Sacred Scripture · Multilingual Bible
Sirach 34
Douay-Rheims English · Latin Vulgate · Septuagint Greek
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Chapter Text
English · Douay-Rheims
1The hopes of a man that is void of understanding are vain and deceitful: and dreams lift up fools.
2The man that giveth heed to lying visions, is like to him that catcheth at a shadow, and followeth after the wind.
3The vision of dreams is the resemblance of one thing to another: as when a man’s likeness is before the face of a man.
4What can be made clean by the unclean? and what truth can come from that which is false?
5Deceitful divinations and lying omens and the dreams of evildoers, are vanity:
6And the heart fancieth as that of a woman in travail: except it be a vision sent forth from the most High, set not thy heart upon them.
7For dreams have deceived many, and they have failed that put their trust in them.
8The word of the law shall be fulfilled without a lie, and wisdom shall be made plain in the mouth of the faithful.
9What doth he know, that hath not been tried? A man that hath much experience, shall think of many things: and he that hath learned many things, shall show forth understanding.
10He that hath no experience, knoweth little: and he that hath been experienced in many things, multiplieth prudence.
11He that hath not been tried, what manner of things doth he know? he that hath been surprised, shall abound with subtlety.
12I have seen many things by travelling, and many customs of things.
13Sometimes I have been in danger of death for these things, and I have been delivered by the grace of God.
14The spirit of those that fear God, is sought after, and by his regard shall be blessed.
15For their hope is on him that saveth them, and the eyes of God are upon them that love him.
16He that feareth the Lord shall tremble at nothing, and shall not be afraid: for he is his hope.
17The soul of him that feareth the Lord is blessed.
18To whom doth he look, and who is his strength?
19The eyes of the Lord are upon them that fear him, he is their powerful protector, and strong stay, a defence from the heat, and a cover from the sun at noon,
20A preservation from stumbling, and a help from falling: he raiseth up the soul, and enlighteneth the eyes, and giveth health, and life, and blessing.
21The offering of him that sacrificeth of a thing wrongfully gotten, is stained, and the mockeries of the unjust are not acceptable.
22The Lord is only for them that wait upon him in the way of truth and justice.
23The most High approveth not the gifts of the wicked: neither hath he respect to the oblations of the unjust, nor will he be pacified for sins by the multitude of their sacrifices.
24He that offereth sacrifice of the goods of the poor, is as one that sacrificeth the son in the presence of his father.
25The bread of the needy, is the life of the poor: he that defraudeth them thereof, is a man of blood.
26He that taketh away the bread gotten by sweat, is like him that killeth his neighbour.
27He that sheddeth blood, and he that defraudeth the laborer of his hire, are brothers.
28When one buildeth up, and another pulleth down: what profit have they but the labour?
29When one prayeth, and another curseth: whose voice will God hear?
30He that washeth himself after touching the dead, if he toucheth him again, what doth his washing avail?
31So a man that fasteth for his sins, and doth the same again, what doth his humbling himself profit him? who will hear his prayer?
Latin · Vulgate
1Vana spes et mendacium viro insensato : et somnia extollunt imprudentes.
2Quasi qui apprehendit umbram et persequitur ventum, sic et qui attendit ad visa mendacia.
3Hoc secundum hoc visio somniorum, ante faciem hominis similitudo hominis.
4Ab immundo, quid mundabitur? et a mendace, quid verum dicetur?
5Divinatio erroris, et auguria mendacia, et somnia malefacientium, vanitas est :
6et sicut parturientis, cor tuum phantasias patitur. Nisi ab Altissimo fuerit emissa visitatio, ne dederis in illis cor tuum :
7multos enim errare fecerunt somnia, et exciderunt sperantes in illis.
8Sine mendacio consummabitur verbum legis, et sapientia in ore fidelis complanabitur.
9Qui non est tentatus quid scit? vir in multis expertus cogitabit multa : et qui multa didicit enarrabit intellectum.
10Qui non est expertus pauca recognoscit : qui autem in multis factus est, multiplicat malitiam.
11Qui tentatus non est qualia scit? qui implanatus est abundabit nequitia.
12Multa vidi errando, et plurimas verborum consuetudines.
13Aliquoties usque ad mortem periclitatus sum horum causa, et liberatus sum gratia Dei.
14Spiritus timentium Deum quæritur, et in respectu illius benedicetur.
15Spes enim illorum in salvantem illos, et oculi Dei in diligentes se.
16Qui timet Dominum nihil trepidabit : et non pavebit, quoniam ipse est spes ejus.
17Timentis Dominum, beata est anima ejus.
18Ad quem respicit, et quis est fortitudo ejus?
19Oculi Domini super timentes eum : protector potentiæ, firmamentum virtutis, tegimen ardoris, et umbraculum meridiani :
20deprecatio offensionis, et adjutorium casus : exaltans animam, et illuminans oculos, dans sanitatem, et vitam, et benedictionem.
21Immolantis ex iniquo oblatio est maculata, et non sunt beneplacitæ subsannationes injustorum.
22Dominus solus sustinentibus se in via veritatis et justitiæ.
23Dona iniquorum non probat Altissimus, nec respicit in oblationes iniquorum, nec in multitudine sacrificiorum eorum propitiabitur peccatis.
24Qui offert sacrificium ex substantia pauperum, quasi qui victimat filium in conspectu patris sui.
25Panis egentium vita pauperum est : qui defraudat illum homo sanguinis est.
26Qui aufert in sudore panem, quasi qui occidit proximum suum.
27Qui effundit sanguinem, et qui fraudem facit mercenario, fratres sunt.
28Unus ædificans, et unus destruens : quid prodest illis, nisi labor?
29Unus orans, et unus maledicens : cujus vocem exaudiet Deus?
30Qui baptizatur a mortuo, et iterum tangit eum, quid proficit lavatio illius?
31Sic homo qui jejunat in peccatis suis, et iterum eadem faciens : quid proficit humiliando se? orationem illius quis exaudiet?
Greek
1κεναὶ ἐλπίδες καὶ ψευδεῖς ἀσυνέτῳ ἀνδρί καὶ ἐνύπνια ἀναπτεροῦσιν ἄφρονας
2ὡς δρασσόμενος σκιᾶς καὶ διώκων ἄνεμον οὕτως ὁ ἐπέχων ἐνυπνίοις
3τοῦτο κατὰ τούτου ὅρασις ἐνυπνίων κατέναντι προσώπου ὁμοίωμα προσώπου
4ἀπὸ ἀκαθάρτου τί καθαρισθήσεται καὶ ἀπὸ ψευδοῦς τί ἀληθεύσει
5μαντεῖαι καὶ οἰωνισμοὶ
6καὶ ἐνύπνια μάταιά ἐστιν καὶ ὡς ὠδινούσης φαντάζεται καρδία ἐὰν μὴ παρὰ ὑψίστου ἀποσταλῇ ἐν ἐπισκοπῇ μὴ δῷς εἰς αὐτὰ τὴν καρδίαν σου
7πολλοὺς γὰρ ἐπλάνησεν τὰ ἐνύπνια καὶ ἐξέπεσον ἐλπίζοντες ἐπ' αὐτοῖς
8ἄνευ ψεύδους συντελεσθήσεται νόμος καὶ σοφία στόματι πιστῷ τελείωσις
9ἀνὴρ πεπλανημένος ἔγνω πολλά καὶ ὁ πολύπειρος ἐκδιηγήσεται σύνεσιν
10ὃς οὐκ ἐπειράθη ὀλίγα οἶδεν ὁ δὲ πεπλανημένος πληθυνεῖ πανουργίαν
12πολλὰ ἑώρακα ἐν τῇ ἀποπλανήσει μου καὶ πλείονα τῶν λόγων μου σύνεσίς μου
13πλεονάκις ἕως θανάτου ἐκινδύνευσα καὶ διεσώθην τούτων χάριν
14πνεῦμα φοβουμένων κύριον ζήσεται
15ἡ γὰρ ἐλπὶς αὐτῶν ἐπὶ τὸν σῴζοντα αὐτούς
16ὁ φοβούμενος κύριον οὐδὲν εὐλαβηθήσεται καὶ οὐ μὴ δειλιάσῃ ὅτι αὐτὸς ἐλπὶς αὐτοῦ
17φοβουμένου τὸν κύριον μακαρία ἡ ψυχή
18τίνι ἐπέχει καὶ τίς αὐτοῦ στήριγμα
19οἱ ὀφθαλμοὶ κυρίου ἐπὶ τοὺς ἀγαπῶντας αὐτόν ὑπερασπισμὸς δυναστείας καὶ στήριγμα ἰσχύος σκέπη ἀπὸ καύσωνος καὶ σκέπη ἀπὸ μεσημβρίας
20φυλακὴ ἀπὸ προσκόμματος καὶ βοήθεια ἀπὸ πτώσεως ἀνυψῶν ψυχὴν καὶ φωτίζων ὀφθαλμούς ἴασιν διδούς ζωὴν καὶ εὐλογίαν
21θυσιάζων ἐξ ἀδίκου προσφορὰ μεμωμημένη καὶ οὐκ εἰς εὐδοκίαν δωρήματα ἀνόμων
23οὐκ εὐδοκεῖ ὁ ὕψιστος ἐν προσφοραῖς ἀσεβῶν οὐδὲ ἐν πλήθει θυσιῶν ἐξιλάσκεται ἁμαρτίας
24θύων υἱὸν ἔναντι τοῦ πατρὸς αὐτοῦ ὁ προσάγων θυσίαν ἐκ χρημάτων πενήτων
25ἄρτος ἐπιδεομένων ζωὴ πτωχῶν ὁ ἀποστερῶν αὐτὴν ἄνθρωπος αἱμάτων
26φονεύων τὸν πλησίον ὁ ἀφαιρούμενος ἐμβίωσιν
27καὶ ἐκχέων αἷμα ὁ ἀποστερῶν μισθὸν μισθίου
28εἷς οἰκοδομῶν καὶ εἷς καθαιρῶν τί ὠφέλησαν πλεῖον ἢ κόπους
29εἷς εὐχόμενος καὶ εἷς καταρώμενος τίνος φωνῆς εἰσακούσεται ὁ δεσπότης
30βαπτιζόμενος ἀπὸ νεκροῦ καὶ πάλιν ἁπτόμενος αὐτοῦ τί ὠφέλησεν ἐν τῷ λουτρῷ αὐτοῦ
31οὕτως ἄνθρωπος νηστεύων ἐπὶ τῶν ἁμαρτιῶν αὐτοῦ καὶ πάλιν πορευόμενος καὶ τὰ αὐτὰ ποιῶν τῆς προσευχῆς αὐτοῦ τίς εἰσακούσεται καὶ τί ὠφέλησεν ἐν τῷ ταπεινωθῆναι αὐτόν
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