Sacred Scripture · Multilingual Bible
Wisdom 18
Douay-Rheims English · Latin Vulgate · Septuagint Greek
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But thy saints had a very great light, and they heard their voice indeed, but did not see their shape. And because they also did not suffer the same things, they glorified thee:
Sanctis autem tuis maxima erat lux, et horum quidem vocem audiebant, sed figuram non videbant. Et quia non et ipsi eadem passi erant, magnificabant te;
τοῖς δὲ ὁσίοις σου μέγιστον ἦν φῶς ὧν φωνὴν μὲν ἀκούοντες μορφὴν δὲ οὐχ ὁρῶντες ὅτι μὲν οὐ κἀκεῖνοι ἐπεπόνθεισαν ἐμακάριζον
And they that before had been wronged, gave thanks, because they were not hurt now: and asked this gift, that there might be a difference.
et qui ante læsi erant, quia non lædebantur, gratias agebant, et ut esset differentia, donum petebant.
ὅτι δ' οὐ βλάπτουσιν προηδικημένοι ηὐχαρίστουν καὶ τοῦ διενεχθῆναι χάριν ἐδέοντο
Therefore they received a burning pillar of fire for a guide of the way which they knew not, and thou gavest them a harmless sun of a good entertainment.
Propter quod ignis ardentem columnam ducem habuerunt ignotæ viæ, et solem sine læsura boni hospitii præstitisti.
ἀνθ' ὧν πυριφλεγῆ στῦλον ὁδηγὸν μὲν ἀγνώστου ὁδοιπορίας ἥλιον δὲ ἀβλαβῆ φιλοτίμου ξενιτείας παρέσχες
The others indeed were worthy to be deprived of light, and imprisoned in darkness, who kept thy children shut up, by whom the pure light of the law was to be given to the world.
Digni quidem illi carere luce, et pati carcerem tenebrarum, qui inclusos custodiebant filios tuos, per quos incipiebat incorruptum legis lumen sæculo dari.
ἄξιοι μὲν γὰρ ἐκεῖνοι στερηθῆναι φωτὸς καὶ φυλακισθῆναι σκότει οἱ κατακλείστους φυλάξαντες τοὺς υἱούς σου δι' ὧν ἤμελλεν τὸ ἄφθαρτον νόμου φῶς τῷ αἰῶνι δίδοσθαι
And whereas they thought to kill the babes of the just: one child being cast forth, and saved to reprove them, thou tookest away a multitude of their children, and destroyedst them altogether in a mighty water.
Cum cogitarent justorum occidere infantes, et uno exposito filio et liberato, in traductionem illorum, multitudinem filiorum abstulisti, et pariter illos perdidisti in aqua valida.
βουλευσαμένους δ' αὐτοὺς τὰ τῶν ὁσίων ἀποκτεῖναι νήπια καὶ ἑνὸς ἐκτεθέντος τέκνου καὶ σωθέντος εἰς ἔλεγχον τὸ αὐτῶν ἀφείλω πλῆθος τέκνων καὶ ὁμοθυμαδὸν ἀπώλεσας ἐν ὕδατι σφοδρῷ
For that night was known before by our fathers, that assuredly knowing what oaths they had trusted to, they might be of better courage.
Illa enim nox ante cognita est a patribus nostris, ut vere scientes quibus juramentis crediderunt, animæquiores essent.
ἐκείνη ἡ νὺξ προεγνώσθη πατράσιν ἡμῶν ἵνα ἀσφαλῶς εἰδότες οἷς ἐπίστευσαν ὅρκοις ἐπευθυμήσωσιν
Suscepta est autem a populo tuo sanitas quidem justorum, injustorum autem exterminatio.
προσεδέχθη ὑπὸ λαοῦ σου σωτηρία μὲν δικαίων ἐχθρῶν δὲ ἀπώλεια
For as thou didst punish the adversaries so thou didst also encourage and glorify us.
Sicut enim læsisti adversarios, sic et nos provocans magnificasti.
ᾧ γὰρ ἐτιμωρήσω τοὺς ὑπεναντίους τούτῳ ἡμᾶς προσκαλεσάμενος ἐδόξασας
For the just children of good men were offering sacrifice secretly, and they unanimously ordered a law of justice: that the just should receive both good and evil alike, singing now the praises of the fathers.
Absconse enim sacrificabant justi pueri bonorum, et justitiæ legem in concordia disposuerunt; similiter et bona et mala recepturos justos, patrum jam decantantes laudes.
κρυφῇ γὰρ ἐθυσίαζον ὅσιοι παῖδες ἀγαθῶν καὶ τὸν τῆς θειότητος νόμον ἐν ὁμονοίᾳ διέθεντο τῶν αὐτῶν ὁμοίως καὶ ἀγαθῶν καὶ κινδύνων μεταλήμψεσθαι τοὺς ἁγίους πατέρων ἤδη προαναμέλποντες αἴνους
But on the other side there sounded an ill according cry of the enemies, and a lamentable mourning was heard for the children that were bewailed.
Resonabat autem inconveniens inimicorum vox, et flebilis audiebatur planctus ploratorum infantium.
ἀντήχει δ' ἀσύμφωνος ἐχθρῶν ἡ βοή καὶ οἰκτρὰ διεφέρετο φωνὴ θρηνουμένων παίδων
And the servant suffered the same punishment as the master, and a common man suffered in like manner as the king.
Simili autem pœna servus cum domino afflictus est, et popularis homo regi similia passus.
ὁμοίᾳ δὲ δίκῃ δοῦλος ἅμα δεσπότῃ κολασθεὶς καὶ δημότης βασιλεῖ τὰ αὐτὰ πάσχων
So all alike had innumerable dead, with one kind of death. Neither were the living sufficient to bury them: for in one moment the noblest offspring of them was destroyed.
Similiter ergo omnes, uno nomine mortis, mortuos habebant innumerabiles : nec enim ad sepeliendum vivi sufficiebant, quoniam uno momento quæ erat præclarior natio illorum exterminata est.
ὁμοθυμαδὸν δὲ πάντες ἐν ἑνὶ ὀνόματι θανάτου νεκροὺς εἶχον ἀναριθμήτους οὐδὲ γὰρ πρὸς τὸ θάψαι οἱ ζῶντες ἦσαν ἱκανοί ἐπεὶ πρὸς μίαν ῥοπὴν ἡ ἐντιμοτέρα γένεσις αὐτῶν διέφθαρτο
For whereas they would not believe any thing before by reason of the enchantments, then first upon the destruction of the firstborn, they acknowledged the people to be of God.
De omnibus enim non credentes, propter veneficia; tunc vero primum cum fuit exterminium primogenitorum, spoponderunt populum Dei esse.
πάντα γὰρ ἀπιστοῦντες διὰ τὰς φαρμακείας ἐπὶ τῷ τῶν πρωτοτόκων ὀλέθρῳ ὡμολόγησαν θεοῦ υἱὸν λαὸν εἶναι
For while all things were in quiet silence, and the night was in the midst of her course,
Cum enim quietum silentium contineret omnia, et nox in suo cursu medium iter haberet,
ἡσύχου γὰρ σιγῆς περιεχούσης τὰ πάντα καὶ νυκτὸς ἐν ἰδίῳ τάχει μεσαζούσης
Thy Almighty word leaped down from heaven from thy royal throne, as a fierce conqueror into the midst of the land of destruction,
omnipotens sermo tuus de cælo, a regalibus sedibus, durus debellator in mediam exterminii terram prosilivit,
ὁ παντοδύναμός σου λόγος ἀπ' οὐρανῶν ἐκ θρόνων βασιλείων ἀπότομος πολεμιστὴς εἰς μέσον τῆς ὀλεθρίας ἥλατο γῆς ξίφος ὀξὺ τὴν ἀνυπόκριτον ἐπιταγήν σου φέρων
With a sharp sword carrying thy unfeigned commandment, and he stood and filled all things with death, and standing on the earth, reached even to heaven.
gladius acutus insimulatum imperium tuum portans : et stans, replevit omnia morte, et usque ad cælum attingebat stans in terra.
καὶ στὰς ἐπλήρωσεν τὰ πάντα θανάτου καὶ οὐρανοῦ μὲν ἥπτετο βεβήκει δ' ἐπὶ γῆς
Then suddenly visions of evil dreams troubled them, and fears unlooked for came upon them.
Tunc continuo visus somniorum malorum turbaverunt illos, et timores supervenerunt insperati.
τότε παραχρῆμα φαντασίαι μὲν ὀνείρων δεινῶν ἐξετάραξαν αὐτούς φόβοι δὲ ἐπέστησαν ἀδόκητοι
And one thrown here, another there, half dead, showed the cause of his death.
Et alius alibi projectus semivivus, propter quam moriebatur causam demonstrabat mortis.
καὶ ἄλλος ἀλλαχῇ ῥιφεὶς ἡμίθνητος δι' ἣν ἔθνῃσκον αἰτίαν ἐνεφάνιζεν
For the visions that troubled them foreshowed these things, lest they should perish, and not know why they suffered these evils.
Visiones enim quæ illos turbaverunt hæc præmonebant, ne inscii quare mala patiebantur perirent.
οἱ γὰρ ὄνειροι θορυβήσαντες αὐτοὺς τοῦτο προεμήνυσαν ἵνα μὴ ἀγνοοῦντες δι' ὃ κακῶς πάσχουσιν ἀπόλωνται
But the just also were afterwards touched by an assault of death, and there was a disturbance of the multitude in the wilderness: but thy wrath did not long continue;
Tetigit autem tunc et justos tentatio mortis, et commotio in eremo facta est multitudinis : sed non diu permansit ira tua.
ἥψατο δὲ καὶ δικαίων πεῖρα θανάτου καὶ θραῦσις ἐν ἐρήμῳ ἐγένετο πλήθους ἀλλ' οὐκ ἐπὶ πολὺ ἔμεινεν ἡ ὀργή
For a blameless man made haste to pry for the people, bringing forth the shield of his ministry, prayer, and by incense making supplication, withstood the wrath, and put an end to the calamity, showing that he was thy servant.
Prosperans enim homo sine querela deprecari pro populis, proferens servitutis suæ scutum, orationem et per incensum deprecationem allegans, restitit iræ, et finem imposuit necessitati, ostendens quoniam tuus est famulus.
σπεύσας γὰρ ἀνὴρ ἄμεμπτος προεμάχησεν τὸ τῆς ἰδίας λειτουργίας ὅπλον προσευχὴν καὶ θυμιάματος ἐξιλασμὸν κομίσας ἀντέστη τῷ θυμῷ καὶ πέρας ἐπέθηκε τῇ συμφορᾷ δεικνὺς ὅτι σός ἐστιν θεράπων
And he overcame the disturbance, not by strength of body nor with force of arms, but with a word he subdued him that punished them, alleging the oath and covenant made with the fathers.
Vicit autem turbas non in virtute corporis, nec armaturæ potentia : sed verbo illum qui se vexabat subjecit, juramenta parentum et testamentum commemorans.
ἐνίκησεν δὲ τὸν χόλον οὐκ ἰσχύι τοῦ σώματος οὐχ ὅπλων ἐνεργείᾳ ἀλλὰ λόγῳ τὸν κολάζοντα ὑπέταξεν ὅρκους πατέρων καὶ διαθήκας ὑπομνήσας
For when they were now fallen down dead by heaps one upon another, he stood between and stayed the assault, and cut off the way to the living.
Cum enim jam acervatim cecidissent super alterutrum mortui, interstitit, et amputavit impetum, et divisit illam quæ ad vivos ducebat viam.
σωρηδὸν γὰρ ἤδη πεπτωκότων ἐπ' ἀλλήλων νεκρῶν μεταξὺ στὰς ἀνέκοψε τὴν ὀργὴν καὶ διέσχισεν τὴν πρὸς τοὺς ζῶντας ὁδόν
For in the priestly robe which he wore, was the whole world: and in the four rows of the stones, the glory of the fathers was graven, and thy majesty was written upon the diadem of his head.
In veste enim poderis quam habebat, totus erat orbis terrarum; et parentum magnalia in quatuor ordinibus lapidum erant sculpta, et magnificentia tua in diademate capitis illius sculpta erat.
ἐπὶ γὰρ ποδήρους ἐνδύματος ἦν ὅλος ὁ κόσμος καὶ πατέρων δόξαι ἐπὶ τετραστίχου λίθων γλυφῆς καὶ μεγαλωσύνη σου ἐπὶ διαδήματος κεφαλῆς αὐτοῦ
And to these the destroyer gave place, and was afraid of them: for the proof only of wrath was enough.
His autem cessit qui exterminabat, et hæc extimuit : erat enim sola tentatio iræ sufficiens.
τούτοις εἶξεν ὁ ὀλεθρεύων ταῦτα δὲ ἐφοβήθη ἦν γὰρ μόνη ἡ πεῖρα τῆς ὀργῆς ἱκανή
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- Septuagint Greek witness.
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