Leviticus 15

And the Lord spoke to Moses and Aaron, saying:

Locutusque est Dominus ad Moysen et Aaron, dicens:

καὶ ἐλάλησεν κύριος πρὸς Μωυσῆν καὶ Ααρων λέγων

Speak to the children of Israel, and say to them: The man that hath an issue of seed, shall be unclean.

Loquimini filiis Israël, et dicite eis : Vir, qui patitur fluxum seminis, immundus erit.

λάλησον τοῖς υἱοῖς Ισραηλ καὶ ἐρεῖς αὐτοῖς ἀνδρὶ ἀνδρί ᾧ ἐὰν γένηται ῥύσις ἐκ τοῦ σώματος αὐτοῦ ἡ ῥύσις αὐτοῦ ἀκάθαρτός ἐστιν

And then shall he be judged subject to this evil, when a filthy humour, at every moment, cleaveth to his flesh, and gathereth there.

Et tunc judicabitur huic vitio subjacere, cum per singula momenta adhæserit carni ejus, atque concreverit fœdus humor.

καὶ οὗτος ὁ νόμος τῆς ἀκαθαρσίας αὐτοῦ ῥέων γόνον ἐκ σώματος αὐτοῦ ἐκ τῆς ῥύσεως ἧς συνέστηκεν τὸ σῶμα αὐτοῦ διὰ τῆς ῥύσεως αὕτη ἡ ἀκαθαρσία αὐτοῦ ἐν αὐτῷ πᾶσαι αἱ ἡμέραι ῥύσεως σώματος αὐτοῦ ᾗ συνέστηκεν τὸ σῶμα αὐτοῦ διὰ τῆς ῥύσεως ἀκαθαρσία αὐτοῦ ἐστιν

Every bed on which he sleepeth, shall be unclean, and every place on which he sitteth.

Omne stratum, in quo dormierit, immundum erit, et ubicumque sederit.

πᾶσα κοίτη ἐφ' ᾗ ἐὰν κοιμηθῇ ἐπ' αὐτῆς ὁ γονορρυής ἀκάθαρτός ἐστιν καὶ πᾶν σκεῦος ἐφ' ὃ ἐὰν καθίσῃ ἐπ' αὐτὸ ὁ γονορρυής ἀκάθαρτον ἔσται

If any man touch his bed, he shall wash his clothes and being washed with water, he shall be unclean until the evening.

Si quis hominum tetigerit lectum ejus, lavabit vestimenta sua, et ipse lotus aqua, immundus erit usque ad vesperum.

καὶ ἄνθρωπος ὃς ἂν ἅψηται τῆς κοίτης αὐτοῦ πλυνεῖ τὰ ἱμάτια αὐτοῦ καὶ λούσεται ὕδατι καὶ ἀκάθαρτος ἔσται ἕως ἑσπέρας

If a man sit where that man hath sitten, he also shall wash his clothes: and being washed with water, shall be unclean until the evening.

Si sederit ubi ille sederat, et ipse lavabit vestimenta sua : et lotus aqua, immundus erit usque ad vesperum.

καὶ ὁ καθήμενος ἐπὶ τοῦ σκεύους ἐφ' ὃ ἐὰν καθίσῃ ὁ γονορρυής πλυνεῖ τὰ ἱμάτια αὐτοῦ καὶ λούσεται ὕδατι καὶ ἀκάθαρτος ἔσται ἕως ἑσπέρας

He that toucheth his flesh, shall wash his clothes: and being himself washed with water shall be unclean until the evening.

Qui tetigerit carnem ejus, lavabit vestimenta sua : et ipse lotus aqua, immundus erit usque ad vesperum.

καὶ ὁ ἁπτόμενος τοῦ χρωτὸς τοῦ γονορρυοῦς πλυνεῖ τὰ ἱμάτια καὶ λούσεται ὕδατι καὶ ἀκάθαρτος ἔσται ἕως ἑσπέρας

If such a man cast his spittle upon him that is clean, he shall wash his clothes: and being washed with water, he shall be unclean until the evening.

Si salivam hujuscemodi homo jecerit super eum qui mundus est, lavabit vestimenta sua : et lotus aqua, immundus erit usque ad vesperum.

ἐὰν δὲ προσσιελίσῃ ὁ γονορρυὴς ἐπὶ τὸν καθαρόν πλυνεῖ τὰ ἱμάτια καὶ λούσεται ὕδατι καὶ ἀκάθαρτος ἔσται ἕως ἑσπέρας

The saddle on which he hath sitten shall be unclean.

Sagma, super quo sederit, immundum erit:

καὶ πᾶν ἐπίσαγμα ὄνου ἐφ' ὃ ἂν ἐπιβῇ ἐπ' αὐτὸ ὁ γονορρυής ἀκάθαρτον ἔσται ἕως ἑσπέρας

And whatsoever has been under him that hath the issue of seed, shall be unclean until the evening. He that carrieth any of these things, shall wash his clothes: and being washed with water, he shall be unclean until the evening.

et quidquid sub eo fuerit, qui fluxum seminis patitur, pollutum erit usque ad vesperum. Qui portaverit horum aliquid, lavabit vestimenta sua : et ipse lotus aqua, immundus erit usque ad vesperum.

καὶ πᾶς ὁ ἁπτόμενος ὅσα ἐὰν ᾖ ὑποκάτω αὐτοῦ ἀκάθαρτος ἔσται ἕως ἑσπέρας καὶ ὁ αἴρων αὐτὰ πλυνεῖ τὰ ἱμάτια αὐτοῦ καὶ λούσεται ὕδατι καὶ ἀκάθαρτος ἔσται ἕως ἑσπέρας

Every person whom such a one shall touch, not having washed his hands before, shall wash his clothes: and being washed with water, shall be unclean until the evening.

Omnis, quem tetigerit qui talis est, non lotis ante manibus, lavabit vestimenta sua, et lotus aqua, immundus erit usque ad vesperum.

καὶ ὅσων ἐὰν ἅψηται ὁ γονορρυὴς καὶ τὰς χεῖρας οὐ νένιπται πλυνεῖ τὰ ἱμάτια καὶ λούσεται τὸ σῶμα ὕδατι καὶ ἀκάθαρτος ἔσται ἕως ἑσπέρας

If he touch a vessel of earth, it shall be broken: but if a vessel of wood, it shall be washed with water.

Vas fictile quod tetigerit confringetur: vas autem ligneum lavabitur aqua.

καὶ σκεῦος ὀστράκινον οὗ ἂν ἅψηται ὁ γονορρυής συντριβήσεται καὶ σκεῦος ξύλινον νιφήσεται ὕδατι καὶ καθαρὸν ἔσται

If he who suffereth this disease be healed, he shall number seven days after his cleansing: and having washed his clothes, and all his body in living water, he shall be clean.

Si sanatus fuerit qui hujuscemodi sustinet passionem, numerabit septem dies post emundationem sui, et lotis vestibus et toto corpore in aquis viventibus, erit mundus.

ἐὰν δὲ καθαρισθῇ ὁ γονορρυὴς ἐκ τῆς ῥύσεως αὐτοῦ καὶ ἐξαριθμήσεται αὐτῷ ἑπτὰ ἡμέρας εἰς τὸν καθαρισμὸν καὶ πλυνεῖ τὰ ἱμάτια αὐτοῦ καὶ λούσεται τὸ σῶμα ὕδατι καὶ καθαρὸς ἔσται

And on the eighth day he shall take two turtles, or two young pigeons, and he shall come before the Lord, to the door of the tabernacle of the testimony, and shall give them to the priest.

Die autem octavo sumet duos turtures, aut duos pullos columbæ, et veniet in conspectum Domini ad ostium tabernaculi testimonii, dabitque eos sacerdoti:

καὶ τῇ ἡμέρᾳ τῇ ὀγδόῃ λήμψεται ἑαυτῷ δύο τρυγόνας ἢ δύο νεοσσοὺς περιστερῶν καὶ οἴσει αὐτὰ ἔναντι κυρίου ἐπὶ τὰς θύρας τῆς σκηνῆς τοῦ μαρτυρίου καὶ δώσει αὐτὰ τῷ ἱερεῖ

Who shall offer one for sin, and the other for a holocaust: and he shall pray for him before the Lord, that he may be cleansed of the issue of his seed.

qui faciet unum pro peccato et alterum in holocaustum : rogabitque pro eo coram Domino, ut emundetur a fluxi seminis sui.

καὶ ποιήσει αὐτὰ ὁ ἱερεύς μίαν περὶ ἁμαρτίας καὶ μίαν εἰς ὁλοκαύτωμα καὶ ἐξιλάσεται περὶ αὐτοῦ ὁ ἱερεὺς ἔναντι κυρίου ἀπὸ τῆς ῥύσεως αὐτοῦ

The man from whom the seed of copulation goeth out, shall wash all his body with water: and he shall be unclean until the evening.

Vir de quo egreditur semen coitus, lavabit aqua omne corpus suum : et immundus erit usque ad vesperum.

καὶ ἄνθρωπος ᾧ ἐὰν ἐξέλθῃ ἐξ αὐτοῦ κοίτη σπέρματος καὶ λούσεται ὕδατι πᾶν τὸ σῶμα αὐτοῦ καὶ ἀκάθαρτος ἔσται ἕως ἑσπέρας

The garment or skin that he weareth, he shall wash with water: and it shall be unclean until the evening.

Vestem et pellem, quam habuerit, lavabit aqua, et immunda erit usque ad vesperum.

καὶ πᾶν ἱμάτιον καὶ πᾶν δέρμα ἐφ' ὃ ἐὰν ᾖ ἐπ' αὐτὸ κοίτη σπέρματος καὶ πλυθήσεται ὕδατι καὶ ἀκάθαρτον ἔσται ἕως ἑσπέρας

The woman, with whom he copulateth, shall be washed with water: and shall be unclean until the evening.

Mulier, cum qua coierit, lavabitur aqua, et immunda erit usque ad vesperum.

καὶ γυνή ἐὰν κοιμηθῇ ἀνὴρ μετ' αὐτῆς κοίτην σπέρματος καὶ λούσονται ὕδατι καὶ ἀκάθαρτοι ἔσονται ἕως ἑσπέρας

The woman, who at the return of the month, hath her issue of blood, shall be separated seven days.

Mulier, quæ redeunte mense patitur fluxum sanguinis, septem diebus separabitur.

καὶ γυνή ἥτις ἐὰν ᾖ ῥέουσα αἵματι ἔσται ἡ ῥύσις αὐτῆς ἐν τῷ σώματι αὐτῆς ἑπτὰ ἡμέρας ἔσται ἐν τῇ ἀφέδρῳ αὐτῆς πᾶς ὁ ἁπτόμενος αὐτῆς ἀκάθαρτος ἔσται ἕως ἑσπέρας

Every one that toucheth her, shall be unclean until the evening.

Omnis qui tetigerit eam, immundus erit usque ad vesperum:

καὶ πᾶν ἐφ' ὃ ἂν κοιτάζηται ἐπ' αὐτὸ ἐν τῇ ἀφέδρῳ αὐτῆς ἀκάθαρτον ἔσται καὶ πᾶν ἐφ' ὃ ἂν ἐπικαθίσῃ ἐπ' αὐτό ἀκάθαρτον ἔσται

And every thing that she sleepeth on, or that she sitteth on in the days of her separation, shall be defiled.

et in quo dormierit vel sederit diebus separationis suæ, polluetur.

καὶ πᾶς ὃς ἐὰν ἅψηται τῆς κοίτης αὐτῆς πλυνεῖ τὰ ἱμάτια αὐτοῦ καὶ λούσεται τὸ σῶμα αὐτοῦ ὕδατι καὶ ἀκάθαρτος ἔσται ἕως ἑσπέρας

He that toucheth her bed shall wash his clothes: and being himself washed with water, shall be unclean until the evening.

Qui tetigerit lectum ejus, lavabit vestimenta sua : et ipse lotus aqua, immundus erit usque ad vesperum.

καὶ πᾶς ὁ ἁπτόμενος παντὸς σκεύους οὗ ἐὰν καθίσῃ ἐπ' αὐτό πλυνεῖ τὰ ἱμάτια αὐτοῦ καὶ λούσεται ὕδατι καὶ ἀκάθαρτος ἔσται ἕως ἑσπέρας

Whosoever shall touch any vessel on which she sitteth, shall wash his clothes: and himself being washed with water, shall be defiled until the evening.

Omne vas, super quo illa sederit, quisquis attigerit, lavabit vestimenta sua : et ipse lotus aqua, pollutus erit usque ad vesperum.

ἐὰν δὲ ἐν τῇ κοίτῃ αὐτῆς οὔσης ἢ ἐπὶ τοῦ σκεύους οὗ ἐὰν καθίσῃ ἐπ' αὐτῷ ἐν τῷ ἅπτεσθαι αὐτὸν αὐτῆς ἀκάθαρτος ἔσται ἕως ἑσπέρας

If a man copulateth with her in the time of her flowers, he shall be unclean seven days: and every bed on which he shall sleep, shall be defiled.

Si coierit cum ea vir tempore sanguinis menstrualis, immundus erit septem diebus : et omne stratum, in quo dormierit, polluetur.

ἐὰν δὲ κοίτῃ τις κοιμηθῇ μετ' αὐτῆς καὶ γένηται ἡ ἀκαθαρσία αὐτῆς ἐπ' αὐτῷ καὶ ἀκάθαρτος ἔσται ἑπτὰ ἡμέρας καὶ πᾶσα κοίτη ἐφ' ᾗ ἂν κοιμηθῇ ἐπ' αὐτῆς ἀκάθαρτος ἔσται

The woman that hath still issue of blood many days out of her ordinary time, or that ceaseth not to flow after the monthly courses, as long as she is subject to this disease, shall be unclean, in the same manner as if she were in her flowers.

Mulier, quæ patitur multis diebus fluxum sanguinis non in tempore menstruali, vel quæ post menstruum sanguinem fluere non cessat, quamdiu subjacet huic passioni, immunda erit quasi sit in tempore menstruo.

καὶ γυνή ἐὰν ῥέῃ ῥύσει αἵματος ἡμέρας πλείους οὐκ ἐν καιρῷ τῆς ἀφέδρου αὐτῆς ἐὰν καὶ ῥέῃ μετὰ τὴν ἄφεδρον αὐτῆς πᾶσαι αἱ ἡμέραι ῥύσεως ἀκαθαρσίας αὐτῆς καθάπερ αἱ ἡμέραι τῆς ἀφέδρου ἀκάθαρτος ἔσται

Every bed on which she sleepeth, and every vessel on which she sitteth, shall be defiled.

Omne stratum, in quo dormierit, et vas in quo sederit, pollutum erit.

καὶ πᾶσαν κοίτην ἐφ' ἣν ἂν κοιμηθῇ ἐπ' αὐτῆς πάσας τὰς ἡμέρας τῆς ῥύσεως κατὰ τὴν κοίτην τῆς ἀφέδρου ἔσται αὐτῇ καὶ πᾶν σκεῦος ἐφ' ὃ ἐὰν καθίσῃ ἐπ' αὐτό ἀκάθαρτον ἔσται κατὰ τὴν ἀκαθαρσίαν τῆς ἀφέδρου

Whosoever toucheth them shall wash his clothes: and himself being washed with water, shall be unclean until the evening.

Quicumque tetigerit ea, lavabit vestimenta sua : et ipse lotus aqua, immundus erit usque ad vesperam.

πᾶς ὁ ἁπτόμενος αὐτῆς ἀκάθαρτος ἔσται καὶ πλυνεῖ τὰ ἱμάτια καὶ λούσεται τὸ σῶμα ὕδατι καὶ ἀκάθαρτος ἔσται ἕως ἑσπέρας

If the blood stop and cease to run, she shall count seven days of her purification:

Si steterit sanguis, et fluere cessaverit, numerabit septem dies purificationis suæ:

ἐὰν δὲ καθαρισθῇ ἀπὸ τῆς ῥύσεως καὶ ἐξαριθμήσεται αὐτῇ ἑπτὰ ἡμέρας καὶ μετὰ ταῦτα καθαρισθήσεται

And on the eighth day she shall offer for herself to the priest, two turtles, or two young pigeons, at the door of the tabernacle of the testimony:

et die octavo offeret pro se sacerdoti duos turtures, aut duos pullos columbarum, ad ostium tabernaculi testimonii:

καὶ τῇ ἡμέρᾳ τῇ ὀγδόῃ λήμψεται αὐτῇ δύο τρυγόνας ἢ δύο νεοσσοὺς περιστερῶν καὶ οἴσει αὐτὰ πρὸς τὸν ἱερέα ἐπὶ τὴν θύραν τῆς σκηνῆς τοῦ μαρτυρίου

And he shall offer one for sin, and the other for a holocaust, and he shall pray for her before the Lord, and for the issue of her uncleanness.

qui unum faciet pro peccato, et alterum in holocaustum, rogabitque pro ea coram Domino, et pro fluxu immunditiæ ejus.

καὶ ποιήσει ὁ ἱερεὺς τὴν μίαν περὶ ἁμαρτίας καὶ τὴν μίαν εἰς ὁλοκαύτωμα καὶ ἐξιλάσεται περὶ αὐτῆς ὁ ἱερεὺς ἔναντι κυρίου ἀπὸ ῥύσεως ἀκαθαρσίας αὐτῆς

You shall teach therefore the children of Israel to take heed of uncleanness, that they may not die in their filth, when they shall have defiled my tabernacle that is among them.

Docebitis ergo filios Israël ut caveant immunditiam, et non moriantur in sordibus suis, cum polluerint tabernaculum meum quod est inter eos.

καὶ εὐλαβεῖς ποιήσετε τοὺς υἱοὺς Ισραηλ ἀπὸ τῶν ἀκαθαρσιῶν αὐτῶν καὶ οὐκ ἀποθανοῦνται διὰ τὴν ἀκαθαρσίαν αὐτῶν ἐν τῷ μιαίνειν αὐτοὺς τὴν σκηνήν μου τὴν ἐν αὐτοῖς

This is the law of him that hath the issue of seed, and that is defiled by copulation.

Ista est lex ejus, qui patitur fluxum seminis, et qui polluitur coitu,

οὗτος ὁ νόμος τοῦ γονορρυοῦς καὶ ἐάν τινι ἐξέλθῃ ἐξ αὐτοῦ κοίτη σπέρματος ὥστε μιανθῆναι ἐν αὐτῇ

And of the woman that is separated in her monthly times, or that hath a continual issue of blood, and of the man that sleepeth with her.

et quæ menstruis temporibus separatur, vel quæ jugi fluit sanguine, et hominis qui dormierit cum ea.

καὶ τῇ αἱμορροούσῃ ἐν τῇ ἀφέδρῳ αὐτῆς καὶ ὁ γονορρυὴς ἐν τῇ ῥύσει αὐτοῦ τῷ ἄρσενι ἢ τῇ θηλείᾳ καὶ τῷ ἀνδρί ὃς ἂν κοιμηθῇ μετὰ ἀποκαθημένης