Spirituality · Ignatian
IGNATIAN RESOURCES
A Catholic Library of Sacred Scripture, Primary Ignatian Texts, Spiritual Exercises, Retreats, Direction, Official Jesuit Sources, Scholarship, Prayer Media, and Safe Digital Tools
Ignatian Spirituality
Foundations and Founder
Freedom and Discernment
Prayer and Apostolic Life
Ignatian Life in the Church
Essential Catholic Synthesis
Ignatian resources are useful only insofar as they lead toward Jesus Christ, the Catholic Church, prayer, discernment, sacramental life, conversion, vocation, and charity. Books, applications, retreats, videos, journals, and websites are means; God Himself is the end.
“Carefully study to present thyself approved unto God, a workman that needeth not to be ashamed, rightly handling the word of truth.”
The first resources are not commercial products. They are Sacred Scripture, the sacraments, the sacred liturgy, the local parish, the teaching authority of the Church, personal prayer, the works of mercy, and the Christian community.
The most important specifically Ignatian resource is the Spiritual Exercises of St. Ignatius of Loyola. The text is principally a manual for the person giving the Exercises, not a self-help workbook to be completed without adaptation or accompaniment.
Primary sources should be preferred before summaries. These include the Spiritual Exercises, the Autobiography dictated by Ignatius, the Constitutions of the Society of Jesus, the Spiritual Diary, letters, instructions, the Formula of the Institute, and papal documents approving the Society and the Exercises.
A translation is an interpretation. Different English editions may use “indifference,” “equipoise,” “spiritual freedom,” “consolation,” or other terms with varying nuance. Serious study compares numbered paragraphs, notes the translator, and consults the original Spanish or Latin when possible.
The paragraph numbers of the Exercises provide the most stable way to cite the text. Page numbers change between editions. A useful citation names St. Ignatius, Spiritual Exercises, and the exercise number or numbered paragraph.
Sacred Scripture remains the governing inspired word. Ignatian contemplation begins with the biblical text and should not allow generated prompts, historical novels, films, or imaginative additions to replace what the evangelists actually wrote.
The Catechism of the Catholic Church, the Code of Canon Law, ecumenical councils, papal documents, liturgical books, and official dicastery texts provide the doctrinal and ecclesial framework in which Ignatian materials should be understood.
The official General Curia of the Society of Jesus provides current information on the Society, its leadership, spirituality, saints and blesseds, Universal Apostolic Preferences, ministries, documents, and global structures.
Current information must be dated. Leadership, provincial boundaries, retreat schedules, vocation contacts, institutional affiliation, safeguarding policies, and digital services can change. A resource page should not present an old directory as timeless.
Official status should be verified. An organization may use “Ignatian,” “Loyola,” “Xavier,” or “Jesuit-inspired” without being currently sponsored by the Society of Jesus, a diocese, or another Catholic authority.
The Jesuit vocation portal provides a worldwide starting point for men discerning Jesuit priesthood or brotherhood. Local province contacts govern actual requirements, application, formation, visits, and safeguarding.
The Archivum Romanum Societatis Iesu preserves foundational manuscripts and historical records. Its digital presentations can help scholars and serious readers encounter early Ignatian texts while respecting archival descriptions and copyright.
Official archives do not eliminate the need for historical method. A letter must be read with date, recipient, purpose, manuscript history, translation, and political and cultural context.
The Daily Examen is among the most accessible lifelong practices. A guide should begin with gratitude, ask for light, review the day, acknowledge grace and sin, seek mercy, and look toward tomorrow.
Examen resources should distinguish the Daily Examen of consciousness from St. Ignatius’s General Examen and Particular Examen. They overlap but are not identical.
Discernment resources should distinguish the First Week and Second Week rules, the spiritual condition of the person, consolation and desolation, consolation without previous cause, and the enemy acting under the appearance of good.
A simplified quotation such as “never make a change in desolation” must be taught with context. The rule does not prohibit emergency safety, medical treatment, reporting abuse, or responding to decisive new facts.
Retreat directories can help a person find the Thirty-Day Exercises, Nineteenth Annotation retreats in daily life, eight-day retreats, individually directed retreats, preached retreats, and days of recollection.
A retreat listing is not an endorsement. Verify Catholic sponsorship, director formation, sacramental provision, fees, accessibility, safeguarding, emergency procedures, silence, privacy, and what form of the Exercises is actually offered.
Spiritual direction resources should explain the director’s role and limits. A director accompanies prayer and discernment but does not replace conscience, clinical treatment, canonical advice, financial expertise, or legitimate authority.
The internal forum requires protection. Retreat notes and direction disclosures should not be used for employment, admissions, external formation, fundraising, governance, or public testimony without legitimate basis and free consent.
Only sacramental Confession is protected by the absolute sacramental seal. A website should not imply that all spiritual conversation possesses identical canonical protection.
Books by contemporary authors can introduce or deepen Ignatian spirituality, but no author’s popularity guarantees doctrinal accuracy, historical precision, or suitability for every reader.
Prefer books that cite the numbered Exercises, Sacred Scripture, primary texts, Magisterial documents, and reliable historical scholarship. Check whether the author distinguishes personal opinion from Catholic teaching.
A resource list should avoid turning spiritual formation into shopping. A small number of well-used texts is more fruitful than accumulating books, journals, courses, and subscriptions without prayer.
Jesuit schools and universities offer lectures, libraries, archives, journals, retreats, campus ministry, service, and courses. Their current Catholic and Jesuit sponsorship, academic quality, tuition, admissions, and program details should be checked directly.
A university’s name does not make every faculty opinion an official Jesuit or Catholic position. Academic work should be evaluated by evidence, method, ecclesial status, and the nature of the publication.
Jesuit social ministries, refugee service, ecological networks, advocacy groups, and parishes provide opportunities for service. Verify current leadership, financial accountability, safeguarding, privacy, and the role offered to volunteers.
Jesuit Refugee Service is an important official international ministry of accompaniment, service, and advocacy with refugees and forcibly displaced persons. Local volunteering and donations should use its official channels.
Prayer applications and websites can provide Scripture, audio contemplation, the Examen, the Liturgy of the Hours, retreats, and reflections. They should complement rather than replace Mass, Confession, parish life, embodied relationships, and silence.
Before creating an account, review ownership, Catholic sponsorship, doctrinal identity, data collection, advertising, subscriptions, deletion procedures, accessibility, and whether prayer journals are stored remotely.
A “free” spiritual application may be funded through tracking, profiling, donations, advertising, or institutional support. The user should understand the actual exchange and avoid uploading sensitive spiritual or health information unnecessarily.
Podcasts and videos can introduce saints, prayer, history, and discernment. Audio warmth and confident delivery are not evidence of accuracy. Open the cited source before repeating a claim.
Online quotations attributed to St. Ignatius are frequently paraphrased, mistranslated, or invented. “Go forth and set the world on fire,” “Pray as if everything depended on God,” and many other popular sayings require careful source verification before being presented as exact words.
Quote cards should name the work, letter, paragraph, or reliable edition. When only a traditional attribution can be found, label it honestly rather than manufacture certainty.
Artificial intelligence can organize a bibliography, create a blank Examen worksheet, assist translation, improve accessibility, or help compare themes across texts. It can also fabricate citations, confuse paragraph numbers, merge saints, and invent papal or Ignatian quotations.
AI-generated spiritual content must be verified against the original source. A plausible quotation is not evidence. The model should never be asked to impersonate Jesus, Mary, St. Ignatius, a deceased relative, a confessor, or a spiritual director.
AI cannot discern spirits, judge conscience, determine mortal sin, hear Confession, interpret private revelation authoritatively, diagnose mental illness, or decide vocation.
Do not upload private spiritual journals, psychological assessments, sacramental records, abuse disclosures, application files, or confidential direction notes into an AI system without explicit authorization and secure data governance.
Mental-health resources should accompany, not be replaced by, spiritual materials. Depression, anxiety, trauma, addiction, obsessive-compulsive symptoms, mania, psychosis, eating disorders, and suicide risk require competent clinical assessment.
Scrupulous readers need carefully bounded materials. Endless lists of sins, signs, discernment tests, and spiritual checklists can feed compulsion. One confessor, one reasonable examination, and professional care may be more helpful than more content.
Trauma-informed resources should protect consent, pacing, bodily safety, and the freedom to stop imaginative prayer. They should not interpret dissociation, shutdown, or distress as resistance to grace.
Accessibility should be treated as part of Catholic hospitality. Good resources offer captions, transcripts, readable contrast, keyboard navigation, screen-reader structure, plain-language explanation, audio alternatives, and printable text.
Translations and multilingual resources widen access, but machine translation should be reviewed by competent speakers, especially for theology, safeguarding, legal information, and prayer.
Resources for children and young people require age-appropriate doctrine, parental involvement, safeguarding, limited data collection, and freedom from pressure to report private messages from God.
A minor should not be directed through anonymous private messages or asked to disclose sexual, family, or psychological information outside a safe and accountable process.
Copyright matters. Public-domain status varies by country and edition. The original sixteenth-century text may be public domain while a modern translation, introduction, notes, recording, or layout remains protected.
Quoting brief passages with attribution may be lawful under applicable exceptions, but publishing an entire modern translation or retreat manual can violate rights. Obtain permission or link to an authorized edition.
Archives and libraries should be cited accurately. Record collection name, item, correspondent, date, language, editor, stable identifier, and access date where applicable.
A broken link does not necessarily mean the resource has disappeared; institutions reorganize websites. Search the official domain, web archive, library catalog, or document title before replacing it with an unofficial copy.
External links should be reviewed periodically. Remove tracking parameters, use secure connections, avoid link shorteners, and state when an external organization controls the destination and privacy policy.
The local parish remains one of the best resources. Sunday Mass, Confession, adoration, Scripture study, adult formation, works of mercy, and pastoral guidance provide a concrete ecclesial home.
The diocesan vocation office, tribunal, safe-environment office, Catholic Charities, archives, and formation programs may provide assistance beyond what an Ignatian website can offer.
A beginner needs fewer resources than a director or scholar. A simple path may include a Catholic Gospel, the Examen, a reliable life of St. Ignatius, this CatholicG33k series, and an introductory retreat.
A person making the full Exercises needs a trained director, the retreat text, sacramental life, a realistic schedule, health planning, privacy, and freedom from unnecessary resource consumption.
A spiritual director needs substantial formation, supervision, Catholic doctrine, knowledge of the full Exercises, human development, safeguarding, referral skill, and ongoing evaluation.
An educator needs primary texts, accurate history, mission formation, curricular goals, student safeguarding, academic integrity, accessibility, and clarity about what is Catholic teaching and what is institutional application.
A scholar needs critical editions, languages, archival method, historical context, bibliographic discipline, and humility about unresolved questions.
A family needs a sustainable pattern: Sunday Mass, Scripture, gratitude, age-appropriate Examen, prayer before decisions, service, rest, and safe digital habits.
A vocation discerner needs official contact, community experience, the Exercises, spiritual direction, sacramental life, and truthful review of health, debt, family, chastity, work, and safeguarding.
The CatholicG33k Ignatian series itself is arranged as a formation path: founder and foundations, freedom and discernment, prayer and apostolic life, then saints, retreats, daily living, contemporary mission, vocations, and resources.
No resource collection is complete. New editions appear, websites change, institutions close, and research develops. The goal is not exhaustive possession but reliable access to what helps the person pray and live faithfully.
The final test is fruit. A good resource increases knowledge of Christ, fidelity to Scripture and the Church, sacramental participation, interior freedom, truthful discernment, protection of persons, and charity in action.
Key Truths
- Resources are means ordered toward Jesus Christ and holiness.
- Scripture, sacraments, liturgy, parish, and charity come before products.
- The Spiritual Exercises is the principal specifically Ignatian text.
- The Exercises is primarily a manual for the giver.
- Primary texts should be consulted before summaries.
- Translations involve interpretive choices.
- Numbered paragraphs provide stable citations.
- Scripture governs imaginative Gospel prayer.
- The Catechism and Magisterium provide the Catholic framework.
- The official General Curia supplies current Jesuit information.
- Leadership and institutional information should be dated.
- Ignatian branding does not prove current authorization.
- Official vocation offices govern actual application procedures.
- Archives require context and historical method.
- The Daily, General, and Particular Examens should be distinguished.
- First Week and Second Week discernment rules are distinct.
- Discernment slogans require their proper context.
- Retreat directories are starting points, not endorsements.
- Retreat houses require doctrinal, practical, and safeguarding review.
- Spiritual directors accompany but do not replace other competencies.
- The internal forum should not be exploited.
- Only Confession has the absolute sacramental seal.
- Popular authors still require evaluation.
- A small used library is better than spiritual consumerism.
- Jesuit institutions contain diverse personal opinions.
- Social ministries should be verified before service or donation.
- Prayer applications should complement embodied Catholic life.
- Free digital tools can still collect valuable data.
- Confident media presentation does not prove accuracy.
- Popular Ignatian quotations are often misattributed.
- Exact quotations should include a primary source.
- AI can help organize but can fabricate sources.
- AI cannot discern spirits, sin, vocation, or conscience.
- Private spiritual and health records need strict protection.
- Mental-health care cannot be replaced by spiritual content.
- Scrupulosity can be worsened by excessive checklists.
- Trauma-informed resources protect consent and pacing.
- Accessibility is part of Catholic hospitality.
- Machine translation requires human review.
- Resources for minors require safeguarding and limited data collection.
- Modern translations and notes may remain copyrighted.
- Authorized editions should be linked rather than copied unlawfully.
- Archival citations should be precise.
- Broken links should be investigated on official domains.
- External links require periodic review.
- The local parish and diocese remain essential resources.
- Different readers need different levels of formation.
- Directors require substantial formation and supervision.
- Scholars require critical editions and historical method.
- Families need sustainable rather than complicated practices.
- Vocation discerners need official human contact.
- The CatholicG33k series is a sequential formation path.
- No resource collection can be exhaustive.
- The final test is fidelity, freedom, safety, and charity.
In This Article
The First Catholic Resources
Begin with Sunday Mass, Confession, Sacred Scripture, the Catechism, parish communion, prayer, and works of mercy.
Do not let a library or application become a substitute for sacramental and embodied discipleship.
Sacred Scripture for Ignatian Prayer
The Gospels, Psalms, Acts, Pauline letters, wisdom books, and Mass readings provide abundant material for meditation and contemplation.
Use a Catholic edition, read the literary and canonical context, and distinguish inspired words from imaginative additions.
The Spiritual Exercises
Study the full structure: Annotations, Foundation, Four Weeks, examinations, election, discernment rules, additional rules, and Contemplation to Attain Love.
Substantial use ordinarily belongs with a trained giver rather than solitary experimentation.
Primary Texts of St. Ignatius
Read the Autobiography for the pilgrim’s development, letters for practical government and care, the Spiritual Diary for Trinitarian discernment, and the Constitutions for apostolic religious life.
Identify editor, translator, textual basis, and paragraph numbering.
Church Documents
Use the Catechism, Code of Canon Law, conciliar documents, papal approvals, and teaching on prayer, vocation, religious life, conscience, sacraments, and social mission.
An official document should be read in context rather than reduced to an isolated sentence.
Official Society of Jesus Sources
The General Curia provides current pages on spirituality, leadership, ministries, Universal Apostolic Preferences, saints, documents, and news.
Use official sources for changing facts and date every claim.
Archives and Historical Research
ARSI and other authorized archives preserve manuscripts, correspondence, catalogs, and historical collections.
Respect finding aids, access restrictions, privacy, provenance, and scholarly citation.
Choosing an Edition or Translation
Choose according to purpose: prayer, retreat direction, introductory study, or scholarly comparison.
A director may need more than one translation and a critical commentary.
- Name the translator and edition.
- Prefer numbered paragraphs.
- Check introductions and notes.
- Distinguish translation from paraphrase.
- Respect current copyright.
Examen Guides
A useful guide is brief, grateful, Christ-centered, morally serious, and hopeful.
Scrupulous persons should avoid guides that demand exhaustive memory or repeated certainty.
Discernment Resources
Reliable resources preserve the distinct rules, spiritual conditions, objective moral norms, and the role of consolation and desolation.
Beware of methods that equate peace with God’s will or distress with the enemy.
Gospel Contemplation Resources
Prompts should quote or identify the biblical passage, request a grace, attend to persons, words, and actions, and end with colloquy.
They should clearly state that imagined details are not revelation.
Retreat Houses and Retreat Directories
Search official Jesuit conferences, provinces, dioceses, and recognized retreat centers.
Confirm the actual retreat form, direction, Mass, Confession, silence, accessibility, cost, and safety.
Finding Spiritual Direction
Ask a parish, diocese, retreat center, seminary, or recognized Catholic institute for trained directors.
Interview a potential director about formation, Catholic identity, boundaries, confidentiality, supervision, and referral.
Vocation Resources
Use official diocesan and religious-institute vocation offices. For Jesuit life, begin with the worldwide vocation portal and local province.
Do not submit sensitive documents to unverified contacts.
Saints, Blesseds, and Liturgical Calendars
Use the Roman Martyrology, official Jesuit proper, canonization documents, and current national or diocesan calendars.
Verify canonical title and regional feast before publication.
Books and Responsible Spiritual Reading
Choose a small sequence: primary text, reliable introduction, historical study, and practical guide.
Read slowly, take notes, pray, and test whether knowledge becomes virtue.
Academic Journals and Scholarship
Scholarly resources can clarify history, textual development, theology, education, missions, and social apostolate.
Evaluate peer review, author competence, evidence, ecclesial status, and date.
Jesuit Schools, Universities, and Libraries
Institutions can offer courses, lectures, archives, libraries, campus ministry, and continuing education.
Confirm current program details and distinguish institutional sponsorship from every individual opinion.
Parish and Diocesan Resources
Parishes provide sacramental life, clergy, catechesis, prayer groups, service, and local communion.
Dioceses provide vocation offices, tribunals, safe-environment systems, archives, and social services.
Prayer Apps and Websites
Evaluate sponsor, content, update date, privacy, cost, ads, accessibility, and theological review.
Use notifications sparingly so a prayer tool does not become another source of distraction.
Podcasts, Audio Prayer, and Video
Audio can aid commuters, visually impaired users, and persons who struggle with reading.
Confirm sources and avoid presenters who imply private authority over conscience.
Privacy and Data Protection
Prayer habits, journals, health details, location, donations, and vocation interests can be sensitive.
Use minimal data, strong passwords, deletion tools, secure storage, and informed consent.
Safeguarding and Resource Selection
Resources for direction, retreats, minors, or vulnerable adults should publish reporting channels and role boundaries.
Do not recommend a charismatic leader while ignoring credible safety concerns or absent accountability.
Mental Health and Referral Resources
Spiritual resources should identify crisis limits and encourage licensed care when necessary.
Emergency danger should be addressed through local emergency and clinical services, not online discernment.
Resources for Scrupulosity
Prefer Catholic materials that distinguish intrusive thoughts, temptation, consent, grave matter, knowledge, and freedom.
One stable confessor and evidence-based clinical care are often more valuable than repeated online searching.
Accessibility and Inclusive Design
Provide transcripts, headings, descriptive link text, alt text, readable formatting, captions, audio, and printable versions.
Invite disabled users to test resources rather than assuming what they need.
Children, Teens, and Families
Use age-appropriate Gospel prayer, gratitude, service, and simple Examen practices.
Protect private conscience, parental rights, data, and safe communication.
Copyright, Licensing, and Fair Use
Check the rights in each translation, recording, photograph, commentary, and design.
Do not assume that a sacred subject removes legal and moral obligations to creators.
Verifying Ignatian Quotations
Search the exact phrase, translation variants, primary works, letters, and critical quotation collections.
When no source is found, label the wording as attributed or omit it.
- Search the exact words in quotation marks.
- Check the language and earliest appearance.
- Open the primary text or reliable critical edition.
- Record work, date, recipient, and paragraph or page.
- Distinguish exact quotation from paraphrase.
- Do not let repetition online substitute for evidence.
Artificial Intelligence: Permitted Assistance and Limits
AI can help sort a bibliography, generate accessibility drafts, and compare user-provided passages.
Every factual and theological claim must be verified by a responsible person.
- Do not request impersonated divine messages.
- Do not treat output as spiritual direction.
- Do not upload confidential records.
- Open every cited source.
- Disclose material AI assistance where required.
- Retain human responsibility for publication.
Maintaining Links and Current Information
Review external links, leadership pages, schedules, prices, apps, and safeguarding policies at regular intervals.
Prefer stable official landing pages over temporary campaign pages.
Learning Path for Beginners
Begin with the series introduction, life of St. Ignatius, a simple Examen, Gospel contemplation, and Sunday Mass.
Add the full Exercises and detailed discernment rules only as understanding grows.
Learning Path for Retreatants
Read the Exercises overview, choose a verified retreat and director, clarify health and family needs, and protect privacy.
Use only the materials assigned during retreat unless the director advises otherwise.
Learning Path for Directors
Formation should include the full Exercises, theology, discernment, supervised practice, ethics, safeguarding, human development, and referral.
Certification or a course title does not remove the need for continuing supervision.
Learning Path for Educators
Join primary texts, Catholic anthropology, reflection, service, academic integrity, accessibility, and safe-environment practice.
Do not reduce Ignatian education to slogans such as magis or cura personalis.
Learning Path for Scholars
Use critical editions, languages, archives, historiography, theological method, and precise citation.
State uncertainty, textual variants, and the limits of available evidence.
Learning Path for Families
Center the household on Mass, Scripture, gratitude, forgiveness, service, rest, and a simple family review.
Choose fewer resources and use them consistently.
Learning Path for Vocation Discerners
Read the vocation page, contact official personnel, meet real communities, make a retreat, and continue ordinary responsibilities.
Do not let online content replace shared ecclesial discernment.
Using the CatholicG33k Ignatian Series
Read sequentially for a structured course or enter at the topic required by present need.
Return often to the First Principle and Foundation so that every method remains ordered to God.
A Rule for Building a Small Ignatian Library
Build slowly and use what you own. Keep one shelf or digital folder organized by primary texts, Church documents, prayer, history, and practical guides.
Review annually, remove unreliable files, and preserve citation information.
- One Catholic Bible.
- One reliable edition of the Spiritual Exercises.
- The Autobiography and selected letters.
- The Catechism of the Catholic Church.
- One reliable introduction and one historical study.
- A secure notebook for prayer and citations.
”Official
Ignatian Resource Evaluation Checklist
- Who created, sponsors, and currently maintains the resource?
- Is its Catholic and Jesuit affiliation stated accurately?
- Does it cite Sacred Scripture, primary texts, and Church teaching?
- Are quotations traceable to a work, letter, or paragraph?
- Does it distinguish doctrine, history, opinion, and application?
- Is current information dated?
- Are authors, editors, translators, and reviewers identified?
- Does it respect copyright and permissions?
- Are privacy, subscription, advertising, and deletion terms clear?
- Is the resource accessible to disabled users?
- Does it publish safeguarding and complaint information where needed?
- Does it state limits regarding mental health, law, and spiritual direction?
- Is AI-generated or automated material reviewed and disclosed appropriately?
- Does the resource lead toward Christ, the sacraments, freedom, truth, and charity?
”Common
Reflection Questions
- Which resource presently leads me most directly toward Christ?
- Am I using books and applications or merely collecting them?
- Have I read the primary Ignatian text behind a familiar summary?
- Can I verify the quotations I share?
- Does my retreat or direction resource publish current safeguarding information?
- What private data does a prayer application collect?
- Does a resource distinguish spiritual direction from clinical care?
- Is its Catholic or Jesuit affiliation current and accurate?
- What accessibility improvement would widen participation?
- Have I checked copyright before republishing material?
- What task can AI assist without assuming spiritual authority?
- What one resource should I stop consuming so I can pray more faithfully?
”Thirty-Day
Prayer for the Wise Use of Ignatian Resources
Most Holy Trinity,
Thou art the source
of all truth,
wisdom,
grace,
and holiness.
Lord Jesus Christ,
keep every book,
retreat,
application,
course,
and website
ordered toward Thee.
Holy Ghost,
give us discernment
to recognize faithful teaching,
historical truth,
sound guidance,
and useful tools.
Protect us from error,
vanity,
consumerism,
false quotation,
unsafe direction,
and spiritual pride.
Bless translators,
editors,
archivists,
librarians,
scholars,
teachers,
directors,
and retreat workers.
Give them accuracy,
humility,
charity,
and reverence
for Sacred Scripture
and the Church.
Protect children,
retreatants,
vocation discerners,
students,
the sick,
and vulnerable adults.
Guide mental-health referrals,
safeguarding,
confidentiality,
privacy,
copyright,
and accessibility.
Guide our use of digital media
and artificial intelligence.
Let no machine
impersonate Thy voice,
invent a source,
or replace human responsibility.
Through St. Ignatius,
teach us to study carefully,
pray deeply,
discern freely,
and serve generously.
May every resource
lead to the Eucharist,
Confession,
Scripture,
vocation,
works of mercy,
and the greater glory of God.
Through Christ our Lord.
Amen.
Social and Ecological Ministries
Official Jesuit ministries serve refugees, migrants, workers, prisoners, indigenous peoples, young people, and ecological justice.
Review donation practices, volunteer screening, safety, finances, and local partnership.