2 Maccabees 3

Therefore, when the holy city was inhabited with all peace, and the laws as yet were very well kept, because of the godliness of Onias, the high priest and the hatred his soul had of evil,

Igitur cum sancta civitas habitaretur in omni pace, leges etiam adhuc optime custodirentur, propter Oniæ pontificis pietatem, et animos odio habentes mala,

τῆς ἁγίας πόλεως κατοικουμένης μετὰ πάσης εἰρήνης καὶ τῶν νόμων ὅτι κάλλιστα συντηρουμένων διὰ τὴν Ονιου τοῦ ἀρχιερέως εὐσέβειάν τε καὶ μισοπονηρίαν

It came to pass that even the kings themselves and the princes esteemed the place worthy of the highest honour, and glorified the temple with very great gifts:

fiebat ut et ipsi reges et principes locum summo honore dignum ducerent, et templum maximis muneribus illustrarent:

συνέβαινεν καὶ αὐτοὺς τοὺς βασιλεῖς τιμᾶν τὸν τόπον καὶ τὸ ἱερὸν ἀποστολαῖς ταῖς κρατίσταις δοξάζειν

So that Seleucus, king of Asia, allowed out of his revenues all the charges belonging to the ministry of the sacrifices.

ita ut Seleucus Asiæ rex de redditibus suis præstaret omnes sumptus ad ministerium sacrificiorum pertinentes.

ὥστε καὶ Σέλευκον τὸν τῆς Ἀσίας βασιλέα χορηγεῖν ἐκ τῶν ἰδίων προσόδων πάντα τὰ πρὸς τὰς λειτουργίας τῶν θυσιῶν ἐπιβάλλοντα δαπανήματα

But one Simon, of the tribe of Benjamin, who was appointed overseer of the temple, strove in opposition to the high priest, to bring about some unjust thing in the city.

Simon autem de tribu Benjamin, præpositus templi constitutus, contendebat, obsistente sibi principe sacerdotum, iniquum aliquid in civitate moliri.

Σιμων δέ τις ἐκ τῆς Βενιαμιν φυλῆς προστάτης τοῦ ἱεροῦ καθεσταμένος διηνέχθη τῷ ἀρχιερεῖ περὶ τῆς κατὰ τὴν πόλιν ἀγορανομίας

And when he could not overcome Onias, he went to Apollonius, the son of Tharseas, who at that time was governor of Celesyria, and Phenicia:

Sed cum vincere Oniam non posset, venit ad Apollonium Tharsææ filium, qui eo tempore erat dux Cœlesyriæ et Phœnicis:

καὶ νικῆσαι τὸν Ονιαν μὴ δυνάμενος ἦλθεν πρὸς Ἀπολλώνιον Θαρσεου τὸν κατ' ἐκεῖνον τὸν καιρὸν Κοίλης Συρίας καὶ Φοινίκης στρατηγὸν

And told him, that the treasury in Jerusalem was full of immense sums of money, and the common store was infinite, which did not belong to the account of the sacrifices: and that it was possible to bring all into the king’s hands.

et nuntiavit ei pecuniis innumerabilibus plenum esse ærarium Jerosolymis, et communes copias immensas esse, quæ non pertinent ad rationem sacrificiorum : esse autem possibile sub potestate regis cadere universa.

καὶ προσήγγειλεν περὶ τοῦ χρημάτων ἀμυθήτων γέμειν τὸ ἐν Ιεροσολύμοις γαζοφυλάκιον ὥστε τὸ πλῆθος τῶν διαφόρων ἀναρίθμητον εἶναι καὶ μὴ προσήκειν αὐτὰ πρὸς τὸν τῶν θυσιῶν λόγον εἶναι δὲ δυνατὸν ὑπὸ τὴν τοῦ βασιλέως ἐξουσίαν πεσεῖν ταῦτα

Now when Apollonius had given the king notice concerning the money that he was told of, he called for Heliodorus, who had the charge over his affairs, and sent him with commission to bring him the foresaid money.

Cumque retulisset ad regem Apollonius de pecuniis quæ delatæ erant, illæ accitum Heliodorum, qui erat super negotia ejus, misit, cum mandatis ut prædictam pecuniam transportaret.

συμμείξας δὲ ὁ Ἀπολλώνιος τῷ βασιλεῖ περὶ τῶν μηνυθέντων αὐτῷ χρημάτων ἐνεφάνισεν ὁ δὲ προχειρισάμενος Ἡλιόδωρον τὸν ἐπὶ τῶν πραγμάτων ἀπέστειλεν δοὺς ἐντολὰς τὴν τῶν προειρημένων χρημάτων ἐκκομιδὴν ποιήσασθαι

So Heliodorus forthwith began his journey, under a colour of visiting the cities of Celesyria and Phenicia, but indeed to fulfil the king’s purpose.

Statimque Heliodorus iter est agressus, specie quidem quasi per Cœlesyriam et Phœnicen civitates esset peragraturus, re vera autem regis propositum perfecturus.

εὐθέως δὲ ὁ Ἡλιόδωρος ἐποιεῖτο τὴν πορείαν τῇ μὲν ἐμφάσει ὡς τὰς κατὰ Κοίλην Συρίαν καὶ Φοινίκην πόλεις ἐφοδεῦσαι τῷ πράγματι δὲ τὴν τοῦ βασιλέως πρόθεσιν ἐπιτελεῖν

And when he was come to Jerusalem, and had been courteously received in the city by the high priest, he told him what information had been given concerning the money: and declared the cause for which he was come: and asked if these things were so indeed.

Sed cum venisset Jerosolymam, et benigne a summo sacerdote in civitate esset exceptus, narravit de dato indicio pecuniarum, et cujus rei gratia adesset, aperuit : interrogabat autem si vere hæc ita essent.

παραγενηθεὶς δὲ εἰς Ιεροσόλυμα καὶ φιλοφρόνως ὑπὸ τοῦ ἀρχιερέως τῆς πόλεως ἀποδεχθεὶς ἀνέθετο περὶ τοῦ γεγονότος ἐμφανισμοῦ καὶ τίνος ἕνεκεν πάρεστιν διεσάφησεν ἐπυνθάνετο δὲ εἰ ταῖς ἀληθείαις ταῦτα οὕτως ἔχοντα τυγχάνει

Then the high priest told him that these were sums deposited, and provisions for the subsistence of the widows and the fatherless:

Tunc summus sacerdos ostendit deposita esse hæc, et victualia viduarum et pupillorum:

τοῦ δὲ ἀρχιερέως ὑποδείξαντος παρακαταθήκας εἶναι χηρῶν τε καὶ ὀρφανῶν

And that some part of that which wicked Simon had given intelligence of belonged to Hircanus, son of Tobias, a man of great dignity; and that the whole was four hundred talents of silver, and two hundred of gold.

quædam vero esse Hircani Tobiæ viri valde eminentis, in his quæ detulerat impius Simon : universa autem argenti talenta esse quadringenta, et auri ducenta:

τινὰ δὲ καὶ Ὑρκανοῦ τοῦ Τωβιου σφόδρα ἀνδρὸς ἐν ὑπεροχῇ κειμένου οὕτως ἦν διαβάλλων ὁ δυσσεβὴς Σιμων τὰ δὲ πάντα ἀργυρίου τετρακόσια τάλαντα χρυσίου δὲ διακόσια

But that to deceive them who had trusted to the place and temple which is honoured throughout the whole world, for the reverence and holiness of it, was a thing which could not by any means be done.

decipi vero eos qui credidissent loco et templo quod per universum mundum honoratur pro sui veneratione et sanctitate, omnino impossibile esse.

ἀδικηθῆναι δὲ τοὺς πεπιστευκότας τῇ τοῦ τόπου ἁγιωσύνῃ καὶ τῇ τοῦ τετιμημένου κατὰ τὸν σύμπαντα κόσμον ἱεροῦ σεμνότητι καὶ ἀσυλίᾳ παντελῶς ἀμήχανον εἶναι

But he, by reason of the orders he had received from the king, said, that by all means the money must be carried to the king.

At ille pro his quæ habebat in mandatis a rege, dicebat omni genere regi ea esse deferenda.

ὁ δὲ Ἡλιόδωρος δι' ἃς εἶχεν βασιλικὰς ἐντολάς πάντως ἔλεγεν εἰς τὸ βασιλικὸν ἀναλημπτέα ταῦτα εἶναι

So on the day he had appointed, Heliodorus entered in to order this matter. But there was no small terror throughout the whole city.

Constituta autem die, intrabat de his Heliodorus ordinaturus. Non modica vero per universam civitatem erat trepidatio.

ταξάμενος δὲ ἡμέραν εἰσῄει τὴν περὶ τούτων ἐπίσκεψιν οἰκονομήσων ἦν δὲ οὐ μικρὰ καθ' ὅλην τὴν πόλιν ἀγωνία

And the priests prostrated themselves before the altar in their priests’ vestments, and called upon him from heaven, who made the law concerning things given to be kept, that he would preserve them safe, for them that had deposited them.

Sacerdotes autem ante altare cum stolis sacerdotalibus jactaverunt se, et invocabant de cælo eum qui de depositis legem posuit, ut his qui deposuerant ea salva custodiret.

οἱ δὲ ἱερεῖς πρὸ τοῦ θυσιαστηρίου ἐν ταῖς ἱερατικαῖς στολαῖς ῥίψαντες ἑαυτοὺς ἐπεκαλοῦντο εἰς οὐρανὸν τὸν περὶ παρακαταθήκης νομοθετήσαντα τοῖς παρακαταθεμένοις ταῦτα σῶα διαφυλάξαι

Now whosoever saw the countenance of the high priest, was wounded in heart: for his face, and the changing of his colour, declared the inward sorrow of his mind.

Jam vero qui videbat summi sacerdotis vultum, mente vulnerabatur : facies enim et color immutatus declarabat internum animi dolorem:

ἦν δὲ ὁρῶντα τὴν τοῦ ἀρχιερέως ἰδέαν τιτρώσκεσθαι τὴν διάνοιαν ἡ γὰρ ὄψις καὶ τὸ τῆς χρόας παρηλλαγμένον ἐνέφαινεν τὴν κατὰ ψυχὴν ἀγωνίαν

For the man was so compassed with sadness and horror of the body, that it was manifest to them that beheld him, what sorrow he had in his heart.

circumfusa enim erat mœstitia quædam viro, et horror corporis, per quem manifestus aspicientibus dolor cordis ejus efficiebatur.

περιεκέχυτο γὰρ περὶ τὸν ἄνδρα δέος τι καὶ φρικασμὸς σώματος δι' ὧν πρόδηλον ἐγίνετο τοῖς θεωροῦσιν τὸ κατὰ καρδίαν ἐνεστὸς ἄλγος

Others also came flocking together out of their houses, praying and making public supplication, because the place was like to come into contempt.

Alii etiam gregatim de domibus confluebant, publica supplicatione obsecrantes, pro eo quod in contemptum locus esset venturus.

ἔτι δὲ ἐκ τῶν οἰκιῶν ἀγεληδὸν ἐξεπήδων ἐπὶ πάνδημον ἱκετείαν διὰ τὸ μέλλειν εἰς καταφρόνησιν ἔρχεσθαι τὸν τόπον

And the women, girded with haircloth about their breasts, came together in the streets. And the virgins also that were shut up, came forth, some to Onias, and some to the walls, and others looked out of the windows.

Accinctæque mulieres ciliciis pectus, per plateas confluebant : sed et virgines quæ conclusæ erant, procurrebant ad Oniam, aliæ autem ad muros, quædam vero per fenestras aspiciebant:

ὑπεζωσμέναι δὲ ὑπὸ τοὺς μαστοὺς αἱ γυναῖκες σάκκους κατὰ τὰς ὁδοὺς ἐπλήθυνον αἱ δὲ κατάκλειστοι τῶν παρθένων αἱ μὲν συνέτρεχον ἐπὶ τοὺς πυλῶνας αἱ δὲ ἐπὶ τὰ τείχη τινὲς δὲ διὰ τῶν θυρίδων διεξέκυπτον

And all holding up their hands towards heaven made supplication.

universæ autem protendentes manus in cælum, deprecabantur:

πᾶσαι δὲ προτείνουσαι τὰς χεῖρας εἰς τὸν οὐρανὸν ἐποιοῦντο τὴν λιτανείαν

For the expectation of the mixed multitude, and of the high priest, who was in an agony, would have moved any one to pity.

erat enim misera commistæ multitudinis, et magni sacerdotis in agone constituti exspectatio.

ἐλεεῖν δ' ἦν τὴν τοῦ πλήθους παμμιγῆ πρόπτωσιν τήν τε τοῦ μεγάλως ἀγωνιῶντος ἀρχιερέως προσδοκίαν

And these indeed called upon almighty God, to preserve the things that had been committed to them safe and sure for those that had committed them.

Et hi quidem invocabant omnipotentem Deum, ut credita sibi his qui crediderant, cum omni integritate conservarentur.

οἱ μὲν οὖν ἐπεκαλοῦντο τὸν παγκρατῆ κύριον τὰ πεπιστευμένα τοῖς πεπιστευκόσιν σῶα διαφυλάσσειν μετὰ πάσης ἀσφαλείας

But Heliodorus executed that which he had resolved on, himself being present in the same place with his guard about the treasury.

Heliodorus autem, quod decreverat, perficiebat eodem loco ipse cum satellitibus circa ærarium præsens.

ὁ δὲ Ἡλιόδωρος τὸ διεγνωσμένον ἐπετέλει

But the spirit of the Almighty God gave a great evidence of his presence, so that all that had presumed to obey him, falling down by the power of God, were struck with fainting and dread.

Sed spiritus omnipotentis Dei magnam fecit suæ ostensionis evidentiam, ita ut omnes qui ausi fuerant parere ei, ruentes Dei virtute, in dissolutionem et formidinem converterentur.

αὐτόθι δὲ αὐτοῦ σὺν τοῖς δορυφόροις κατὰ τὸ γαζοφυλάκιον ἤδη παρόντος ὁ τῶν πνευμάτων καὶ πάσης ἐξουσίας δυνάστης ἐπιφάνειαν μεγάλην ἐποίησεν ὥστε πάντας τοὺς κατατολμήσαντας συνελθεῖν καταπλαγέντας τὴν τοῦ θεοῦ δύναμιν εἰς ἔκλυσιν καὶ δειλίαν τραπῆναι

For there appeared to them a horse, with a terrible rider upon him, adorned with a very rich covering: and he ran fiercely and struck Heliodorus with his fore feet, and he that sat upon him seemed to have armour of gold.

Apparuit enim illis quidam equus terribilem habens sessorem, optimis operimentis adornatus : isque cum impetu Heliodoro priores calces elisit : qui autem ei sedebat, videbatur arma habere aurea.

ὤφθη γάρ τις ἵππος αὐτοῖς φοβερὸν ἔχων τὸν ἐπιβάτην καὶ καλλίστῃ σαγῇ διακεκοσμημένος φερόμενος δὲ ῥύδην ἐνέσεισεν τῷ Ἡλιοδώρῳ τὰς ἐμπροσθίους ὁπλάς ὁ δὲ ἐπικαθήμενος ἐφαίνετο χρυσῆν πανοπλίαν ἔχων

Moreover there appeared two other young men, beautiful and strong, bright and glorious, and in comely apparel: who stood by him, on either side, and scourged him without ceasing with many stripes.

Alii etiam apparuerunt duo juvenes virtute decori, optimi gloria, speciosique amictu : qui circumsteterunt eum, et ex utraque parte flagellabant, sine intermissione multis plagis verberantes.

ἕτεροι δὲ δύο προσεφάνησαν αὐτῷ νεανίαι τῇ ῥώμῃ μὲν ἐκπρεπεῖς κάλλιστοι δὲ τὴν δόξαν διαπρεπεῖς δὲ τὴν περιβολήν οἳ καὶ περιστάντες ἐξ ἑκατέρου μέρους ἐμαστίγουν αὐτὸν ἀδιαλείπτως πολλὰς ἐπιρριπτοῦντες αὐτῷ πληγάς

And Heliodorus suddenly fell to the ground, and they took him up, covered with great darkness, and having put him into a litter, they carried him out.

Subito autem Heliodorus concidit in terram, eumque multa caligine circumfusum rapuerunt, atque in sella gestatoria positum ejecerunt.

ἄφνω δὲ πεσόντα πρὸς τὴν γῆν καὶ πολλῷ σκότει περιχυθέντα συναρπάσαντες καὶ εἰς φορεῖον ἐνθέντες

So he that came with many servants, and all his guard, into the aforesaid treasury, was carried out, no one being able to help him, the manifest power of God being known.

Et is, qui cum multis cursoribus et satellitibus prædictum ingressus est ærarium, portabatur nullo sibi auxilium ferente, manifesta Dei cognita virtute:

τὸν ἄρτι μετὰ πολλῆς παραδρομῆς καὶ πάσης δορυφορίας εἰς τὸ προειρημένον εἰσελθόντα γαζοφυλάκιον ἔφερον ἀβοήθητον ἑαυτῷ καθεστῶτα φανερῶς τὴν τοῦ θεοῦ δυναστείαν ἐπεγνωκότες

And he indeed, by the power of God, lay speechless, and without all hope of recovery.

et ille quidem per divinam virtutem jacebat mutus, atque omni spe et salute privatus.

καὶ ὁ μὲν διὰ τὴν θείαν ἐνέργειαν ἄφωνος καὶ πάσης ἐστερημένος ἐλπίδος καὶ σωτηρίας ἔρριπτο

But they praised the Lord, because he had glorified his place: and the temple, that a little before was full of fear and trouble, when the Almighty Lord appeared, was filled with joy and gladness.

Hi autem Dominum benedicebant, quia magnificabat locum suum : et templum, quod paulo ante timore ac tumultu erat plenum, apparente omnipotente Domino, gaudio et lætitia impletum est.

οἱ δὲ τὸν κύριον εὐλόγουν τὸν παραδοξάζοντα τὸν ἑαυτοῦ τόπον καὶ τὸ μικρῷ πρότερον δέους καὶ ταραχῆς γέμον ἱερὸν τοῦ παντοκράτορος ἐπιφανέντος κυρίου χαρᾶς καὶ εὐφροσύνης ἐπεπλήρωτο

Then some of the friends of Heliodorus forthwith begged of Onias, that he would call upon the Most High to grant him his life, who was ready to give up the ghost.

Tunc vero ex amicis Heliodori quidam rogabant confestim Oniam, ut invocaret Altissimum ut vitam donaret ei qui in supremo spiritu erat constitutus.

ταχὺ δέ τινες τῶν τοῦ Ἡλιοδώρου συνήθων ἠξίουν τὸν Ονιαν ἐπικαλέσασθαι τὸν ὕψιστον καὶ τὸ ζῆν χαρίσασθαι τῷ παντελῶς ἐν ἐσχάτῃ πνοῇ κειμένῳ

So the high priest, considering that the king might perhaps suspect that some mischief had been done to Heliodorus by the Jews, offered a sacrifice of health for the recovery of the man.

Considerans autem summus sacerdos ne forte rex suspicaretur malitiam aliquam ex Judæis circa Heliodorum consummatum, obtulit pro salute viri hostiam salutarem.

ὕποπτος δὲ γενόμενος ὁ ἀρχιερεὺς μήποτε διάλημψιν ὁ βασιλεὺς σχῇ κακουργίαν τινὰ περὶ τὸν Ἡλιόδωρον ὑπὸ τῶν Ιουδαίων συντετελέσθαι προσήγαγεν θυσίαν ὑπὲρ τῆς τοῦ ἀνδρὸς σωτηρίας

And when the high priest was praying, the same young men in the same clothing stood by Heliodorus, and said to him: Give thanks to Onias the priest: because for his sake the Lord hath granted thee life.

Cumque summus sacerdos exoraret, iidem juvenes eisdem vestibus amicti astantes Heliodoro, dixerunt : Oniæ sacerdoti gratias age : nam propter eum Dominus tibi vitam donavit.

ποιουμένου δὲ τοῦ ἀρχιερέως τὸν ἱλασμὸν οἱ αὐτοὶ νεανίαι πάλιν ἐφάνησαν τῷ Ἡλιοδώρῳ ἐν ταῖς αὐταῖς ἐσθήσεσιν ἐστολισμένοι καὶ στάντες εἶπον πολλὰς Ονια τῷ ἀρχιερεῖ χάριτας ἔχε διὰ γὰρ αὐτόν σοι κεχάρισται τὸ ζῆν ὁ κύριος

And thou having been scourged by God, declare unto all men the great works and the power of God. And having spoken thus, they appeared no more.

Tu autem a Deo flagellatus, nuntia omnibus magnalia Dei, et potestatem. Et his dictis, non comparuerunt.

σὺ δὲ ἐξ οὐρανοῦ μεμαστιγωμένος διάγγελλε πᾶσι τὸ μεγαλεῖον τοῦ θεοῦ κράτος ταῦτα δὲ εἰπόντες ἀφανεῖς ἐγένοντο

So Heliodorus, after he had offered a sacrifice to God, and made great vows to him, that had granted him life, and given thanks to Onias, taking his troops with him, returned to the king.

Heliodorus autem, hostia Deo oblata, et votis magnis promissis ei qui vivere illi concessit, et Oniæ gratias agens, recepto exercitu, repedabat ad regem.

ὁ δὲ Ἡλιόδωρος θυσίαν ἀνενέγκας τῷ κυρίῳ καὶ εὐχὰς μεγίστας εὐξάμενος τῷ τὸ ζῆν περιποιήσαντι καὶ τὸν Ονιαν ἀποδεξάμενος ἀνεστρατοπέδευσεν πρὸς τὸν βασιλέα

And he testified to all men the works of the great God, which he had seen with his own eyes.

Testabatur autem omnibus ea quæ sub oculis suis viderat opera magni Dei.

ἐξεμαρτύρει δὲ πᾶσιν ἅπερ ἦν ὑπ' ὄψιν τεθεαμένος ἔργα τοῦ μεγίστου θεοῦ

And when the king asked Heliodorus, who might be a fit man to be sent yet once more to Jerusalem, he said:

Cum autem rex interrogasset Heliodorum, quis esset aptus adhuc semel Jerosolymam mitti, ait:

τοῦ δὲ βασιλέως ἐπερωτήσαντος τὸν Ἡλιόδωρον ποῖός τις εἴη ἐπιτήδειος ἔτι ἅπαξ διαπεμφθῆναι εἰς Ιεροσόλυμα ἔφησεν

If thou hast any enemy, or traitor to thy kingdom, send him thither, and thou shalt receive him again scourged, if so be he escape: for there is undoubtedly in that place a certain power of God.

Si quem habes hostem, aut regni tui insidiatorem, mitte illuc, et flagellatum eum recipies, si tamen evaserit : eo quod in loco sit vere Dei quædam virtus.

εἴ τινα ἔχεις πολέμιον ἢ πραγμάτων ἐπίβουλον πέμψον αὐτὸν ἐκεῖ καὶ μεμαστιγωμένον αὐτὸν προσδέξῃ ἐάνπερ καὶ διασωθῇ διὰ τὸ περὶ τὸν τόπον ἀληθῶς εἶναί τινα θεοῦ δύναμιν

For he that hath his dwelling in the heavens, is the visitor and protector of that place, and he striketh and destroyeth them that come to do evil to it.

Nam ipse, qui habet in cælis habitationem, visitator et adjutor est loci illius, et venientes ad malefaciendum percutit ac perdit.

αὐτὸς γὰρ ὁ τὴν κατοικίαν ἐπουράνιον ἔχων ἐπόπτης ἐστὶν καὶ βοηθὸς ἐκείνου τοῦ τόπου καὶ τοὺς παραγινομένους ἐπὶ κακώσει τύπτων ἀπολλύει

And the things concerning Heliodorus, and the keeping of the treasury, fell out in this manner.

Igitur de Heliodoro et ærarii custodia ita res se habet.

καὶ τὰ μὲν κατὰ Ἡλιόδωρον καὶ τὴν τοῦ γαζοφυλακίου τήρησιν οὕτως ἐχώρησεν