Exodus 34

And after this he said: Hew thee two tables of stone like unto the former, and I will write upon them the words, which were in the tables, which thou brokest.

Ac deinceps : Præcide, ait, tibi duas tabulas lapideas instar priorum, et scribam super eas verba, quæ habuerunt tabulæ quas fregisti.

καὶ εἶπεν κύριος πρὸς Μωυσῆν λάξευσον σεαυτῷ δύο πλάκας λιθίνας καθὼς καὶ αἱ πρῶται καὶ ἀνάβηθι πρός με εἰς τὸ ὄρος καὶ γράψω ἐπὶ τῶν πλακῶν τὰ ῥήματα ἃ ἦν ἐν ταῖς πλαξὶν ταῖς πρώταις αἷς συνέτριψας

Be ready in the morning, that thou mayst forthwith go up into Mount Sinai, and thou shalt stand with me upon the top of the mount.

Esto paratus mane, ut ascendas statim in montem Sinai, stabisque mecum super verticem montis.

καὶ γίνου ἕτοιμος εἰς τὸ πρωὶ καὶ ἀναβήσῃ ἐπὶ τὸ ὄρος τὸ Σινα καὶ στήσῃ μοι ἐκεῖ ἐπ' ἄκρου τοῦ ὄρους

Let no man go up with thee, and let not any man be seen throughout all the mount; neither let the oxen nor the sheep feed over against it.

Nullus ascendat tecum, nec videatur quispiam per totum montem : boves quoque et oves non pascantur e contra.

καὶ μηδεὶς ἀναβήτω μετὰ σοῦ μηδὲ ὀφθήτω ἐν παντὶ τῷ ὄρει καὶ τὰ πρόβατα καὶ αἱ βόες μὴ νεμέσθωσαν πλησίον τοῦ ὄρους ἐκείνου

Then he cut out two tables of stone, such as had been before; and rising very early he went up into the Mount Sinai, as the Lord had commanded him, carrying with him the tables.

Excidit ergo duas tabulas lapideas, quales antea fuerant : et de nocte consurgens ascendit in montem Sinai, sicut præceperat ei Dominus, portans secum tabulas.

καὶ ἐλάξευσεν δύο πλάκας λιθίνας καθάπερ καὶ αἱ πρῶται καὶ ὀρθρίσας Μωυσῆς ἀνέβη εἰς τὸ ὄρος τὸ Σινα καθότι συνέταξεν αὐτῷ κύριος καὶ ἔλαβεν Μωυσῆς τὰς δύο πλάκας τὰς λιθίνας

And when the Lord was come down in a cloud, Moses stood with him, calling upon the name of the Lord.

Cumque descendisset Dominus per nubem, stetit Moyses cum eo, invocans nomen Domini.

καὶ κατέβη κύριος ἐν νεφέλῃ καὶ παρέστη αὐτῷ ἐκεῖ καὶ ἐκάλεσεν τῷ ὀνόματι κυρίου

And when he passed before him, he said: O the Lord, the Lord God, merciful and gracious, patient and of much compassion, and true,

Quo transeunte coram eo, ait : Dominator Domine Deus, misericors et clemens, patiens et multæ miserationis, ac verax,

καὶ παρῆλθεν κύριος πρὸ προσώπου αὐτοῦ καὶ ἐκάλεσεν κύριος ὁ θεὸς οἰκτίρμων καὶ ἐλεήμων μακρόθυμος καὶ πολυέλεος καὶ ἀληθινὸς

Who keepest mercy unto thousands: who takest away iniquity, and wickedness, and sin, and no man of himself is innocent before thee. Who renderest the iniquity of the fathers to the children, and to the grandchildren unto the third and fourth generation.

qui custodis misericordiam in millia; qui aufers iniquitatem, et scelera, atque peccata, nullusque apud te per se innocens est; qui reddis iniquitatem patrum filiis, ac nepotibus in tertiam et quartam progeniem.

καὶ δικαιοσύνην διατηρῶν καὶ ποιῶν ἔλεος εἰς χιλιάδας ἀφαιρῶν ἀνομίας καὶ ἀδικίας καὶ ἁμαρτίας καὶ οὐ καθαριεῖ τὸν ἔνοχον ἐπάγων ἀνομίας πατέρων ἐπὶ τέκνα καὶ ἐπὶ τέκνα τέκνων ἐπὶ τρίτην καὶ τετάρτην γενεάν

And Moses making haste, bowed down prostrate unto the earth, and adoring,

Festinusque Moyses, curvatus est pronus in terram, et adorans

καὶ σπεύσας Μωυσῆς κύψας ἐπὶ τὴν γῆν προσεκύνησεν

Said: If I have found grace in thy sight, O Lord, I beseech thee that thou wilt go with us, (for it is a stiffnecked people) and take away our iniquities and sin, and possess us.

ait : Si inveni gratiam in conspectu tuo, Domine, obsecro ut gradiaris nobiscum (populus enim duræ cervicis est) et auferas iniquitates nostras atque peccata, nosque possideas.

καὶ εἶπεν εἰ εὕρηκα χάριν ἐνώπιόν σου συμπορευθήτω ὁ κύριός μου μεθ' ἡμῶν ὁ λαὸς γὰρ σκληροτράχηλός ἐστιν καὶ ἀφελεῖς σὺ τὰς ἁμαρτίας ἡμῶν καὶ τὰς ἀνομίας ἡμῶν καὶ ἐσόμεθα σοί

The Lord answered: I will make a covenant in the sight of all, I will do signs such as were never seen upon the earth, nor in any nations; that this people, in the midst of whom thou art, may see the terrible work of the Lord which I will do.

Respondit Dominus : Ego inibo pactum videntibus cunctis : signa faciam quæ numquam visa sunt super terram, nec in ullis gentibus, ut cernat populus iste, in cujus es medio, opus Domini terribile quod facturus sum.

καὶ εἶπεν κύριος πρὸς Μωυσῆν ἰδοὺ ἐγὼ τίθημί σοι διαθήκην ἐνώπιον παντὸς τοῦ λαοῦ σου ποιήσω ἔνδοξα ἃ οὐ γέγονεν ἐν πάσῃ τῇ γῇ καὶ ἐν παντὶ ἔθνει καὶ ὄψεται πᾶς ὁ λαός ἐν οἷς εἶ σύ τὰ ἔργα κυρίου ὅτι θαυμαστά ἐστιν ἃ ἐγὼ ποιήσω σοι

Observe all things which this day I command thee: I myself will drive out before thy face the Amorrhite, and the Chanaanite, and the Hethite, and the Pherezite, and the Hevite, and the Jebusite.

Observa cuncta quæ hodie mando tibi : ego ipse ejiciam ante faciem tuam Amorrhæum, et Chananæum, et Hethæum, Pherezæum quoque, et Hevæum, et Jebusæum.

πρόσεχε σὺ πάντα ὅσα ἐγὼ ἐντέλλομαί σοι ἰδοὺ ἐγὼ ἐκβάλλω πρὸ προσώπου ὑμῶν τὸν Αμορραῖον καὶ Χαναναῖον καὶ Χετταῖον καὶ Φερεζαῖον καὶ Ευαῖον καὶ Γεργεσαῖον καὶ Ιεβουσαῖον

Beware thou never join in friendship with the inhabitants of that land, which may be thy ruin:

Cave ne umquam cum habitatoribus terræ illius jungas amicitias, quæ sint tibi in ruinam:

πρόσεχε σεαυτῷ μήποτε θῇς διαθήκην τοῖς ἐγκαθημένοις ἐπὶ τῆς γῆς εἰς ἣν εἰσπορεύῃ εἰς αὐτήν μή σοι γένηται πρόσκομμα ἐν ὑμῖν

But destroy their altars, break their statues and cut down their groves:

sed aras eorum destrue, confringe statuas, lucosque succide:

τοὺς βωμοὺς αὐτῶν καθελεῖτε καὶ τὰς στήλας αὐτῶν συντρίψετε καὶ τὰ ἄλση αὐτῶν ἐκκόψετε καὶ τὰ γλυπτὰ τῶν θεῶν αὐτῶν κατακαύσετε ἐν πυρί

Adore not any strange god. The Lord his name is jealous, he is a jealous God.

noli adorare deum alienum. Dominus zelotes nomen ejus; Deus est æmulator.

οὐ γὰρ μὴ προσκυνήσητε θεῷ ἑτέρῳ ὁ γὰρ κύριος ὁ θεὸς ζηλωτὸν ὄνομα θεὸς ζηλωτής ἐστιν

Make no covenant with the men of those countries; lest, when they have committed fornication with their gods, and have adored their idols, some one call thee to eat of the things sacrificed.

Ne ineas pactum cum hominibus illarum regionum : ne, cum fornicati fuerint cum diis suis, et adoraverint simulacra eorum, vocet te quispiam ut comedas de immolatis.

μήποτε θῇς διαθήκην τοῖς ἐγκαθημένοις πρὸς ἀλλοφύλους ἐπὶ τῆς γῆς καὶ ἐκπορνεύσωσιν ὀπίσω τῶν θεῶν αὐτῶν καὶ θύσωσι τοῖς θεοῖς αὐτῶν καὶ καλέσωσίν σε καὶ φάγῃς τῶν θυμάτων αὐτῶν

Neither shalt thou take of their daughters a wife for thy son, lest after they themselves have committed fornication, they make thy sons also to commit fornication with their gods.

Nec uxorem de filiabus eorum accipies filiis tuis : ne, postquam ipsæ fuerint fornicatæ, fornicari faciant et filios tuos in deos suos.

καὶ λάβῃς τῶν θυγατέρων αὐτῶν τοῖς υἱοῖς σου καὶ τῶν θυγατέρων σου δῷς τοῖς υἱοῖς αὐτῶν καὶ ἐκπορνεύσωσιν αἱ θυγατέρες σου ὀπίσω τῶν θεῶν αὐτῶν καὶ ἐκπορνεύσωσιν τοὺς υἱούς σου ὀπίσω τῶν θεῶν αὐτῶν

Thou shalt not make to thyself any molten gods.

Deos conflatiles non facies tibi.

καὶ θεοὺς χωνευτοὺς οὐ ποιήσεις σεαυτῷ

Thou shalt keep the feast of the unleavened bread. Seven days shalt thou eat unleavened bread, as I commanded thee in the time of the month of the new corn: for in the month of the spring time thou camest out from Egypt.

Solemnitatem azymorum custodies. Septem diebus vesceris azymis, sicut præcepi tibi, in tempore mensis novorum : mense enim verni temporis egressus es de Ægypto.

καὶ τὴν ἑορτὴν τῶν ἀζύμων φυλάξῃ ἑπτὰ ἡμέρας φάγῃ ἄζυμα καθάπερ ἐντέταλμαί σοι εἰς τὸν καιρὸν ἐν μηνὶ τῶν νέων ἐν γὰρ μηνὶ τῶν νέων ἐξῆλθες ἐξ Αἰγύπτου

All of the male kind that openeth the womb, shall be mine. Of all beasts; both of oxen and of sheep, it shall be mine.

Omne quod aperit vulvam generis masculini, meum erit. De cunctis animantibus, tam de bobus, quam de ovibus, meum erit.

πᾶν διανοῖγον μήτραν ἐμοί τὰ ἀρσενικά πρωτότοκον μόσχου καὶ πρωτότοκον προβάτου

The firstling of an ass thou shalt redeem with a sheep: but if thou wilt not give a price for it, it shall be slain. The firstborn of thy sons thou shalt redeem: neither shalt thou appear before me empty.

Primogenitum asini redimes ove : sin autem nec pretium pro eo dederis, occidetur. Primogenitum filiorum tuorum redimes : nec apparebis in conspectu meo vacuus.

καὶ πρωτότοκον ὑποζυγίου λυτρώσῃ προβάτῳ ἐὰν δὲ μὴ λυτρώσῃ αὐτό τιμὴν δώσεις πᾶν πρωτότοκον τῶν υἱῶν σου λυτρώσῃ οὐκ ὀφθήσῃ ἐνώπιόν μου κενός

Six days shalt thou work, the seventh day thou shalt cease to plough and to reap.

Sex diebus operaberis; die septimo cessabis arare et metere.

ἓξ ἡμέρας ἐργᾷ τῇ δὲ ἑβδόμῃ καταπαύσεις τῷ σπόρῳ καὶ τῷ ἀμήτῳ καταπαύσεις

Thou shalt keep the feast of weeks with the firstfruits of the corn of thy wheat harvest, and the feast when the time of the year returneth that all things are laid in.

Solemnitatem hebdomadarum facies tibi in primitiis frugum messis tuæ triticeæ, et solemnitatem, quando redeunte anni tempore cuncta conduntur.

καὶ ἑορτὴν ἑβδομάδων ποιήσεις μοι ἀρχὴν θερισμοῦ πυρῶν καὶ ἑορτὴν συναγωγῆς μεσοῦντος τοῦ ἐνιαυτοῦ

Three times in the year all thy males shall appear in the sight of the almighty Lord the God of Israel.

Tribus temporibus anni apparebit omne masculinum tuum in conspectu omnipotentis Domini Dei Israël.

τρεῖς καιροὺς τοῦ ἐνιαυτοῦ ὀφθήσεται πᾶν ἀρσενικόν σου ἐνώπιον κυρίου τοῦ θεοῦ Ισραηλ

For when I shall have taken away the nations from thy face, and shall have enlarged thy borders, no man shall lie in wait against thy land when thou shalt go up, and appear in the sight of the Lord thy God thrice in a year.

Cum enim tulero gentes a facie tua, et dilatavero terminos tuos, nullus insidiabitur terræ tuæ, ascendente te, et apparente in conspectu Domini Dei tui ter in anno.

ὅταν γὰρ ἐκβάλω τὰ ἔθνη πρὸ προσώπου σου καὶ πλατύνω τὰ ὅριά σου οὐκ ἐπιθυμήσει οὐδεὶς τῆς γῆς σου ἡνίκα ἂν ἀναβαίνῃς ὀφθῆναι ἐναντίον κυρίου τοῦ θεοῦ σου τρεῖς καιροὺς τοῦ ἐνιαυτοῦ

Thou shalt not offer the blood of my sacrifice upon leaven; neither shall there remain in the morning any thing of the victim of the solemnity of the Phase.

Non immolabis super fermento sanguinem hostiæ meæ : neque residebit mane de victima solemnitatis Phase.

οὐ σφάξεις ἐπὶ ζύμῃ αἷμα θυμιαμάτων μου καὶ οὐ κοιμηθήσεται εἰς τὸ πρωὶ θύματα τῆς ἑορτῆς τοῦ πασχα

The first of the fruits of thy ground thou shalt offer in the house of the Lord thy God. Thou shalt not boil a kid in the milk of his dam.

Primitias frugum terræ tuæ offeres in domo Domini Dei tui. Non coques hædum in lacte matris suæ.

τὰ πρωτογενήματα τῆς γῆς σου θήσεις εἰς τὸν οἶκον κυρίου τοῦ θεοῦ σου οὐ προσοίσεις ἄρνα ἐν γάλακτι μητρὸς αὐτοῦ

And the Lord said to Moses: Write thee these words, by which I have made a covenant both with thee and with Israel.

Dixitque Dominus ad Moysen : Scribe tibi verba hæc, quibus et tecum et cum Israël pepigi fœdus.

καὶ εἶπεν κύριος πρὸς Μωυσῆν γράψον σεαυτῷ τὰ ῥήματα ταῦτα ἐπὶ γὰρ τῶν λόγων τούτων τέθειμαί σοι διαθήκην καὶ τῷ Ισραηλ

And he was there with the Lord forty days and forty nights: he neither ate bread nor drank water, and he wrote upon the tables the ten words of the covenant.

Fuit ergo ibi cum Domino quadraginta dies et quadraginta noctes : panem non comedit, et aquam non bibit, et scripsit in tabulis verba fœderis decem.

καὶ ἦν ἐκεῖ Μωυσῆς ἐναντίον κυρίου τεσσαράκοντα ἡμέρας καὶ τεσσαράκοντα νύκτας ἄρτον οὖκ ἔφαγεν καὶ ὕδωρ οὐκ ἔπιεν καὶ ἔγραψεν τὰ ῥήματα ταῦτα ἐπὶ τῶν πλακῶν τῆς διαθήκης τοὺς δέκα λόγους

And when Moses came down from the Mount Sinai, he held the two tables of the testimony, and he knew not that his face was horned from the conversation of the Lord.

Cumque descenderet Moyses de monte Sinai, tenebat duas tabulas testimonii, et ignorabat quod cornuta esset facies sua ex consortio sermonis Domini.

ὡς δὲ κατέβαινεν Μωυσῆς ἐκ τοῦ ὄρους καὶ αἱ δύο πλάκες ἐπὶ τῶν χειρῶν Μωυσῆ καταβαίνοντος δὲ αὐτοῦ ἐκ τοῦ ὄρους Μωυσῆς οὐκ ᾔδει ὅτι δεδόξασται ἡ ὄψις τοῦ χρώματος τοῦ προσώπου αὐτοῦ ἐν τῷ λαλεῖν αὐτὸν αὐτῷ

And Aaron and the children of Israel seeing the face of Moses horned, were afraid to come near.

Videntes autem Aaron et filii Israël cornutam Moysi faciem, timuerunt prope accedere.

καὶ εἶδεν Ααρων καὶ πάντες οἱ πρεσβύτεροι Ισραηλ τὸν Μωυσῆν καὶ ἦν δεδοξασμένη ἡ ὄψις τοῦ χρώματος τοῦ προσώπου αὐτοῦ καὶ ἐφοβήθησαν ἐγγίσαι αὐτοῦ

And being called by him, they returned, both Aaron and the rulers of the congregation. And after that he spoke to them,

Vocatique ab eo, reversi sunt tam Aaron, quam principes synagogæ. Et postquam locutus est ad eos,

καὶ ἐκάλεσεν αὐτοὺς Μωυσῆς καὶ ἐπεστράφησαν πρὸς αὐτὸν Ααρων καὶ πάντες οἱ ἄρχοντες τῆς συναγωγῆς καὶ ἐλάλησεν αὐτοῖς Μωυσῆς

And all the children of Israel came to him: and he gave them in commandment all that he had heard of the Lord on Mount Sinai.

venerunt ad eum etiam omnes filii Israël : quibus præcepit cuncta quæ audierat a Domino in monte Sinai.

καὶ μετὰ ταῦτα προσῆλθον πρὸς αὐτὸν πάντες οἱ υἱοὶ Ισραηλ καὶ ἐνετείλατο αὐτοῖς πάντα ὅσα ἐλάλησεν κύριος πρὸς αὐτὸν ἐν τῷ ὄρει Σινα

And having done speaking, he put a veil upon his face.

Impletisque sermonibus, posuit velamen super faciem suam.

καὶ ἐπειδὴ κατέπαυσεν λαλῶν πρὸς αὐτούς ἐπέθηκεν ἐπὶ τὸ πρόσωπον αὐτοῦ κάλυμμα

But when he went in to the Lord, and spoke with him, he took it away until he came forth, and then he spoke to the children of Israel all things that had been commanded him.

Quod ingressus ad Dominum, et loquens cum eo, auferebat donec exiret, et tunc loquebatur ad filios Israël omnia quæ sibi fuerant imperata.

ἡνίκα δ' ἂν εἰσεπορεύετο Μωυσῆς ἔναντι κυρίου λαλεῖν αὐτῷ περιῃρεῖτο τὸ κάλυμμα ἕως τοῦ ἐκπορεύεσθαι καὶ ἐξελθὼν ἐλάλει πᾶσιν τοῖς υἱοῖς Ισραηλ ὅσα ἐνετείλατο αὐτῷ κύριος

And they saw that the face of Moses when he came out was horned, but he covered his face again, if at any time he spoke to them.

Qui videbant faciem egredientis Moysi esse cornutam, sed operiebat ille rursus faciem suam, siquando loquebatur ad eos.

καὶ εἶδον οἱ υἱοὶ Ισραηλ τὸ πρόσωπον Μωυσῆ ὅτι δεδόξασται καὶ περιέθηκεν Μωυσῆς κάλυμμα ἐπὶ τὸ πρόσωπον ἑαυτοῦ ἕως ἂν εἰσέλθῃ συλλαλεῖν αὐτῷ