Leviticus 24

And the Lord spoke to Moses, saying:

Et locutus est Dominus ad Moysen, dicens:

καὶ ἐλάλησεν κύριος πρὸς Μωυσῆν λέγων

Command the children of Israel, that they bring unto thee the finest and clearest oil of olives, to furnish the lamps continually,

Præcipe filiis Israël, ut afferant tibi oleum de olivis purissimum, ac lucidum, ad concinnandas lucernas jugiter,

ἔντειλαι τοῖς υἱοῖς Ισραηλ καὶ λαβέτωσάν μοι ἔλαιον ἐλάινον καθαρὸν κεκομμένον εἰς φῶς καῦσαι λύχνον διὰ παντός

Without the veil of the testimony in the tabernacle of the covenant. And Aaron shall set them from evening until morning before the Lord, by a perpetual service and rite in your generations.

extra velum testimonii in tabernaculo fœderis. Ponetque eas Aaron a vespere usque ad mane coram Domino, cultu rituque perpetuo in generationibus vestris.

ἔξωθεν τοῦ καταπετάσματος ἐν τῇ σκηνῇ τοῦ μαρτυρίου καύσουσιν αὐτὸν Ααρων καὶ οἱ υἱοὶ αὐτοῦ ἀπὸ ἑσπέρας ἕως πρωὶ ἐνώπιον κυρίου ἐνδελεχῶς νόμιμον αἰώνιον εἰς τὰς γενεὰς ὑμῶν

They shall be set upon the most pure candlestick before the Lord continually.

Super candelabrum mundissimum ponentur semper in conspectu Domini.

ἐπὶ τῆς λυχνίας τῆς καθαρᾶς καύσετε τοὺς λύχνους ἔναντι κυρίου ἕως τὸ πρωί

Thou shalt take also fine flour, and shalt bake twelve loaves thereof, two tenths shall be in every loaf.

Accipies quoque similam, et coques ex ea duodecim panes, qui singuli habebunt duas decimas:

καὶ λήμψεσθε σεμίδαλιν καὶ ποιήσετε αὐτὴν δώδεκα ἄρτους δύο δεκάτων ἔσται ὁ ἄρτος ὁ εἷς

And thou shalt set them six and six, one against another, upon the most clean table before the Lord.

quorum senos altrinsecus super mensam purissimam coram Domino statues:

καὶ ἐπιθήσετε αὐτοὺς δύο θέματα ἓξ ἄρτους τὸ ἓν θέμα ἐπὶ τὴν τράπεζαν τὴν καθαρὰν ἔναντι κυρίου

And thou shalt put upon them the clearest frankincense, that the bread may be for a memorial of the oblation of the Lord.

et pones super eos thus lucidissimum, ut sit panis in monimentum oblationis Domini.

καὶ ἐπιθήσετε ἐπὶ τὸ θέμα λίβανον καθαρὸν καὶ ἅλα καὶ ἔσονται εἰς ἄρτους εἰς ἀνάμνησιν προκείμενα τῷ κυρίῳ

Every sabbath they shall be changed before the Lord: being received of the children of Israel by an everlasting covenant.

Per singula sabbata mutabuntur coram Domino suscepti a filiis Israël fœdere sempiterno:

τῇ ἡμέρᾳ τῶν σαββάτων προθήσεται ἔναντι κυρίου διὰ παντὸς ἐνώπιον τῶν υἱῶν Ισραηλ διαθήκην αἰώνιον

And they shall be Aaron’s and his sons’, that they may eat them in the holy place: because it is most holy of the sacrifices of the Lord by a perpetual right.

eruntque Aaron et filiorum ejus, ut comedant eos in loco sancto : quia Sanctum sanctorum est de sacrificiis Domini jure perpetuo.

καὶ ἔσται Ααρων καὶ τοῖς υἱοῖς αὐτοῦ καὶ φάγονται αὐτὰ ἐν τόπῳ ἁγίῳ ἔστιν γὰρ ἅγια τῶν ἁγίων τοῦτο αὐτῷ ἀπὸ τῶν θυσιαζομένων τῷ κυρίῳ νόμιμον αἰώνιον

And behold there went out the son of a woman of Israel, whom she had of an Egyptian, among the children of Israel: and fell at words in the camp with a man of Israel.

Ecce autem egressus filius mulieris Israëlitidis, quem pepererat de viro ægyptio inter filios Israël, jurgatus est in castris cum viro Israëlita.

καὶ ἐξῆλθεν υἱὸς γυναικὸς Ισραηλίτιδος καὶ οὗτος ἦν υἱὸς Αἰγυπτίου ἐν τοῖς υἱοῖς Ισραηλ καὶ ἐμαχέσαντο ἐν τῇ παρεμβολῇ ὁ ἐκ τῆς Ισραηλίτιδος καὶ ὁ ἄνθρωπος ὁ Ισραηλίτης

And when he had blasphemed the name, and had cursed it, he was brought to Moses. (Now his mother was called Salumith, the daughter of Dabri, of the tribe of Dan.)

Cumque blasphemasset nomen, et maledixisset ei, adductus est ad Moysen. (Vocabatur autem mater ejus Salumith, filia Dabri de tribu Dan.)

καὶ ἐπονομάσας ὁ υἱὸς τῆς γυναικὸς τῆς Ισραηλίτιδος τὸ ὄνομα κατηράσατο καὶ ἤγαγον αὐτὸν πρὸς Μωυσῆν καὶ τὸ ὄνομα τῆς μητρὸς αὐτοῦ Σαλωμιθ θυγάτηρ Δαβρι ἐκ τῆς φυλῆς Δαν

And they put him into prison, till they might know what the Lord would command.

Miseruntque eum in carcerem, donec nossent quid juberet Dominus.

καὶ ἀπέθεντο αὐτὸν εἰς φυλακὴν διακρῖναι αὐτὸν διὰ προστάγματος κυρίου

And the Lord spoke to Moses,

Qui locutus est ad Moysen,

καὶ ἐλάλησεν κύριος πρὸς Μωυσῆν λέγων

Saying: Bring forth the blasphemer without the camp: and let them that heard him, put their hands upon his head: and let all the people stone him.

dicens : Educ blasphemum extra castra, et ponant omnes qui audierunt, manus suas super caput ejus, et lapidet eum populus universus.

ἐξάγαγε τὸν καταρασάμενον ἔξω τῆς παρεμβολῆς καὶ ἐπιθήσουσιν πάντες οἱ ἀκούσαντες τὰς χεῖρας αὐτῶν ἐπὶ τὴν κεφαλὴν αὐτοῦ καὶ λιθοβολήσουσιν αὐτὸν πᾶσα ἡ συναγωγή

And thou shalt speak to the children of Israel: The man that curseth his God, shall bear his sin:

Et ad filios Israël loqueris : Homo, qui maledixerit Deo suo, portabit peccatum suum;

καὶ τοῖς υἱοῖς Ισραηλ λάλησον καὶ ἐρεῖς πρὸς αὐτούς ἄνθρωπος ὃς ἐὰν καταράσηται θεόν ἁμαρτίαν λήμψεται

And he that blasphemeth the name of the Lord, dying let him die. All the multitude shall stone him, whether he be a native or a stranger. He that blasphemeth the name of the Lord, dying let him die.

et qui blasphemaverit nomen Domini, morte moriatur : lapidibus opprimet eum omnis multitudo, sive ille civis, sive peregrinus fuerit. Qui blasphemaverit nomen Domini, morte moriatur.

ὀνομάζων δὲ τὸ ὄνομα κυρίου θανάτῳ θανατούσθω λίθοις λιθοβολείτω αὐτὸν πᾶσα συναγωγὴ Ισραηλ ἐάν τε προσήλυτος ἐάν τε αὐτόχθων ἐν τῷ ὀνομάσαι αὐτὸν τὸ ὄνομα κυρίου τελευτάτω

He that striketh and killeth a man: dying let him die.

Qui percusserit, et occiderit hominem, morte moriatur.

καὶ ἄνθρωπος ὃς ἂν πατάξῃ ψυχὴν ἀνθρώπου καὶ ἀποθάνῃ θανάτῳ θανατούσθω

He that killeth a beast, shall make it good that is to say, shall give beast for beast.

Qui percusserit animal, reddet vicarium, id est, animam pro anima.

καὶ ὃς ἂν πατάξῃ κτῆνος καὶ ἀποθάνῃ ἀποτεισάτω ψυχὴν ἀντὶ ψυχῆς

He that giveth a blemish to any of his neighbours: as he hath done, so shall it be done to him:

Qui irrogaverit maculam cuilibet civium suorum, sicut fecit, sic fiet ei:

καὶ ἐάν τις δῷ μῶμον τῷ πλησίον ὡς ἐποίησεν αὐτῷ ὡσαύτως ἀντιποιηθήσεται αὐτῷ

Breach for breach, eye for eye, tooth for tooth, shall he restore. What blemish he gave, the like shall he be compelled to suffer.

fracturam pro fractura, oculum pro oculo, dentem pro dente restituet : qualem inflixerit maculam, talem sustinere cogetur.

σύντριμμα ἀντὶ συντρίμματος ὀφθαλμὸν ἀντὶ ὀφθαλμοῦ ὀδόντα ἀντὶ ὀδόντος καθότι ἂν δῷ μῶμον τῷ ἀνθρώπῳ οὕτως δοθήσεται αὐτῷ

He that striketh a beast, shall render another. He that striketh a man shall be punished.

Qui percusserit jumentum, reddet aliud. Qui percusserit hominem, punietur.

ὃς ἂν πατάξῃ ἄνθρωπον καὶ ἀποθάνῃ θανάτῳ θανατούσθω

Let there be equal judgment among you, whether he be a stranger, or a native that offends: because I am the Lord your God.

Æquum judicium sit inter vos, sive peregrinus, sive civis peccaverit : quia ego sum Dominus Deus vester.

δικαίωσις μία ἔσται τῷ προσηλύτῳ καὶ τῷ ἐγχωρίῳ ὅτι ἐγώ εἰμι κύριος ὁ θεὸς ὑμῶν

And Moses spoke to the children of Israel. And they brought forth him that had blasphemed, without the camp: and they stoned him. And the children of Israel did as the Lord had commanded Moses.

Locutusque est Moyses ad filios Israël : et eduxerunt eum, qui blasphemaverat, extra castra, ac lapidibus oppresserunt. Feceruntque filii Israël sicut præceperat Dominus Moysi.

καὶ ἐλάλησεν Μωυσῆς τοῖς υἱοῖς Ισραηλ καὶ ἐξήγαγον τὸν καταρασάμενον ἔξω τῆς παρεμβολῆς καὶ ἐλιθοβόλησαν αὐτὸν ἐν λίθοις καὶ οἱ υἱοὶ Ισραηλ ἐποίησαν καθὰ συνέταξεν κύριος τῷ Μωυσῇ