Sacred Scripture · Multilingual Bible
Wisdom 1
Douay-Rheims English · Latin Vulgate · Septuagint Greek
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Chapter Text
Love justice, you that are the judges of the earth. Think of the Lord in goodness, and seek him in simplicity of heart:
Diligite justitiam, qui judicatis terram. Sentite de Domino in bonitate, et in simplicitate cordis quærite illum :
Ἀγαπήσατε δικαιοσύνην οἱ κρίνοντες τὴν γῆν φρονήσατε περὶ τοῦ κυρίου ἐν ἀγαθότητι καὶ ἐν ἁπλότητι καρδίας ζητήσατε αὐτόν
quoniam invenitur ab his qui non tentant illum, apparet autem eis qui fidem habent in illum.
ὅτι εὑρίσκεται τοῖς μὴ πειράζουσιν αὐτόν ἐμφανίζεται δὲ τοῖς μὴ ἀπιστοῦσιν αὐτῷ
For perverse thoughts separate from God: and his power, when it is tried, reproveth the unwise:
Perversæ enim cogitationes separant a Deo; probata autem virtus corripit insipientes.
σκολιοὶ γὰρ λογισμοὶ χωρίζουσιν ἀπὸ θεοῦ δοκιμαζομένη τε ἡ δύναμις ἐλέγχει τοὺς ἄφρονας
Quoniam in malevolam animam non introibit sapientia, nec habitabit in corpore subdito peccatis.
ὅτι εἰς κακότεχνον ψυχὴν οὐκ εἰσελεύσεται σοφία οὐδὲ κατοικήσει ἐν σώματι κατάχρεῳ ἁμαρτίας
For the Holy Spirit of discipline will flee from the deceitful, and will withdraw himself from thoughts that are without understanding, and he shall not abide when iniquity cometh in.
Spiritus enim sanctus disciplinæ effugiet fictum, et auferet se a cogitationibus quæ sunt sine intellectu, et corripietur a superveniente iniquitate.
ἅγιον γὰρ πνεῦμα παιδείας φεύξεται δόλον καὶ ἀπαναστήσεται ἀπὸ λογισμῶν ἀσυνέτων καὶ ἐλεγχθήσεται ἐπελθούσης ἀδικίας
For the spirit of wisdom is benevolent, and will not acquit the evil speaker from his lips: for God is witness of his reins, and he is a true searcher of his heart, and a hearer of his tongue.
Benignus est enim spiritus sapientiæ, et non liberabit maledicum a labiis suis : quoniam renum illius testis est Deus, et cordis illius scrutator est verus, et linguæ ejus auditor.
φιλάνθρωπον γὰρ πνεῦμα σοφία καὶ οὐκ ἀθῳώσει βλάσφημον ἀπὸ χειλέων αὐτοῦ ὅτι τῶν νεφρῶν αὐτοῦ μάρτυς ὁ θεὸς καὶ τῆς καρδίας αὐτοῦ ἐπίσκοπος ἀληθὴς καὶ τῆς γλώσσης ἀκουστής
For the Spirit of the Lord hath filled the whole world: and that which containeth all things, hath knowledge of the voice.
Quoniam spiritus Domini replevit orbem terrarum, et hoc quod continet omnia, scientiam habet vocis.
ὅτι πνεῦμα κυρίου πεπλήρωκεν τὴν οἰκουμένην καὶ τὸ συνέχον τὰ πάντα γνῶσιν ἔχει φωνῆς
Therefore he that speaketh unjust things, cannot be hid, neither shall the chastising judgment pass him by.
Propter hoc qui loquitur iniqua non potest latere, nec præteriet illum corripiens judicium.
διὰ τοῦτο φθεγγόμενος ἄδικα οὐδεὶς μὴ λάθῃ οὐδὲ μὴ παροδεύσῃ αὐτὸν ἐλέγχουσα ἡ δίκη
For inquisition shall be made into the thoughts of the ungodly, and the hearing of his words shall come to God, to the chastising of his iniquities.
In cogitationibus enim impii interrogatio erit; sermonum autem illius auditio ad Deum veniet, ad correptionem iniquitatum illius.
ἐν γὰρ διαβουλίοις ἀσεβοῦς ἐξέτασις ἔσται λόγων δὲ αὐτοῦ ἀκοὴ πρὸς κύριον ἥξει εἰς ἔλεγχον ἀνομημάτων αὐτοῦ
For the ear of jealousy heareth all things, and the tumult of murmuring shall not be hid.
Quoniam auris zeli audit omnia, et tumultus murmurationum non abscondetur.
ὅτι οὖς ζηλώσεως ἀκροᾶται τὰ πάντα καὶ θροῦς γογγυσμῶν οὐκ ἀποκρύπτεται
Keep yourselves, therefore, from murmuring, which profiteth nothing, and refrain your tongue from detraction, for an obscure speech shall not go for nought: and the mouth that belieth, killeth the soul.
Custodite ergo vos a murmuratione quæ nihil prodest, et a detractione parcite linguæ : quoniam sermo obscurus in vacuum non ibit, os autem quod mentitur occidit animam.
φυλάξασθε τοίνυν γογγυσμὸν ἀνωφελῆ καὶ ἀπὸ καταλαλιᾶς φείσασθε γλώσσης ὅτι φθέγμα λαθραῖον κενὸν οὐ πορεύσεται στόμα δὲ καταψευδόμενον ἀναιρεῖ ψυχήν
Seek not death in the error of your life, neither procure ye destruction by the works of your hands.
Nolite zelare mortem in errore vitæ vestræ, neque acquiratis perditionem in operibus manuum vestrarum.
μὴ ζηλοῦτε θάνατον ἐν πλάνῃ ζωῆς ὑμῶν μηδὲ ἐπισπᾶσθε ὄλεθρον ἐν ἔργοις χειρῶν ὑμῶν
For God made not death, neither hath he pleasure in the destruction of the living.
Quoniam Deus mortem non fecit, nec lætatur in perditione vivorum.
ὅτι ὁ θεὸς θάνατον οὐκ ἐποίησεν οὐδὲ τέρπεται ἐπ' ἀπωλείᾳ ζώντων
For he created all things that they might be: and he made the nations of the earth for health: and there is no poison of destruction in them, nor kingdom of hell upon the earth.
Creavit enim ut essent omnia, et sanabiles fecit nationes orbis terrarum : et non est in illis medicamentum exterminii, nec inferorum regnum in terra.
ἔκτισεν γὰρ εἰς τὸ εἶναι τὰ πάντα καὶ σωτήριοι αἱ γενέσεις τοῦ κόσμου καὶ οὐκ ἔστιν ἐν αὐταῖς φάρμακον ὀλέθρου οὔτε ᾅδου βασίλειον ἐπὶ γῆς
Justitia enim perpetua est, et immortalis.
δικαιοσύνη γὰρ ἀθάνατός ἐστιν
But the wicked with works and words have called it to them: and esteeming it a friend, have fallen away and have made a covenant with it: because they are worthy to be of the part thereof.
Impii autem manibus et verbis accersierunt illam, et æstimantes illam amicam, defluxerunt; et sponsiones posuerunt ad illam, quoniam digni sunt qui sint ex parte illius.
ἀσεβεῖς δὲ ταῖς χερσὶν καὶ τοῖς λόγοις προσεκαλέσαντο αὐτόν φίλον ἡγησάμενοι αὐτὸν ἐτάκησαν καὶ συνθήκην ἔθεντο πρὸς αὐτόν ὅτι ἄξιοί εἰσιν τῆς ἐκείνου μερίδος εἶναι
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- Septuagint Greek witness.
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