Matthew 9

And entering into a boat, he passed over the water and came into his own city.

Et ascendens in naviculam, transfretavit, et venit in civitatem suam.

Καὶ ἐμβὰς εἰς πλοῖον διεπέρασεν, καὶ ἦλθεν εἰς τὴν ἰδίαν πόλιν.

And behold they brought to him one sick of the palsy lying in a bed. And Jesus, seeing their faith, said to the man sick of the palsy: Be of good heart, son, thy sins are forgiven thee.

Et ecce offerebant ei paralyticum jacentem in lecto. Et videns Jesus fidem illorum, dixit paralytico : Confide fili, remittuntur tibi peccata tua.

καὶ ἰδοὺ προσέφερον αὐτῷ παραλυτικὸν ἐπὶ κλίνης βεβλημένον. καὶ ἰδὼν ὁ Ἰησοῦς τὴν πίστιν αὐτῶν εἶπεν τῷ παραλυτικῷ: θάρσει, τέκνον: ἀφίενταί σου αἱ ἁμαρτίαι.

And behold some of the scribes said within themselves: He blasphemeth.

Et ecce quidam de scribis dixerunt intra se : Hic blasphemat.

καὶ ἰδού τινες τῶν γραμματέων εἶπαν ἐν ἑαυτοῖς: οὗτος βλασφημεῖ.

And Jesus seeing their thoughts, said: Why do you think evil in your hearts?

Et cum vidisset Jesus cogitationes eorum, dixit : Ut quid cogitatis mala in cordibus vestris?

καὶ εἰδὼς ὁ Ἰησοῦς τὰς ἐνθυμήσεις αὐτῶν εἶπεν, ἱνατί ἐνθυμεῖσθε πονηρὰ ἐν ταῖς καρδίαις ὑμῶν;

Whether is easier, to say, Thy sins are forgiven thee: or to say, Arise, and walk?

Quid est facilius dicere : Dimittuntur tibi peccata tua : an dicere : Surge, et ambula?

τί γάρ ἐστιν εὐκοπώτερον, εἰπεῖν, ἀφίενταί σου αἱ ἁμαρτίαι, ἢ εἰπεῖν, ἔγειρε καὶ περιπάτει;

But that you may know that the Son of man hath power on earth to forgive sins, (then said he to the man sick of the palsy), Arise, take up thy bed, and go into thy house.

Ut autem sciatis, quia Filius hominis habet potestatem in terra dimittendi peccata, tunc ait paralytico : Surge, tolle lectum tuum, et vade in domum tuam.

ἵνα δὲ εἰδῆτε ὅτι ἐξουσίαν ἔχει ὁ υἱὸς τοῦ ἀνθρώπου ἐπὶ τῆς γῆς ἀφιέναι ἁμαρτίας, τότε λέγει τῷ παραλυτικῷ, ἔγειρε ἆρόν σου τὴν κλίνην καὶ ὕπαγε εἰς τὸν οἶκόν σου.

And he arose, and went into his house.

Et surrexit, et abiit in domum suam.

καὶ ἐγερθεὶς ἀπῆλθεν εἰς τὸν οἶκον αὐτοῦ.

And the multitude seeing it, feared, and glorified God that gave such power to men.

Videntes autem turbæ timuerunt, et glorificaverunt Deum, qui dedit potestatem talem hominibus.

ἰδόντες δὲ οἱ ὄχλοι ἐφοβήθησαν καὶ ἐδόξασαν τὸν θεὸν τὸν δόντα ἐξουσίαν τοιαύτην τοῖς ἀνθρώποις.

And when Jesus passed on from thence, he saw a man sitting in the custom house, named Matthew; and he saith to him: Follow me. And he arose up and followed him.

Et, cum transiret inde Jesus, vidit hominem sedentem in telonio, Matthæum nomine. Et ait illi : Sequere me. Et surgens, secutus est eum.

Καὶ παράγων ὁ Ἰησοῦς ἐκεῖθεν εἶδεν ἄνθρωπον καθήμενον ἐπὶ τὸ τελώνιον, Μαθθαῖον λεγόμενον, καὶ λέγει αὐτῷ, ἀκολούθει μοι. καὶ ἀναστὰς ἠκολούθησεν αὐτῷ.

And it came to pass as he was sitting at meat in the house, behold many publicans and sinners came, and sat down with Jesus and his disciples.

Et factum est, discumbente eo in domo, ecce multi publicani et peccatores venientes, discumbebant cum Jesu, et discipulis ejus.

καὶ ἐγένετο αὐτοῦ ἀνακειμένου ἐν τῇ οἰκίᾳ, καὶ ἰδοὺ πολλοὶ τελῶναι καὶ ἁμαρτωλοὶ ἐλθόντες συνανέκειντο τῷ Ἰησοῦ καὶ τοῖς μαθηταῖς αὐτοῦ.

And the Pharisees seeing it, said to his disciples: Why doth your master eat with publicans and sinners?

Et videntes pharisæi, dicebant discipulis ejus : Quare cum publicanis et peccatoribus manducat magister vester?

καὶ ἰδόντες οἱ Φαρισαῖοι ἔλεγον τοῖς μαθηταῖς αὐτοῦ, διὰ τί μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν ἐσθίει ὁ διδάσκαλος ὑμῶν;

But Jesus hearing it, said: They that are in health need not a physician, but they that are ill.

At Jesus audiens, ait : Non est opus valentibus medicus, sed male habentibus.

ὁ δὲ ἀκούσας εἶπεν, οὐ χρείαν ἔχουσιν οἱ ἰσχύοντες ἰατροῦ ἀλλ' οἱ κακῶς ἔχοντες.

Go then and learn what this meaneth, I will have mercy and not sacrifice. For I am not come to call the just, but sinners.

Euntes autem discite quid est : Misericordiam volo, et non sacrificium. Non enim veni vocare justos, sed peccatores.

πορευθέντες δὲ μάθετε τί ἐστιν, ἔλεος θέλω καὶ οὐ θυσίαν: οὐ γὰρ ἦλθον καλέσαι δικαίους ἀλλὰ ἁμαρτωλούς.

Then came to him the disciples of John, saying: Why do we and the Pharisees, fast often, but thy disciples do not fast?

Tunc accesserunt ad eum discipuli Joannis, dicentes : Quare nos, et pharisæi, jejunamus frequenter : discipuli autem tui non jejunant?

Τότε προσέρχονται αὐτῷ οἱ μαθηταὶ Ἰωάννου λέγοντες, διὰ τί ἡμεῖς καὶ οἱ Φαρισαῖοι νηστεύομεν, οἱ δὲ μαθηταί σου οὐ νηστεύουσιν;

And Jesus said to them: Can the children of the bridegroom mourn, as long as the bridegroom is with them? But the days will come, when the bridegroom shall be taken away from them, and then they shall fast.

Et ait illis Jesus : Numquid possunt filii sponsi lugere, quamdiu cum illis est sponsus? Venient autem dies cum auferetur ab eis sponsus : et tunc jejunabunt.

καὶ εἶπεν αὐτοῖς ὁ Ἰησοῦς, μὴ δύνανται οἱ υἱοὶ τοῦ νυμφῶνος πενθεῖν ἐφ' ὅσον μετ' αὐτῶν ἐστιν ὁ νυμφίος; ἐλεύσονται δὲ ἡμέραι ὅταν ἀπαρθῇ ἀπ' αὐτῶν ὁ νυμφίος, καὶ τότε νηστεύσουσιν.

And nobody putteth a piece of raw cloth unto an old garment. For it taketh away the fulness thereof from the garment, and there is made a greater rent.

Nemo autem immittit commissuram panni rudis in vestimentum vetus : tollit enim plenitudinem ejus a vestimento, et pejor scissura fit.

οὐδεὶς δὲ ἐπιβάλλει ἐπίβλημα ῥάκους ἀγνάφου ἐπὶ ἱματίῳ παλαιῷ: αἴρει γὰρ τὸ πλήρωμα αὐτοῦ ἀπὸ τοῦ ἱματίου, καὶ χεῖρον σχίσμα γίνεται.

Neither do they put new wine into old bottles. Otherwise the bottles break, and the wine runneth out, and the bottles perish. But new wine they put into new bottles: and both are preserved.

Neque mittunt vinum novum in utres veteres : alioquin rumpuntur utres, et vinum effunditur, et utres pereunt. Sed vinum novum in utres novos mittunt : et ambo conservantur.

οὐδὲ βάλλουσιν οἶνον νέον εἰς ἀσκοὺς παλαιούς: εἰ δὲ μή γε, ῥήγνυνται οἱ ἀσκοί, καὶ ὁ οἶνος ἐκχεῖται καὶ οἱ ἀσκοὶ ἀπόλλυνται: ἀλλὰ βάλλουσιν οἶνον νέον εἰς ἀσκοὺς καινούς, καὶ ἀμφότεροι συντηροῦνται.

As he was speaking these things unto them, behold a certain ruler came up, and adored him, saying: Lord, my daughter is even now dead; but come, lay thy hand upon her, and she shall live.

Hæc illo loquente ad eos, ecce princeps unus accessit, et adorabat eum, dicens : Domine, filia mea modo defuncta est : sed veni, impone manum tuam super eam, et vivet.

Ταῦτα αὐτοῦ λαλοῦντος αὐτοῖς ἰδοὺ ἄρχων [εἷς] προσελθὼν προσεκύνει αὐτῷ λέγων: ὅτι ἡ θυγάτηρ μου ἄρτι ἐτελεύτησεν, ἀλλὰ ἐλθὼν ἐπίθες τὴν χεῖρά σου ἐπ' αὐτήν, καὶ ζήσεται.

And Jesus rising up followed him, with his disciples.

Et surgens Jesus, sequebatur eum, et discipuli ejus.

καὶ ἐγερθεὶς ὁ Ἰησοῦς ἠκολούθει αὐτῷ καὶ οἱ μαθηταὶ αὐτοῦ.

And behold a woman who was troubled with an issue of blood twelve years, came behind him, and touched the hem of his garment.

Et ecce mulier, quæ sanguinis fluxum patiebatur duodecim annis, accessit retro, et tetigit fimbriam vestimenti ejus.

καὶ ἰδοὺ γυνὴ αἱμορροοῦσα δώδεκα ἔτη προσελθοῦσα ὄπισθεν ἥψατο τοῦ κρασπέδου τοῦ ἱματίου αὐτοῦ:

For she said within herself: If I shall touch only his garment, I shall be healed.

Dicebat enim intra se : Si tetigero tantum vestimentum ejus, salva ero.

ἔλεγεν γὰρ ἐν ἑαυτῇ, ἐὰν μόνον ἅψωμαι τοῦ ἱματίου αὐτοῦ σωθήσομαι.

But Jesus turning and seeing her, said: Be of good heart, daughter, thy faith hath made thee whole. And the woman was made whole from that hour.

At Jesus conversus, et videns eam, dixit : Confide, filia, fides tua te salvam fecit. Et salva facta est mulier ex illa hora.

ὁ δὲ Ἰησοῦς στραφεὶς καὶ ἰδὼν αὐτὴν εἶπεν: θάρσει θύγατερ, ἡ πίστις σου σέσωκέν σε. καὶ ἐσώθη ἡ γυνὴ ἀπὸ τῆς ὥρας ἐκείνης.

And when Jesus was come into the house of the ruler, and saw the minstrels and the multitude making a rout,

Et cum venisset Jesus in domum principis, et vidisset tibicines et turbam tumultuantem, dicebat:

καὶ ἐλθὼν ὁ Ἰησοῦς εἰς τὴν οἰκίαν τοῦ ἄρχοντος καὶ ἰδὼν τοὺς αὐλητὰς καὶ τὸν ὄχλον θορυβούμενον

He said: Give place, for the girl is not dead, but sleepeth. And they laughed him to scorn.

Recedite : non est enim mortua puella, sed dormit. Et deridebant eum.

ἔλεγεν: ἀναχωρεῖτε: οὐ γὰρ ἀπέθανεν τὸ κοράσιον ἀλλὰ καθεύδει. καὶ κατεγέλων αὐτοῦ.

And when the multitude was put forth, he went in, and took her by the hand. And the maid arose.

Et cum ejecta esset turba, intravit : et tenuit manum ejus, et surrexit puella.

ὅτε δὲ ἐξεβλήθη ὁ ὄχλος, εἰσελθὼν ἐκράτησεν τῆς χειρὸς αὐτῆς, καὶ ἠγέρθη τὸ κοράσιον.

And the fame hereof went abroad into all that country.

Et exiit fama hæc in universam terram illam.

καὶ ἐξῆλθεν ἡ φήμη αὕτη εἰς ὅλην τὴν γῆν ἐκείνην.

And as Jesus passed from thence, there followed him two blind men crying out and saying, Have mercy on us, O Son of David.

Et transeunte inde Jesu, secuti sunt eum duo cæci, clamantes, et dicentes : Miserere nostri, fili David.

Καὶ παράγοντι ἐκεῖθεν τῷ Ἰησοῦ ἠκολούθησαν δύο τυφλοὶ κράζοντες καὶ λέγοντες, ἐλέησον ἡμᾶς, υἱὲ Δαυίδ.

And when he was come to the house, the blind men came to him. And Jesus saith to them, Do you believe, that I can do this unto you? They say to him, Yea, Lord.

Cum autem venisset domum, accesserunt ad eum cæci. Et dicit eis Jesus : Creditis quia hoc possum facere vobis? Dicunt ei : Utique, Domine.

ἐλθόντι δὲ εἰς τὴν οἰκίαν προσῆλθον αὐτῷ οἱ τυφλοί, καὶ λέγει αὐτοῖς ὁ Ἰησοῦς, πιστεύετε ὅτι δύναμαι τοῦτο ποιῆσαι; λέγουσιν αὐτῷ: ναί, κύριε.

Then he touched their eyes, saying, According to your faith, be it done unto you.

Tunc tetigit oculos eorum, dicens : Secundum fidem vestram, fiat vobis.

τότε ἥψατο τῶν ὀφθαλμῶν αὐτῶν λέγων: Κατὰ τὴν πίστιν ὑμῶν γενηθήτω ὑμῖν.

And their eyes were opened, and Jesus strictly charged them, saying, See that no man know this.

Et aperti sunt oculi eorum : et comminatus est illis Jesus, dicens : Videte ne quis sciat.

καὶ ἠνεῴχθησαν αὐτῶν οἱ ὀφθαλμοί. καὶ ἐνεβριμήθη αὐτοῖς ὁ Ἰησοῦς λέγων: ὁρᾶτε μηδεὶς γινωσκέτω.

But they going out, spread his fame abroad in all that country.

Illi autem exeuntes, diffamaverunt eum in tota terra illa.

οἱ δὲ ἐξελθόντες διεφήμισαν αὐτὸν ἐν ὅλῃ τῇ γῇ ἐκείνῃ.

And when they were gone out, behold they brought him a dumb man, possessed with a devil.

Egressis autem illis, ecce obtulerunt ei hominem mutum, dæmonium habentem.

Αὐτῶν δὲ ἐξερχομένων, ἰδοὺ προσήνεγκαν αὐτῷ κωφὸν δαιμονιζόμενον:

And after the devil was cast out, the dumb man spoke, and the multitudes wondered, saying, Never was the like seen in Israel.

Et ejecto dæmonio, locutus est mutus, et miratæ sunt turbæ, dicentes : Numquam apparuit sic in Israël.

καὶ ἐκβληθέντος τοῦ δαιμονίου ἐλάλησεν ὁ κωφός. καὶ ἐθαύμασαν οἱ ὄχλοι λέγοντες: οὐδέποτε ἐφάνη οὕτως ἐν τῷ Ἰσραήλ.

But the Pharisees said, By the prince of devils he casteth out devils.

Pharisæi autem dicebant : In principe dæmoniorum ejicit dæmones.

[οἱ δὲ Φαρισαῖοι ἔλεγον: ἐν τῷ ἄρχοντι τῶν δαιμονίων ἐκβάλλει τὰ δαιμόνια].

And Jesus went about all the cities and towns, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every disease, and every infirmity.

Et circuibat Jesus omnes civitates, et castella, docens in synagogis eorum, et prædicans Evangelium regni, et curans omnem languorem, et omnem infirmitatem.

Καὶ περιῆγεν ὁ Ἰησοῦς τὰς πόλεις πάσας καὶ τὰς κώμας, διδάσκων ἐν ταῖς συναγωγαῖς αὐτῶν καὶ κηρύσσων τὸ εὐαγγέλιον τῆς βασιλείας καὶ θεραπεύων πᾶσαν νόσον καὶ πᾶσαν μαλακίαν.

And seeing the multitudes, he had compassion on them: because they were distressed, and lying like sheep that have no shepherd.

Videns autem turbas, misertus est eis : quia erant vexati, et jacentes sicut oves non habentes pastorem.

ἰδὼν δὲ τοὺς ὄχλους ἐσπλαγχνίσθη περὶ αὐτῶν, ὅτι ἦσαν ἐσκυλμένοι καὶ ἐρριμμένοι ὡσεὶ πρόβατα μὴ ἔχοντα ποιμένα.

Then he saith to his disciples, The harvest indeed is great, but the labourers are few.

Tunc dicit discipulis suis : Messis quidem multa, operarii autem pauci.

τότε λέγει τοῖς μαθηταῖς αὐτοῦ: ὁ μὲν θερισμὸς πολύς, οἱ δὲ ἐργάται ὀλίγοι:

Pray ye therefore the Lord of the harvest, that he send forth labourers into his harvest.

Rogate ergo Dominum messis, ut mittat operarios in messem suam.

δεήθητε οὖν τοῦ κυρίου τοῦ θερισμοῦ ὅπως ἐκβάλῃ ἐργάτας εἰς τὸν θερισμὸν αὐτοῦ.