵλεώς σοι, κύριε: οὐ μὴ ἔσται σοι τοῦτο.

Who turning, said to Peter: Go behind me, Satan, thou art a scandal unto me: because thou savourest not the things that are of God, but the things that are of men.

Qui conversus, dixit Petro : Vade post me Satana, scandalum es mihi : quia non sapis ea quæ Dei sunt, sed ea quæ hominum.

ὁ δὲ στραφεὶς εἶπεν τῷ Πέτρῳ: ὕπαγε ὀπίσω μου, Σατανᾶ: σκάνδαλον εἶ ἐμοῦ, ὅτι οὐ φρονεῖς τὰ τοῦ θεοῦ ἀλλὰ τὰ τῶν ἀνθρώπων.

Then Jesus said to his disciples: If any man will come after me, let him deny himself, and take up his cross, and follow me.

Tunc Jesus dixit discipulis suis : Si quis vult post me venire, abneget semetipsum, et tollat crucem suam, et sequatur me.

Τότε [ὁ] Ἰησοῦς εἶπεν τοῖς μαθηταῖς αὐτοῦ: εἴ τις θέλει ὀπίσω μου ἐλθεῖν, ἀπαρνησάσθω ἑαυτὸν καὶ ἀράτω τὸν σταυρὸν αὐτοῦ καὶ ἀκολουθείτω μοι.

For he that will save his life, shall lose it: and he that shall lose his life for my sake, shall find it.

Qui enim voluerit animam suam salvam facere, perdet eam : qui autem perdiderit animam suam propter me, inveniet eam.

ὃς γὰρ ἐὰν θέλῃ τὴν ψυχὴν αὐτοῦ σῶσαι ἀπολέσει αὐτήν: ὃς δ' ἂν ἀπολέσῃ τὴν ψυχὴν αὐτοῦ ἕνεκεν ἐμοῦ εὑρήσει αὐτήν.

For what doth it profit a man, if he gain the whole world and suffer the loss of his own soul? Or what exchange shall a man give for his soul?

Quid enim prodest homini, si mundum universum lucretur, animæ vero suæ detrimentum patiatur? aut quam dabit homo commutationem pro anima sua?

τί γὰρ ὠφεληθήσεται ἄνθρωπος, ἐὰν τὸν κόσμον ὅλον κερδήσῃ τὴν δὲ ψυχὴν αὐτοῦ ζημιωθῇ; ἢ τί δώσει ἄνθρωπος ἀντάλλαγμα τῆς ψυχῆς αὐτοῦ;

For the Son of man shall come in the glory of his Father with his angels: and then will he render to every man according to his works.

Filius enim hominis venturus est in gloria Patris sui cum angelis suis : et tunc reddet unicuique secundum opera ejus.

μέλλει γὰρ ὁ υἱὸς τοῦ ἀνθρώπου ἔρχεσθαι ἐν τῇ δόξῃ τοῦ πατρὸς αὐτοῦ μετὰ τῶν ἀγγέλων αὐτοῦ, καὶ τότε ἀποδώσει ἑκάστῳ κατὰ τὴν πρᾶξιν αὐτοῦ.

Amen I say to you, there are some of them that stand here, that shall not taste death, till they see the Son of man coming in his kingdom.

Amen dico vobis, sunt quidam de hic stantibus, qui non gustabunt mortem, donec videant Filium hominis venientem in regno suo.

ἀμὴν λέγω ὑμῖν ὅτι εἰσίν τινες τῶν ὧδε ἑστώτων οἵτινες οὐ μὴ γεύσωνται θανάτου ἕως ἂν ἴδωσιν τὸν υἱὸν τοῦ ἀνθρώπου ἐρχόμενον ἐν τῇ βασιλείᾳ αὐτοῦ.